declares that the only reason we have for thinking that our universal laws fit actual experience lies in the Logos, “who created reality beyond us and the laws of thought within us.”24 But if this is true, Bavinck should have distinguished clearly between the Christian and the non-Christian ground for certainty in knowledge. No non-Christian epistemology has ever offered the Creator Logos as the source of certainty of human knowledge. The idea of creation in the Christian sense of the term is not found