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1–4 21 God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.
5–6 Abraham was a hundred years old when his son Isaac was born.
God has blessed me with laughter
and all who get the news will laugh with me!
Whoever would have suggested to Abraham
that Sarah would one day nurse a baby!
Yet here I am! I’ve given the old man a son!
8 The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.
9–10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, “Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!”
11–13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, “Don’t feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid’s son, be assured that I’ll also develop a great nation from him—he’s your son, too.”
14–16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beer-sheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, “I can’t watch my son die.” As she sat, she broke into sobs.
17–18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, “What’s wrong, Hagar? Don’t be afraid. God has heard the boy and knows the fix he’s in. Up now; go get the boy. Hold him tight. I’m going to make of him a great nation.”
19 Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.
20–21 God was on the boy’s side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.
22–23 At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: “No matter what you do, God is on your side. So swear to me that you won’t do anything underhanded to me or any of my family. For as long as you live here, swear that you’ll treat me and my land as well as I’ve treated you.”
24 Abraham said, “I swear it.”
25–26 At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech’s servants had taken. Abimelech said, “I have no idea who did this; you never told me about it; this is the first I’ve heard of it.”
27–28 So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.
29 Abimelech said, “What does this mean? These seven sheep you’ve set aside.”
30 Abraham said, “It means that when you accept these seven sheep, you take it as proof that I dug this well, that it’s my well.”
31–32 That’s how the place got named Beer-sheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beer-sheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
33–34 Abraham planted a tamarisk tree in Beer-sheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
1 22 After all this, God tested Abraham. God said, “Abraham!”
“Yes?” answered Abraham. “I’m listening.”
2 He said, “Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I’ll point out to you.”
3–5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, “Stay here with the donkey. The boy and I are going over there to worship; then we’ll come back to you.”
6 Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.
7 Isaac said to Abraham his father, “Father?”
“Yes, my son.”
“We have flint and wood, but where’s the sheep for the burnt offering?”
8 Abraham said, “Son, God will see to it that there’s a sheep for the burnt offering.” And they kept on walking together.
9–10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
11 Just then an angel of God called to him out of Heaven, “Abraham! Abraham!”
“Yes, I’m listening.”
12 “Don’t lay a hand on that boy! Don’t touch him! Now I know how fearlessly you fear God; you didn’t hesitate to place your son, your dear son, on the altar for me.”
13 Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
14 Abraham named that place God-Yireh (God-Sees-to-It). That’s where we get the saying, “On the mountain of God, he sees to it.”
15–18 The angel of God spoke from Heaven a second time to Abraham: “I swear—God’s sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I’ll bless you—oh, how I’ll bless you! And I’ll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me.”
19 Then Abraham went back to his young servants. They got things together and returned to Beer-sheba. Abraham settled down in Beer-sheba.
20–23 After all this, Abraham got the news: “Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel.” (Bethuel was the father of Rebekah.) Milcah gave these eight sons to Nahor, Abraham’s brother.
24 His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah.
1–2 23 Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.
3–4 Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”
5–6 The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”
7–9 Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”
10–11 Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”
12–13 Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”
14–15 Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”
16 Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.
17–20 That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.
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About The Message: The Bible in Contemporary LanguageMany people assume that a book about a holy God should sound elevated, stately, and ceremonial. If this is how you’ve always viewed the Bible, you’re about to make a surprising discovery. The Message brings the life-changing power of the New Testament, the vibrant passion of the Psalms, and the rich, practical wisdom of Proverbs into easy-to-read modern language that echoes the rhythm and idioms of the original Greek and Hebrew. Written in the same kind of language you’d use to talk with friends, write a letter, or discuss politics, The Message preserves the authentic, earthy flavor and the expressive character of the Bible’s best-loved books. Whether you’ve been reading the Bible for years or are exploring it for the first time, The Message will startle and surprise you. And it will allow you to experience firsthand the same power and directness that motivated its original readers to change the course of history so many centuries ago. |
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Copyright 2005 Eugene H. Peterson. THE MESSAGE text may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of five hundred (500) verses, without express written permission of the publisher, NavPress Publishing Group, providing the verses quoted do not amount to a complete book of the Bible and do not account for 25 percent or more of the total text of the work in which they are quoted. Notice of copyright must appear as follows on either the title page or the copyright page of the work in which THE MESSAGE is quoted: “Scripture taken from THE MESSAGE. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.” When quotations from THE MESSAGE text are used in nonsaleable media, such as church bulletins, orders of service, posters, transparencies, or similar media, a complete copyright notice is not required, but “The Message” must appear at the end of each quotation. Permission requests for commercial and noncommercial use that exceed the above guidelines must be directed to and approved in writing by NavPress Publishing Group, Permissions, P.O. Box 35001, Colorado Springs, CO 80935. |
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