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1–2 8 And then these Messages from God-of-the-Angel-Armies:
A Message from God-of-the-Angel-Armies:
“I am zealous for Zion—I care!
I’m angry about Zion—I’m involved!”
God’s Message:
I’ve moved back to Jerusalem.
Jerusalem’s new names will be Truth City,
and Mountain of God-of-the-Angel-Armies,
and Mount Holiness.”
4–5 A Message from God-of-the-Angel-Armies:
“Old men and old women will come back to Jerusalem, sit on benches on the streets and spin tales, move around safely with their canes—a good city to grow old in. And boys and girls will fill the public parks, laughing and playing—a good city to grow up in.”
6 A Message from God-of-the-Angel-Armies:
“Do the problems of returning and rebuilding by just a few survivors seem too much? But is anything too much for me? Not if I have my say.”
7–8 A Message from God-of-the-Angel-Armies:
“I’ll collect my people from countries to the east and countries to the west. I’ll bring them back and move them into Jerusalem. They’ll be my people and I’ll be their God. I’ll stick with them and do right by them.”
9–10 A Message from God-of-the-Angel-Armies:
“Get a grip on things. Hold tight, you who are listening to what I say through the preaching of the prophets. The Temple of God-of-the-Angel-Armies has been reestablished. The Temple is being rebuilt. We’ve come through a hard time: You worked for a pittance and were lucky to get that; the streets were dangerous; you could never let down your guard; I had turned the world into an armed camp.
11–12 “But things have changed. I’m taking the side of my core of surviving people:
Sowing and harvesting will resume,
Vines will grow grapes,
Gardens will flourish,
Dew and rain will make everything green.
12–13 “My core survivors will get everything they need—and more. You’ve gotten a reputation as a bad-news people, you people of Judah and Israel, but I’m coming to save you. From now on, you’re the good-news people. Don’t be afraid. Keep a firm grip on what I’m doing.”
Keep Your Lives Simple and Honest
14–17 A Message from God-of-the-Angel-Armies:
“In the same way that I decided to punish you when your ancestors made me angry, and didn’t pull my punches, at this time I’ve decided to bless Jerusalem and the country of Judah. Don’t be afraid. And now here’s what I want you to do: Tell the truth, the whole truth, when you speak. Do the right thing by one another, both personally and in your courts. Don’t cook up plans to take unfair advantage of others. Don’t do or say what isn’t so. I hate all that stuff. Keep your lives simple and honest.” Decree of God.
18–19 Again I received a Message from God-of-the-Angel-Armies:
“The days of mourning set for the fourth, fifth, seventh, and tenth months will be turned into days of feasting for Judah—celebration and holiday. Embrace truth! Love peace!”
20–21 A Message from God-of-the-Angel-Armies:
“People and their leaders will come from all over to see what’s going on. The leaders will confer with one another: ‘Shouldn’t we try to get in on this? Get in on God’s blessings? Pray to God-of-the-Angel-Armies? What’s keeping us? Let’s go!’
22 “Lots of people, powerful nations—they’ll come to Jerusalem looking for what they can get from God-of-the-Angel-Armies, looking to get a blessing from God.”
23 A Message from God-of-the-Angel-Armies:
“At that time, ten men speaking a variety of languages will grab the sleeve of one Jew, hold tight, and say, ‘Let us go with you. We’ve heard that God is with you.’ ”
The Whole World Has Its Eyes on God
1–6 9 War Bulletin:
God’s Message challenges the country of Hadrach.
It will settle on Damascus.
The whole world has its eyes on God.
Israel isn’t the only one.
That includes Hamath at the border,
and Tyre and Sidon, clever as they think they are.
Tyre has put together quite a kingdom for herself;
she has stacked up silver like cordwood,
piled gold high as haystacks.
But God will certainly bankrupt her;
he will dump all that wealth into the ocean
and burn up what’s left in a big fire.
Ashkelon will see it and panic,
Gaza will wring its hands,
Ekron will face a dead end.
Gaza’s king will die.
Ashkelon will be emptied out,
And a villain will take over in Ashdod.
6–8 “I’ll take proud Philistia down a peg:
I’ll make him spit out his bloody booty
and abandon his vile ways.”
What’s left will be all God’s—a core of survivors,
a family brought together in Judah—
But enemies like Ekron will go the way of the Jebusites,
into the dustbin of history.
“I will set up camp in my home country
and defend it against invaders.
Nobody is going to hurt my people ever again.
I’m keeping my eye on them.
9–10 “Shout and cheer, Daughter Zion!
Raise the roof, Daughter Jerusalem!
Your king is coming!
a good king who makes all things right,
a humble king riding a donkey,
a mere colt of a donkey.
I’ve had it with war—no more chariots in Ephraim,
no more war horses in Jerusalem,
no more swords and spears, bows and arrows.
He will offer peace to the nations,
a peaceful rule worldwide,
from the four winds to the seven seas.
11–13 “And you, because of my blood covenant with you,
I’ll release your prisoners from their hopeless cells.
Come home, hope-filled prisoners!
This very day I’m declaring a double bonus—
everything you lost returned twice-over!
Judah is now my weapon, the bow I’ll pull,
setting Ephraim as an arrow to the string.
I’ll wake up your sons, O Zion,
to counter your sons, O Greece.
From now on
people are my swords.”
14–17 Then God will come into view,
his arrows flashing like lightning!
Master God will blast his trumpet
and set out in a whirlwind.
God-of-the-Angel-Armies will protect them—
all-out war,
The war to end all wars,
no holds barred.
Their God will save the day. He’ll rescue them.
They’ll become like sheep, gentle and soft,
Or like gemstones in a crown,
catching all the colors of the sun.
Then how they’ll shine! shimmer! glow!
the young men robust, the young women lovely!
1 10 Pray to God for rain—it’s time for the spring rain—
to God, the rainmaker,
Spring thunderstorm maker,
maker of grain and barley.
2–3 “Store-bought gods babble gibberish.
Religious experts spout rubbish.
They pontificate hot air.
Their prescriptions are nothing but smoke.
And so the people wander like lost sheep,
poor lost sheep without a shepherd.
I’m furious with the so-called shepherds.
They’re worse than billy goats, and I’ll treat them like goats.”
3–5 God-of-the-Angel-Armies will step in
and take care of his flock, the people of Judah.
He’ll revive their spirits,
make them proud to be on God’s side.
God will use them in his work of rebuilding,
use them as foundations and pillars,
Use them as tools and instruments,
use them to oversee his work.
They’ll be a workforce to be proud of, working as one,
their heads held high, striding through swamps and mud,
Courageous and vigorous because God is with them,
undeterred by the world’s thugs.
6–12 “I’ll put muscle in the people of Judah;
I’ll save the people of Joseph.
I know their pain and will make them good as new.
They’ll get a fresh start, as if nothing had ever happened.
And why? Because I am their very own God,
I’ll do what needs to be done for them.
The people of Ephraim will be famous,
their lives brimming with joy.
Their children will get in on it, too—
oh, let them feel blessed by God!
I’ll whistle and they’ll all come running.
I’ve set them free—oh, how they’ll flourish!
Even though I scattered them to the far corners of earth,
they’ll remember me in the faraway places.
They’ll keep the story alive in their children,
and they will come back.
I’ll bring them back from the Egyptian west
and round them up from the Assyrian east.
I’ll bring them back to sweet Gilead,
back to leafy Lebanon.
Every square foot of land
will be marked by homecoming.
They’ll sail through troubled seas, brush aside brash ocean waves.
Roaring rivers will turn to a trickle.
Gaudy Assyria will be stripped bare,
bully Egypt exposed as a fraud.
But my people—oh, I’ll make them strong, God-strong!
and they’ll live my way.” God says so!
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About The Message: The Bible in Contemporary LanguageMany people assume that a book about a holy God should sound elevated, stately, and ceremonial. If this is how you’ve always viewed the Bible, you’re about to make a surprising discovery. The Message brings the life-changing power of the New Testament, the vibrant passion of the Psalms, and the rich, practical wisdom of Proverbs into easy-to-read modern language that echoes the rhythm and idioms of the original Greek and Hebrew. Written in the same kind of language you’d use to talk with friends, write a letter, or discuss politics, The Message preserves the authentic, earthy flavor and the expressive character of the Bible’s best-loved books. Whether you’ve been reading the Bible for years or are exploring it for the first time, The Message will startle and surprise you. And it will allow you to experience firsthand the same power and directness that motivated its original readers to change the course of history so many centuries ago. |
Copyright |
Copyright 2005 Eugene H. Peterson. THE MESSAGE text may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of five hundred (500) verses, without express written permission of the publisher, NavPress Publishing Group, providing the verses quoted do not amount to a complete book of the Bible and do not account for 25 percent or more of the total text of the work in which they are quoted. Notice of copyright must appear as follows on either the title page or the copyright page of the work in which THE MESSAGE is quoted: “Scripture taken from THE MESSAGE. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.” When quotations from THE MESSAGE text are used in nonsaleable media, such as church bulletins, orders of service, posters, transparencies, or similar media, a complete copyright notice is not required, but “The Message” must appear at the end of each quotation. Permission requests for commercial and noncommercial use that exceed the above guidelines must be directed to and approved in writing by NavPress Publishing Group, Permissions, P.O. Box 35001, Colorado Springs, CO 80935. |
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