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Bible Translation Team
HOLY BIBLE, NEW LIVING TRANSLATION
PENTATEUCH
Daniel I. Block, Senior Translator Wheaton College
GENESIS
Allen Ross, Beeson Divinity School, Samford University
Gordon Wenham, University of Gloucester
EXODUS
Robert Bergen, Hannibal-LaGrange College
Daniel I. Block, Wheaton College
Eugene Carpenter, Bethel College, Mishawaka, Indiana
LEVITICUS
David Baker, Ashland Theological Seminary
Victor Hamilton, Asbury College
Kenneth Mathews, Beeson Divinity School, Samford University
NUMBERS
Dale A. Brueggemann, Assemblies of God Division of Foreign Missions
R. K. Harrison, Wycliffe College
Paul R. House, Wheaton College
Gerald L. Mattingly, Johnson Bible College
DEUTERONOMY
J. Gordon McConville, University of Gloucester
Eugene H. Merrill, Dallas Theological Seminary
John A. Thompson, University of Melbourne
HISTORICAL BOOKS
Barry J. Beitzel, Senior Translator Trinity Evangelical Divinity School
JOSHUA, JUDGES
Carl E. Armerding, Schloss Mittersill Study Centre
Barry J. Beitzel, Trinity Evangelical Divinity School
Lawson Stone, Asbury Theological Seminary
1 & 2 SAMUEL
Robert Gordon, Cambridge University
V. Philips Long, Regent College
J. Robert Vannoy, Biblical Theological Seminary
1 & 2 KINGS
Bill T. Arnold, Asbury Theological Seminary
William H. Barnes, North Central University
Frederic W. Bush, Fuller Theological Seminary
1 & 2 CHRONICLES
Raymond B. Dillard, Westminster Theological Seminary
David A. Dorsey, Evangelical School of Theology
Terry Eves, Erskine College
RUTH, EZRA—ESTHER
William C. Williams, Vanguard University
H. G. M. Williamson, Oxford University
WISDOM BOOKS
Tremper Longman III, Senior Translator
Westmont College
JOB
August Konkel, Providence Theological Seminary
Tremper Longman III, Westmont College
Al Wolters, Redeemer College
PSALMS 1–75
Mark D. Futato, Reformed Theological Seminary
Douglas Green, Westminster Theological Seminary
Richard Pratt, Reformed Theological Seminary
PSALMS 76–150
David M. Howard Jr., Bethel Theological Seminary
Raymond C. Ortlund Jr., Trinity Evangelical Divinity School
Willem VanGemeren, Trinity Evangelical Divinity School
PROVERBS
Ted Hildebrandt, Gordon College
Richard Schultz, Wheaton College
Raymond C. Van Leeuwen, Eastern College
ECCLESIASTES, SONG OF SONGS
Daniel C. Fredericks, Belhaven College
David Hubbard, Fuller Theological Seminary
Tremper Longman III, Westmont College
PROPHETS
John N. Oswalt, Senior Translator
Wesley Biblical Seminary
ISAIAH
John N. Oswalt, Wesley Biblical Seminary
Gary Smith, Midwestern Baptist Theological Seminary
John Walton, Wheaton College
JEREMIAH, LAMENTATIONS
G. Herbert Livingston, Asbury Theological Seminary
Elmer A. Martens, Mennonite Brethren Biblical Seminary
EZEKIEL
Daniel I. Block, Wheaton College
David H. Engelhard, Calvin Theological Seminary
David Thompson, Asbury Theological Seminary
DANIEL, HAGGAI—MALACHI
Joyce Baldwin Caine, Trinity College, Bristol
Douglas Gropp, Catholic University of America
Roy Hayden, Oral Roberts School of Theology
Andrew Hill, Wheaton College
Tremper Longman III, Westmont College
HOSEA—ZEPHANIAH
Joseph Coleson, Nazarene Theological Seminary
Roy Hayden, Oral Roberts School of Theology
Andrew Hill, Wheaton College
Richard Patterson, Liberty University
GOSPELS AND ACTS
Grant R. Osborne, Senior Translator
Trinity Evangelical Divinity School
MATTHEW
Craig Blomberg, Denver Seminary
Donald A. Hagner, Fuller Theological Seminary
David Turner, Grand Rapids Baptist Seminary
MARK
Robert Guelich, Fuller Theological Seminary
George Guthrie, Union University
Grant R. Osborne, Trinity Evangelical Divinity School
LUKE
Darrell Bock, Dallas Theological Seminary
Scot McKnight, North Park University
Robert Stein, The Southern Baptist Theological Seminary
JOHN
Gary M. Burge, Wheaton College
Philip W. Comfort, Coastal Carolina University
Marianne Meye Thompson, Fuller Theological Seminary
ACTS
D. A. Carson, Trinity Evangelical Divinity School
William J. Larkin, Columbia International University
Roger Mohrlang, Whitworth University
LETTERS AND REVELATION
Norman R. Ericson, Senior Translator Wheaton College
ROMANS, GALATIANS
Gerald Borchert, Northern Baptist Theological Seminary
Douglas J. Moo, Wheaton College
Thomas R. Schreiner, The Southern Baptist Theological Seminary
1 & 2 CORINTHIANS
Joseph Alexanian, Trinity International University
Linda Belleville, Bethel College, Mishawaka, Indiana
Douglas A. Oss, Central Bible College
Robert Sloan, Baylor University
EPHESIANS—PHILEMON
Harold W. Hoehner, Dallas Theological Seminary
Moises Silva, Gordon-Conwell Theological Seminary
Klyne Snodgrass, North Park Theological Seminary
HEBREWS, JAMES, 1 & 2 PETER, JUDE
Peter Davids, Schloss Mittersill Study Centre
Norman R. Ericson, Wheaton College
William Lane, Seattle Pacific University
J. Ramsey Michaels, S. W. Missouri State University
1–3 JOHN, REVELATION
Greg Beale, Wheaton College
Robert Mounce, Whitworth University
M. Robert Mulholland Jr., Asbury Theological Seminary
SPECIAL REVIEWERS
F. F. Bruce, University of Manchester
Kenneth N. Taylor, Translator, The Living Bible
COORDINATING TEAM
Mark D. Taylor, Director and Chief Stylist
Ronald A. Beers, Executive Director and Stylist
Mark R. Norton, Managing Editor and O.T. Coordinating Editor
Philip W. Comfort, N.T. Coordinating Editor
Daniel W. Taylor, Bethel University, Senior Stylist
Sean A. Harrison, Editor and Stylist
James A. Swanson, Lexical Reviewer
In the beginning God created the heavens and the earth.* 2 The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.
3 Then God said, “Let there be light,” and there was light. 4 And God saw that the light was good. Then he separated the light from the darkness. 5 God called the light “day” and the darkness “night.”
And evening passed and morning came, marking the first day.
6 Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” 7 And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens. 8 God called the space “sky.”
And evening passed and morning came, marking the second day.
9 Then God said, “Let the waters beneath the sky flow together into one place, so dry ground may appear.” And that is what happened. 10 God called the dry ground “land” and the waters “seas.” And God saw that it was good. 11 Then God said, “Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came.” And that is what happened. 12 The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good.
13 And evening passed and morning came, marking the third day.
14 Then God said, “Let lights appear in the sky to separate the day from the night. Let them be signs to mark the seasons, days, and years. 15 Let these lights in the sky shine down on the earth.” And that is what happened. 16 God made two great lights—the larger one to govern the day, and the smaller one to govern the night. He also made the stars. 17 God set these lights in the sky to light the earth, 18 to govern the day and night, and to separate the light from the darkness. And God saw that it was good.
19 And evening passed and morning came, marking the fourth day.
20 Then God said, “Let the waters swarm with fish and other life. Let the skies be filled with birds of every kind.” 21 So God created great sea creatures and every living thing that scurries and swarms in the water, and every sort of bird—each producing offspring of the same kind. And God saw that it was good. 22 Then God blessed them, saying, “Be fruitful and multiply. Let the fish fill the seas, and let the birds multiply on the earth.”
23 And evening passed and morning came, marking the fifth day.
24 Then God said, “Let the earth produce every sort of animal, each producing offspring of the same kind—livestock, small animals that scurry along the ground, and wild animals.” And that is what happened. 25 God made all sorts of wild animals, livestock, and small animals, each able to produce offspring of the same kind. And God saw that it was good.
26 Then God said, “Let us make human beings* in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth,* and the small animals that scurry along the ground.”
27 So God created human beings* in his own image.
In the image of God he created them;
male and female he created them.
28 Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”
29 Then God said, “Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. 30 And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground—everything that has life.” And that is what happened.
31 Then God looked over all he had made, and he saw that it was very good!
And evening passed and morning came, marking the sixth day.
So the creation of the heavens and the earth and everything in them was completed. 2 On the seventh day God had finished his work of creation, so he rested* from all his work. 3 And God blessed the seventh day and declared it holy, because it was the day when he rested from all his work of creation.
4 This is the account of the creation of the heavens and the earth.
The Man and Woman in Eden
When the Lord God made the earth and the heavens, 5 neither wild plants nor grains were growing on the earth. For the Lord God had not yet sent rain to water the earth, and there were no people to cultivate the soil. 6 Instead, springs* came up from the ground and watered all the land. 7 Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.
8 Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made. 9 The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.
10 A river flowed from the land of Eden, watering the garden and then dividing into four branches. 11 The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found. 12 The gold of that land is exceptionally pure; aromatic resin and onyx stone are also found there. 13 The second branch, called the Gihon, flowed around the entire land of Cush. 14 The third branch, called the Tigris, flowed east of the land of Asshur. The fourth branch is called the Euphrates.
15 The Lord God placed the man in the Garden of Eden to tend and watch over it. 16 But the Lord God warned him, “You may freely eat the fruit of every tree in the garden—17 except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”
18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is just right for him.” 19 So the Lord God formed from the ground all the wild animals and all the birds of the sky. He brought them to the man* to see what he would call them, and the man chose a name for each one. 20 He gave names to all the livestock, all the birds of the sky, and all the wild animals. But still there was no helper just right for him.
21 So the Lord God caused the man to fall into a deep sleep. While the man slept, the Lord God took out one of the man’s ribs* and closed up the opening. 22 Then the Lord God made a woman from the rib, and he brought her to the man.
23 “At last!” the man exclaimed.
“This one is bone from my bone,
and flesh from my flesh!
She will be called ‘woman,’
because she was taken from ‘man.’ ”
24 This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.
25 Now the man and his wife were both naked, but they felt no shame.
The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”
2 “Of course we may eat fruit from the trees in the garden,” the woman replied. 3 “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’ ”
4 “You won’t die!” the serpent replied to the woman. 5 “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”
6 The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. 7 At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
8 When the cool evening breezes were blowing, the man* and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. 9 Then the Lord God called to the man, “Where are you?”
10 He replied, “I heard you walking in the garden, so I hid. I was afraid because I was naked.”
11 “Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”
12 The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”
13 Then the Lord God asked the woman, “What have you done?”
“The serpent deceived me,” she replied. “That’s why I ate it.”
14 Then the Lord God said to the serpent,
“Because you have done this, you are cursed
more than all animals, domestic and wild.
You will crawl on your belly,
groveling in the dust as long as you live.
15 And I will cause hostility between you and the woman,
and between your offspring and her offspring.
He will strike* your head,
and you will strike his heel.”
“I will sharpen the pain of your pregnancy,
and in pain you will give birth.
And you will desire to control your husband,
but he will rule over you.* ”
“Since you listened to your wife and ate from the tree
whose fruit I commanded you not to eat,
the ground is cursed because of you.
All your life you will struggle to scratch a living from it.
18 It will grow thorns and thistles for you,
though you will eat of its grains.
will you have food to eat
until you return to the ground
from which you were made.
For you were made from dust,
and to dust you will return.”
20 Then the man—Adam—named his wife Eve, because she would be the mother of all who live.* 21 And the Lord God made clothing from animal skins for Adam and his wife.
22 Then the Lord God said, “Look, the human beings* have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” 23 So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. 24 After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.
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About New Living TranslationThe Holy Bible, New Living Translation provides a wonderful balance of readability and authority. It is easy to understand, poetically beautiful, powerful, and emotive. At the same time, due to the careful work of ninety leading Bible scholars, it is accurate to the original Greek and Hebrew text. The New Living Translation makes the Bible accessible, useful, and enjoyable for every situation. The easy-to-read, clear text is perfect for comparative study of difficult passages. |
Copyright |
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved. |
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