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“Here is the list of the tribes of Israel and the territory each is to receive. The territory of Dan is in the extreme north. Its boundary line follows the Hethlon road to Lebo-hamath and then runs on to Hazar-enan on the border of Damascus, with Hamath to the north. Dan’s territory extends all the way across the land of Israel from east to west.
2 “Asher’s territory lies south of Dan’s and also extends from east to west. 3 Naphtali’s land lies south of Asher’s, also extending from east to west. 4 Then comes Manasseh south of Naphtali, and its territory also extends from east to west. 5 South of Manasseh is Ephraim, 6 and then Reuben, 7 and then Judah, all of whose boundaries extend from east to west.
8 “South of Judah is the land set aside for a special purpose. It will be 8⅓ miles* wide and will extend as far east and west as the tribal territories, with the Temple at the center.
9 “The area set aside for the Lord’s Temple will be 8⅓ miles long and 6⅔ miles wide.* 10 For the priests there will be a strip of land measuring 8⅓ miles long by 3⅓ miles wide,* with the Lord’s Temple at the center. 11 This area is set aside for the ordained priests, the descendants of Zadok who served me faithfully and did not go astray with the people of Israel and the rest of the Levites. 12 It will be their special portion when the land is distributed, the most sacred land of all. Next to the priests’ territory will lie the land where the other Levites will live.
13 “The land allotted to the Levites will be the same size and shape as that belonging to the priests—8⅓ miles long and 3⅓ miles wide. Together these portions of land will measure 8⅓ miles long by 6⅔ miles wide.* 14 None of this special land may ever be sold or traded or used by others, for it belongs to the Lord; it is set apart as holy.
15 “An additional strip of land 8⅓ miles long by 1⅔ miles wide,* south of the sacred Temple area, will be allotted for public use—homes, pasturelands, and common lands, with a city at the center. 16 The city will measure 1½ miles* on each side—north, south, east, and west. 17 Open lands will surround the city for 150 yards* in every direction. 18 Outside the city there will be a farming area that stretches 3⅓ miles to the east and 3⅓ miles to the west* along the border of the sacred area. This farmland will produce food for the people working in the city. 19 Those who come from the various tribes to work in the city may farm it. 20 This entire area—including the sacred lands and the city—is a square that measures 8⅓ miles* on each side.
21 “The areas that remain, to the east and to the west of the sacred lands and the city, will belong to the prince. Each of these areas will be 8⅓ miles wide, extending in opposite directions to the eastern and western borders of Israel, with the sacred lands and the sanctuary of the Temple in the center. 22 So the prince’s land will include everything between the territories allotted to Judah and Benjamin, except for the areas set aside for the sacred lands and the city.
23 “These are the territories allotted to the rest of the tribes. Benjamin’s territory lies just south of the prince’s lands, and it extends across the entire land of Israel from east to west. 24 South of Benjamin’s territory lies that of Simeon, also extending across the land from east to west. 25 Next is the territory of Issachar with the same eastern and western boundaries.
26 “Then comes the territory of Zebulun, which also extends across the land from east to west. 27 The territory of Gad is just south of Zebulun with the same borders to the east and west. 28 The southern border of Gad runs from Tamar to the waters of Meribah at Kadesh* and then follows the Brook of Egypt to the Mediterranean.*
29 “These are the allotments that will be set aside for each tribe’s exclusive possession. I, the Sovereign Lord, have spoken!
30 “These will be the exits to the city: On the north wall, which is 1½ miles long, 31 there will be three gates, each one named after a tribe of Israel. The first will be named for Reuben, the second for Judah, and the third for Levi. 32 On the east wall, also 1½ miles long, the gates will be named for Joseph, Benjamin, and Dan. 33 The south wall, also 1½ miles long, will have gates named for Simeon, Issachar, and Zebulun. 34 And on the west wall, also 1½ miles long, the gates will be named for Gad, Asher, and Naphtali.
35 “The distance around the entire city will be 6 miles.* And from that day the name of the city will be ‘The Lord Is There.’* ”
Daniel in Nebuchadnezzar’s Court
During the third year of King Jehoiakim’s reign in Judah,* King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. 2 The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia* and placed them in the treasure-house of his god.
3 Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. 4 “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.* ” 5 The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.
6 Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. 7 The chief of staff renamed them with these Babylonian names:
Daniel was called Belteshazzar.
Hananiah was called Shadrach.
Mishael was called Meshach.
Azariah was called Abednego.
8 But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. 9 Now God had given the chief of staff both respect and affection for Daniel. 10 But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”
11 Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. 12 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel’s suggestion and tested them for ten days.
15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.
17 God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.
18 When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. 19 The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. 20 Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.
21 Daniel remained in the royal service until the first year of the reign of King Cyrus.*
One night during the second year of his reign,* Nebuchadnezzar had such disturbing dreams that he couldn’t sleep. 2 He called in his magicians, enchanters, sorcerers, and astrologers,* and he demanded that they tell him what he had dreamed. As they stood before the king, 3 he said, “I have had a dream that deeply troubles me, and I must know what it means.”
4 Then the astrologers answered the king in Aramaic,* “Long live the king! Tell us the dream, and we will tell you what it means.”
5 But the king said to the astrologers, “I am serious about this. If you don’t tell me what my dream was and what it means, you will be torn limb from limb, and your houses will be turned into heaps of rubble! 6 But if you tell me what I dreamed and what the dream means, I will give you many wonderful gifts and honors. Just tell me the dream and what it means!”
7 They said again, “Please, Your Majesty. Tell us the dream, and we will tell you what it means.”
8 The king replied, “I know what you are doing! You’re stalling for time because you know I am serious when I say, 9 ‘If you don’t tell me the dream, you are doomed.’ So you have conspired to tell me lies, hoping I will change my mind. But tell me the dream, and then I’ll know that you can tell me what it means.”
10 The astrologers replied to the king, “No one on earth can tell the king his dream! And no king, however great and powerful, has ever asked such a thing of any magician, enchanter, or astrologer! 11 The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.”
12 The king was furious when he heard this, and he ordered that all the wise men of Babylon be executed. 13 And because of the king’s decree, men were sent to find and kill Daniel and his friends.
14 When Arioch, the commander of the king’s guard, came to kill them, Daniel handled the situation with wisdom and discretion. 15 He asked Arioch, “Why has the king issued such a harsh decree?” So Arioch told him all that had happened. 16 Daniel went at once to see the king and requested more time to tell the king what the dream meant.
17 Then Daniel went home and told his friends Hananiah, Mishael, and Azariah what had happened. 18 He urged them to ask the God of heaven to show them his mercy by telling them the secret, so they would not be executed along with the other wise men of Babylon. 19 That night the secret was revealed to Daniel in a vision. Then Daniel praised the God of heaven. 20 He said,
“Praise the name of God forever and ever,
for he has all wisdom and power.
21 He controls the course of world events;
he removes kings and sets up other kings.
He gives wisdom to the wise
and knowledge to the scholars.
22 He reveals deep and mysterious things
and knows what lies hidden in darkness,
though he is surrounded by light.
23 I thank and praise you, God of my ancestors,
for you have given me wisdom and strength.
You have told me what we asked of you
and revealed to us what the king demanded.”
24 Then Daniel went in to see Arioch, whom the king had ordered to execute the wise men of Babylon. Daniel said to him, “Don’t kill the wise men. Take me to the king, and I will tell him the meaning of his dream.”
25 Arioch quickly took Daniel to the king and said, “I have found one of the captives from Judah who will tell the king the meaning of his dream!”
26 The king said to Daniel (also known as Belteshazzar), “Is this true? Can you tell me what my dream was and what it means?”
27 Daniel replied, “There are no wise men, enchanters, magicians, or fortune-tellers who can reveal the king’s secret. 28 But there is a God in heaven who reveals secrets, and he has shown King Nebuchadnezzar what will happen in the future. Now I will tell you your dream and the visions you saw as you lay on your bed.
29 “While Your Majesty was sleeping, you dreamed about coming events. He who reveals secrets has shown you what is going to happen. 30 And it is not because I am wiser than anyone else that I know the secret of your dream, but because God wants you to understand what was in your heart.
31 “In your vision, Your Majesty, you saw standing before you a huge, shining statue of a man. It was a frightening sight. 32 The head of the statue was made of fine gold. Its chest and arms were silver, its belly and thighs were bronze, 33 its legs were iron, and its feet were a combination of iron and baked clay. 34 As you watched, a rock was cut from a mountain,* but not by human hands. It struck the feet of iron and clay, smashing them to bits. 35 The whole statue was crushed into small pieces of iron, clay, bronze, silver, and gold. Then the wind blew them away without a trace, like chaff on a threshing floor. But the rock that knocked the statue down became a great mountain that covered the whole earth.
36 “That was the dream. Now we will tell the king what it means. 37 Your Majesty, you are the greatest of kings. The God of heaven has given you sovereignty, power, strength, and honor. 38 He has made you the ruler over all the inhabited world and has put even the wild animals and birds under your control. You are the head of gold.
39 “But after your kingdom comes to an end, another kingdom, inferior to yours, will rise to take your place. After that kingdom has fallen, yet a third kingdom, represented by bronze, will rise to rule the world. 40 Following that kingdom, there will be a fourth one, as strong as iron. That kingdom will smash and crush all previous empires, just as iron smashes and crushes everything it strikes. 41 The feet and toes you saw were a combination of iron and baked clay, showing that this kingdom will be divided. Like iron mixed with clay, it will have some of the strength of iron. 42 But while some parts of it will be as strong as iron, other parts will be as weak as clay. 43 This mixture of iron and clay also shows that these kingdoms will try to strengthen themselves by forming alliances with each other through intermarriage. But they will not hold together, just as iron and clay do not mix.
44 “During the reigns of those kings, the God of heaven will set up a kingdom that will never be destroyed or conquered. It will crush all these kingdoms into nothingness, and it will stand forever. 45 That is the meaning of the rock cut from the mountain, though not by human hands, that crushed to pieces the statue of iron, bronze, clay, silver, and gold. The great God was showing the king what will happen in the future. The dream is true, and its meaning is certain.”
46 Then King Nebuchadnezzar threw himself down before Daniel and worshiped him, and he commanded his people to offer sacrifices and burn sweet incense before him. 47 The king said to Daniel, “Truly, your God is the greatest of gods, the Lord over kings, a revealer of mysteries, for you have been able to reveal this secret.”
48 Then the king appointed Daniel to a high position and gave him many valuable gifts. He made Daniel ruler over the whole province of Babylon, as well as chief over all his wise men. 49 At Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to be in charge of all the affairs of the province of Babylon, while Daniel remained in the king’s court.
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About New Living TranslationThe Holy Bible, New Living Translation provides a wonderful balance of readability and authority. It is easy to understand, poetically beautiful, powerful, and emotive. At the same time, due to the careful work of ninety leading Bible scholars, it is accurate to the original Greek and Hebrew text. The New Living Translation makes the Bible accessible, useful, and enjoyable for every situation. The easy-to-read, clear text is perfect for comparative study of difficult passages. |
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Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved. |
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