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6 For when we were still without strength, 4in due time kChrist died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But lGod demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified mby His blood, we shall be saved nfrom wrath through Him. 10 For oif when we were enemies pwe were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved qby His life. 11 And not only that, but we also rrejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Therefore, just as sthrough one man sin entered the world, and tdeath through sin, and thus death spread to all men, because all sinned—13 (For until the law sin was in the world, but usin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, vwho is a type of Him who was to come. 15 But the free gift is not like the 5offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded wto many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many 6offenses resulted in justification. 17 For if by the one man’s 7offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
18 Therefore, as through 8one man’s offense judgment came to all men, resulting in condemnation, even so through xone 9Man’s righteous act the free gift came yto all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by zone Man’s obedience many will be made righteous.
20 Moreover athe law entered that the offense might abound. But where sin abounded, grace babounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
6 What shall we say then? aShall we continue in sin that grace may abound? 2 Certainly not! How shall we who bdied to sin live any longer in it? 3 Or do you not know that cas many of us as were baptized into Christ Jesus dwere baptized into His death? 4 Therefore we were eburied with Him through baptism into death, that fjust as Christ was raised from the dead by gthe glory of the Father, heven so we also should walk in newness of life.
5 iFor if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that jour old man was crucified with Him, that kthe body of sin might be 1done away with, that we should no longer be slaves of sin. 7 For lhe who has died has been 2freed from sin. 8 Now mif we died with Christ, we believe that we shall also live with Him, 9 knowing that nChrist, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, oHe died to sin once for all; but the life that He lives, pHe lives to God. 11 Likewise you also, 3reckon yourselves to be qdead indeed to sin, but ralive to God in Christ Jesus our Lord.
12 sTherefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your tmembers as 4instruments of unrighteousness to sin, but upresent yourselves to God as being alive from the dead, and your members as 4instruments of righteousness to God. 14 For vsin shall not have dominion over you, for you are not under law but under grace.
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About The New King James VersionThe New King James Version is a total update of the 1611 King James Version, also known as the "Authorized Version." Every attempt has been made to maintain the beauty of the original version while updating the English grammar to contemporary style and usage. The result is much better "readability." It is noteworthy that the NKJV is one of the few modern translations still based on the "Western" or "Byzantine" manuscript tradition. This makes the New King James Version an invaluable aid to comparative English Bible study. |
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New King James Version All Rights reserved The text of the New King James Version (NKJV) may be quoted or reprinted without prior written permission with the following qualifications: (1) up to and including 1,000 verses may be quoted in printed form as long as the verses quoted amount to less than 50% of a complete book of the Bible and make up less than 50% of the total work in which they are quoted; (2) all NKJV quotations must conform accurately to the NKJV text. Any use of the NKJV text must include a proper acknowledgment as follows:
Scripture taken from the New King James Version. However, when quotations from the NKJV text are used in church bulletins, orders of service, Sunday School lessons, church newsletters and similar works in the course of religious instruction or services at a place of worship or other religious assembly, the notice "NKJV" may be used at the end of each quotation. For quotation requests not covered by the above guidelines, write to Thomas Nelson Publishers, Bible Rights and Permissions, P.O. Box 141000, Nashville, TN 37214-1000. |
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