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6 But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by frevelation, by knowledge, by prophesying, or by teaching? 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? 8 For if the trumpet makes an uncertain sound, who will prepare for battle? 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without 2significance. 11 Therefore, if I do not know the meaning of the language, I shall be a 3foreigner to him who speaks, and he who speaks will be a foreigner to me. 12 Even so you, since you are 4zealous for spiritual gifts, let it be for the 5edification of the church that you seek to excel.
13 Therefore let him who speaks in a tongue pray that he may ginterpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. hI will sing with the spirit, and I will also sing iwith the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” jat your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.
18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.
20 Brethren, kdo not be children in understanding; however, in malice lbe babes, but in understanding be mature.
21 mIn the law it is written:
n“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”
says the Lord.
22 Therefore tongues are for a osign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, pwill they not say that you are 6out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 7And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report qthat God is truly among you.
26 How is it then, brethren? Whenever you come together, each of you has a psalm, rhas a teaching, has a tongue, has a revelation, has an interpretation. sLet all things be done for 8edification. 27 If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. 29 Let two or three prophets speak, and tlet the others judge. 30 But if anything is revealed to another who sits by, ulet the first keep silent. 31 For you can all prophesy one by one, that all may learn and all may be encouraged. 32 And vthe spirits of the prophets are subject to the prophets. 33 For God is not the author of 9confusion but of peace, was in all the churches of the saints.
34 xLet 1your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the ylaw also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.
36 Or did the word of God come originally from you? Or was it you only that it reached? 37 zIf anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. 38 But 2if anyone is ignorant, let him be ignorant.
39 Therefore, brethren, adesire earnestly to prophesy, and do not forbid to speak with tongues. 40 bLet all things be done decently and in order.
The Risen Christ, Faith’s Reality
15 Moreover, brethren, I declare to you the gospel awhich I preached to you, which also you received and bin which you stand, 2 cby which also you are saved, if you hold fast that word which I preached to you—unless dyou believed in vain.
3 For eI delivered to you first of all that fwhich I also received: that Christ died for our sins gaccording to the Scriptures, 4 and that He was buried, and that He rose again the third day haccording to the Scriptures, 5 iand that He was seen by 1Cephas, then jby the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have 2fallen asleep. 7 After that He was seen by James, then kby all the apostles. 8 lThen last of all He was seen by me also, as by one born out of due time.
9 For I am mthe least of the apostles, who am not worthy to be called an apostle, because nI persecuted the church of God. 10 But oby the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, pyet not I, but the grace of God which was with me. 11 Therefore, whether it was I or they, so we preach and so you believed.
12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, qthen Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because rwe have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; syou are still in your sins! 18 Then also those who have 3fallen tasleep in Christ have perished. 19 uIf in this life only we have hope in Christ, we are of all men the most pitiable.
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About The New King James VersionThe New King James Version is a total update of the 1611 King James Version, also known as the "Authorized Version." Every attempt has been made to maintain the beauty of the original version while updating the English grammar to contemporary style and usage. The result is much better "readability." It is noteworthy that the NKJV is one of the few modern translations still based on the "Western" or "Byzantine" manuscript tradition. This makes the New King James Version an invaluable aid to comparative English Bible study. |
Copyright |
New King James Version All Rights reserved The text of the New King James Version (NKJV) may be quoted or reprinted without prior written permission with the following qualifications: (1) up to and including 1,000 verses may be quoted in printed form as long as the verses quoted amount to less than 50% of a complete book of the Bible and make up less than 50% of the total work in which they are quoted; (2) all NKJV quotations must conform accurately to the NKJV text. Any use of the NKJV text must include a proper acknowledgment as follows:
Scripture taken from the New King James Version. However, when quotations from the NKJV text are used in church bulletins, orders of service, Sunday School lessons, church newsletters and similar works in the course of religious instruction or services at a place of worship or other religious assembly, the notice "NKJV" may be used at the end of each quotation. For quotation requests not covered by the above guidelines, write to Thomas Nelson Publishers, Bible Rights and Permissions, P.O. Box 141000, Nashville, TN 37214-1000. |
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