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Jesus Forgives and Heals a Paralyzed Man
2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbersw that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man,x carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”y
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”z
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Mana has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,b saying, “We have never seen anything like this!”c
Jesus Calls Levi and Eats With Sinners
2:14–17pp—Mt 9:9–13; Lk 5:27–32
13 Once again Jesus went out beside the lake. A large crowd came to him,d and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”e Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Phariseesf saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”g
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”h
Jesus Questioned About Fasting
2:18–22pp—Mt 9:14–17; Lk 5:33–38
18 Now John’s disciples and the Pharisees were fasting.i Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,j and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
2:23–28pp—Mt 12:1–8; Lk 6:1–5
3:1–6pp—Mt 12:9–14; Lk 6:6–11
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.k 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”l
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,m he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.n And he also gave some to his companions.”o
27 Then he said to them, “The Sabbath was made for man,p not man for the Sabbath.q 28 So the Son of Manr is Lord even of the Sabbath.”
3 Another time Jesus went into the synagogue,s and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closelyt to see if he would heal him on the Sabbath.u 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodiansv how they might kill Jesus.w
3:7–12pp—Mt 12:15,16; Lk 6:17–19
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.x 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.y 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,z so that those with diseases were pushing forward to touch him.a 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”b 12 But he gave them strict orders not to tell others about him.c
3:16–19pp—Mt 10:2–4; Lk 6:14–16; Ac 1:13
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.d 14 He appointed twelvea e that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.f 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),g 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus Accused by His Family and by Teachers of the Law
3:23–27pp—Mt 12:25–29; Lk 11:17–22
3:31–35pp—Mt 12:46–50; Lk 8:19–21
20 Then Jesus entered a house, and again a crowd gathered,h so that he and his disciples were not even able to eat.i 21 When his familyb heard about this, they went to take charge of him, for they said, “He is out of his mind.”j
22 And the teachers of the law who came down from Jerusalemk said, “He is possessed by Beelzebul!l By the prince of demons he is driving out demons.”m
23 So Jesus called them over to him and began to speak to them in parables:n “How can Satano drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.p 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”q
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived.r Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
4:1–12pp—Mt 13:1–15; Lk 8:4–10
4:13–20pp—Mt 13:18–23; Lk 8:11–15
4 Again Jesus began to teach by the lake.s The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables,t and in his teaching said: 3 “Listen! A farmer went out to sow his seed.u 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”v
9 Then Jesus said, “Whoever has ears to hear, let them hear.”w
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of Godx has been given to you. But to those on the outsidey everything is said in parables 12 so that,
“ ‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’a”z
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.a 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satanb comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealthc and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?d 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.e 23 If anyone has ears to hear, let them hear.”f
24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.g 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”h
The Parable of the Growing Seed
26 He also said, “This is what the kingdom of God is like.i A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”j
The Parable of the Mustard Seed
4:30–32pp—Mt 13:31,32; Lk 13:18,19
30 Again he said, “What shall we say the kingdom of God is like,k or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
33 With many similar parables Jesus spoke the word to them, as much as they could understand.l 34 He did not say anything to them without using a parable.m But when he was alone with his own disciples, he explained everything.
4:35–41pp—Mt 8:18,23–27; Lk 8:22–25
35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat.n There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”o
41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
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