The rationalist-irrationalist approach works on the assumption that the distinction between the Creator and the creature is not basic. If this distinction is introduced at all, it is introduced after the attempt is first made to predicate about being in general by means of laws of logic in general. We may call this the monistic assumption of apostate thought. It has been well said that for Greek philosophy all is at bottom one; all comes out of the one, and all returns to the one. But this is as