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1 16 God addressed Samuel: “So, how long are you going to mope over Saul? You know I’ve rejected him as king over Israel. Fill your flask with anointing oil and get going. I’m sending you to Jesse of Bethlehem. I’ve spotted the very king I want among his sons.”
2–3 “I can’t do that,” said Samuel. “Saul will hear about it and kill me.”
God said, “Take a heifer with you and announce, ‘I’ve come to lead you in worship of God, with this heifer as a sacrifice.’ Make sure Jesse gets invited. I’ll let you know what to do next. I’ll point out the one you are to anoint.”
4 Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. “Is there something wrong?”
5 “Nothing’s wrong. I’ve come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship.” He made sure Jesse and his sons were also consecrated and called to worship.
6 When they arrived, Samuel took one look at Eliab and thought, “Here he is! God’s anointed!”
7 But God told Samuel, “Looks aren’t everything. Don’t be impressed with his looks and stature. I’ve already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart.”
8 Jesse then called up Abinadab and presented him to Samuel. Samuel said, “This man isn’t God’s choice either.”
9 Next Jesse presented Shammah. Samuel said, “No, this man isn’t either.”
10 Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, “God hasn’t chosen any of these.”
11 Then he asked Jesse, “Is this it? Are there no more sons?”
“Well, yes, there’s the runt. But he’s out tending the sheep.”
Samuel ordered Jesse, “Go get him. We’re not moving from this spot until he’s here.”
12 Jesse sent for him. He was brought in, the very picture of health—bright-eyed, good-looking.
God said, “Up on your feet! Anoint him! This is the one.”
13 Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life.
Samuel left and went home to Ramah.
14 At that very moment the Spirit of God left Saul and in its place a black mood sent by God settled on him. He was terrified.
15–16 Saul’s advisors said, “This awful tormenting depression from God is making your life miserable. O Master, let us help. Let us look for someone who can play the harp. When the black mood from God moves in, he’ll play his music and you’ll feel better.”
17 Saul told his servants, “Go ahead. Find me someone who can play well and bring him to me.”
18 One of the young men spoke up, “I know someone. I’ve seen him myself: the son of Jesse of Bethlehem, an excellent musician. He’s also courageous, of age, well-spoken, and good-looking. And God is with him.”
19 So Saul sent messengers to Jesse requesting, “Send your son David to me, the one who tends the sheep.”
20–21 Jesse took a donkey, loaded it with a couple of loaves of bread, a flask of wine, and a young goat, and sent his son David with it to Saul. David came to Saul and stood before him. Saul liked him immediately and made him his right-hand man.
22 Saul sent word back to Jesse: “Thank you. David will stay here. He’s just the one I was looking for. I’m very impressed by him.”
23 After that, whenever the bad depression from God tormented Saul, David got out his harp and played. That would calm Saul down, and he would feel better as the moodiness lifted.
1–3 17 The Philistines drew up their troops for battle. They deployed them at Socoh in Judah, and set up camp between Socoh and Azekah at Ephes Dammim. Saul and the Israelites came together, camped at Oak Valley, and spread out their troops in battle readiness for the Philistines. The Philistines were on one hill, the Israelites on the opposing hill, with the valley between them.
4–7 A giant nearly ten feet tall stepped out from the Philistine line into the open, Goliath from Gath. He had a bronze helmet on his head and was dressed in armor—126 pounds of it! He wore bronze shin guards and carried a bronze sword. His spear was like a fence rail—the spear tip alone weighed over fifteen pounds. His shield bearer walked ahead of him.
8–10 Goliath stood there and called out to the Israelite troops, “Why bother using your whole army? Am I not Philistine enough for you? And you’re all committed to Saul, aren’t you? So pick your best fighter and pit him against me. If he gets the upper hand and kills me, the Philistines will all become your slaves. But if I get the upper hand and kill him, you’ll all become our slaves and serve us. I challenge the troops of Israel this day. Give me a man. Let us fight it out together!”
11 When Saul and his troops heard the Philistine’s challenge, they were terrified and lost all hope.
12–15 Enter David. He was the son of Jesse the Ephrathite from Bethlehem in Judah. Jesse, the father of eight sons, was himself too old to join Saul’s army. Jesse’s three oldest sons had followed Saul to war. The names of the three sons who had joined up with Saul were Eliab, the firstborn; next, Abinadab; and third, Shammah. David was the youngest son. While his three oldest brothers went to war with Saul, David went back and forth from attending to Saul to tending his father’s sheep in Bethlehem.
16 Each morning and evening for forty days, Goliath took his stand and made his speech.
17–19 One day, Jesse told David his son, “Take this sack of cracked wheat and these ten loaves of bread and run them down to your brothers in the camp. And take these ten wedges of cheese to the captain of their division. Check in on your brothers to see whether they are getting along all right, and let me know how they’re doing—Saul and your brothers, and all the Israelites in their war with the Philistines in the Oak Valley.”
20–23 David was up at the crack of dawn and, having arranged for someone to tend his flock, took the food and was on his way just as Jesse had directed him. He arrived at the camp just as the army was moving into battle formation, shouting the war cry. Israel and the Philistines moved into position, facing each other, battle-ready. David left his bundles of food in the care of a sentry, ran to the troops who were deployed, and greeted his brothers. While they were talking together, the Philistine champion, Goliath of Gath, stepped out from the front lines of the Philistines, and gave his usual challenge. David heard him.
24–25 The Israelites, to a man, fell back the moment they saw the giant—totally frightened. The talk among the troops was, “Have you ever seen anything like this, this man openly and defiantly challenging Israel? The man who kills the giant will have it made. The king will give him a huge reward, offer his daughter as a bride, and give his entire family a free ride.”
26 David, who was talking to the men standing around him, asked, “What’s in it for the man who kills that Philistine and gets rid of this ugly blot on Israel’s honor? Who does he think he is, anyway, this uncircumcised Philistine, taunting the armies of God-Alive?”
27 They told him what everyone was saying about what the king would do for the man who killed the Philistine.
28 Eliab, his older brother, heard David fraternizing with the men and lost his temper: “What are you doing here! Why aren’t you minding your own business, tending that scrawny flock of sheep? I know what you’re up to. You’ve come down here to see the sights, hoping for a ringside seat at a bloody battle!”
29–30 “What is it with you?” replied David. “All I did was ask a question.” Ignoring his brother, he turned to someone else, asked the same question, and got the same answer as before.
31 The things David was saying were picked up and reported to Saul. Saul sent for him.
32 “Master,” said David, “don’t give up hope. I’m ready to go and fight this Philistine.”
33 Saul answered David, “You can’t go and fight this Philistine. You’re too young and inexperienced—and he’s been at this fighting business since before you were born.”
34–37 David said, “I’ve been a shepherd, tending sheep for my father. Whenever a lion or bear came and took a lamb from the flock, I’d go after it, knock it down, and rescue the lamb. If it turned on me, I’d grab it by the throat, wring its neck, and kill it. Lion or bear, it made no difference—I killed it. And I’ll do the same to this Philistine pig who is taunting the troops of God-Alive. God, who delivered me from the teeth of the lion and the claws of the bear, will deliver me from this Philistine.”
Saul said, “Go. And God help you!”
38–39 Then Saul outfitted David as a soldier in armor. He put his bronze helmet on his head and belted his sword on him over the armor. David tried to walk but he could hardly budge.
David told Saul, “I can’t even move with all this stuff on me. I’m not used to this.” And he took it all off.
40 Then David took his shepherd’s staff, selected five smooth stones from the brook, and put them in the pocket of his shepherd’s pack, and with his sling in his hand approached Goliath.
41–42 As the Philistine paced back and forth, his shield bearer in front of him, he noticed David. He took one look down on him and sneered—a mere youngster, apple-cheeked and peach-fuzzed.
43 The Philistine ridiculed David. “Am I a dog that you come after me with a stick?” And he cursed him by his gods.
44 “Come on,” said the Philistine. “I’ll make roadkill of you for the buzzards. I’ll turn you into a tasty morsel for the field mice.”
45–47 David answered, “You come at me with sword and spear and battle-ax. I come at you in the name of God-of-the-Angel-Armies, the God of Israel’s troops, whom you curse and mock. This very day God is handing you over to me. I’m about to kill you, cut off your head, and serve up your body and the bodies of your Philistine buddies to the crows and coyotes. The whole earth will know that there’s an extraordinary God in Israel. And everyone gathered here will learn that God doesn’t save by means of sword or spear. The battle belongs to God—he’s handing you to us on a platter!”
48–49 That roused the Philistine, and he started toward David. David took off from the front line, running toward the Philistine. David reached into his pocket for a stone, slung it, and hit the Philistine hard in the forehead, embedding the stone deeply. The Philistine crashed, facedown in the dirt.
50 That’s how David beat the Philistine—with a sling and a stone. He hit him and killed him. No sword for David!
51 Then David ran up to the Philistine and stood over him, pulled the giant’s sword from its sheath, and finished the job by cutting off his head. When the Philistines saw that their great champion was dead, they scattered, running for their lives.
52–54 The men of Israel and Judah were up on their feet, shouting! They chased the Philistines all the way to the outskirts of Gath and the gates of Ekron. Wounded Philistines were strewn along the Shaaraim road all the way to Gath and Ekron. After chasing the Philistines, the Israelites came back and looted their camp. David took the Philistine’s head and brought it to Jerusalem. But the giant’s weapons he placed in his own tent.
55 When Saul saw David go out to meet the Philistine, he said to Abner, commander of the army, “Tell me about this young man’s family.”
Abner said, “For the life of me, O King, I don’t know.”
56 The king said, “Well, find out the lineage of this raw youth.”
57 As soon as David came back from killing the Philistine, Abner brought him, the Philistine’s head still in his hand, straight to Saul.
58 Saul asked him, “Young man, whose son are you?”
“I’m the son of your servant Jesse,” said David, “the one who lives in Bethlehem.”
Jonathan and David—Soul Friends
1 18 By the time David had finished reporting to Saul, Jonathan was deeply impressed with David—an immediate bond was forged between them. He became totally committed to David. From that point on he would be David’s number-one advocate and friend.
2 Saul received David into his own household that day, no more to return to the home of his father.
3–4 Jonathan, out of his deep love for David, made a covenant with him. He formalized it with solemn gifts: his own royal robe and weapons—armor, sword, bow, and belt.
5 Whatever Saul gave David to do, he did it—and did it well. So well that Saul put him in charge of his military operations. Everybody, both the people in general and Saul’s servants, approved of and admired David’s leadership.
David—The Name on Everyone’s Lips
6–9 As they returned home, after David had killed the Philistine, the women poured out of all the villages of Israel singing and dancing, welcoming King Saul with tambourines, festive songs, and lutes. In playful frolic the women sang,
Saul kills by the thousand,
David by the ten thousand!
This made Saul angry—very angry. He took it as a personal insult. He said, “They credit David with ‘ten thousands’ and me with only ‘thousands.’ Before you know it they’ll be giving him the kingdom!” From that moment on, Saul kept his eye on David.
10–11 The next day an ugly mood was sent by God to afflict Saul, who became quite beside himself, raving. David played his harp, as he usually did at such times. Saul had a spear in his hand. Suddenly Saul threw the spear, thinking, “I’ll nail David to the wall.” David ducked, and the spear missed. This happened twice.
12–16 Now Saul feared David. It was clear that God was with David and had left Saul. So, Saul got David out of his sight by making him an officer in the army. David was in combat frequently. Everything David did turned out well. Yes, God was with him. As Saul saw David becoming more successful, he himself grew more fearful. He could see the handwriting on the wall. But everyone else in Israel and Judah loved David. They loved watching him in action.
17 One day Saul said to David, “Here is Merab, my eldest daughter. I want to give her to you as your wife. Be brave and bold for my sake. Fight God’s battles!” But all the time Saul was thinking, “The Philistines will kill him for me. I won’t have to lift a hand against him.”
18 David, embarrassed, answered, “Do you really mean that? I’m from a family of nobodies! I can’t be son-in-law to the king.”
19 The wedding day was set, but as the time neared for Merab and David to be married, Saul reneged and married his daughter off to Adriel the Meholathite.
20–21 Meanwhile, Saul’s daughter Michal was in love with David. When Saul was told of this, he rubbed his hands in anticipation. “Ah, a second chance. I’ll use Michal as bait to get David out where the Philistines will make short work of him.” So again he said to David, “You’re going to be my son-in-law.”
22 Saul ordered his servants, “Get David off by himself and tell him, ‘The king is very taken with you, and everyone at court loves you. Go ahead, become the king’s son-in-law!’ ”
23 The king’s servants told all this to David, but David held back. “What are you thinking of? I can’t do that. I’m a nobody; I have nothing to offer.”
24–25 When the servants reported David’s response to Saul, he told them to tell David this: “The king isn’t expecting any money from you; only this: Go kill a hundred Philistines and bring evidence of your vengeance on the king’s behalf. Avenge the king on his enemies.” (Saul expected David to be killed in action.)
26–27 On receiving this message, David was pleased. There was something he could do for the king that would qualify him to be his son-in-law! He lost no time but went right out, he and his men, killed the hundred Philistines, brought their evidence back in a sack, and counted it out before the king—mission completed! Saul gave Michal his daughter to David in marriage.
28–29 As Saul more and more realized that God was with David, and how much his own daughter, Michal, loved him, his fear of David increased and settled into hate. Saul hated David.
30 Whenever the Philistine warlords came out to battle, David was there to meet them—and beat them, upstaging Saul’s men. David’s name was on everyone’s lips.
1–3 19 Saul called his son Jonathan together with his servants and ordered them to kill David. But because Jonathan treasured David, he went and warned him: “My father is looking for a way to kill you. Here’s what you are to do. Tomorrow morning, hide and stay hidden. I’ll go out with my father into the field where you are hiding. I’ll talk about you with my father and we’ll see what he says. Then I’ll report back to you.”
4–5 Jonathan brought up David with his father, speaking well of him. “Please,” he said to his father, “don’t attack David. He hasn’t wronged you, has he? And just look at all the good he has done! He put his life on the line when he killed the Philistine. What a great victory God gave Israel that day! You were there. You saw it and were on your feet applauding with everyone else. So why would you even think of sinning against an innocent person, killing David for no reason whatever?”
6 Saul listened to Jonathan and said, “You’re right. As God lives, David lives. He will not be killed.”
7 Jonathan sent for David and reported to him everything that was said. Then he brought David back to Saul and everything was as it was before.
8 War broke out again and David went out to fight Philistines. He beat them badly, and they ran for their lives.
9–10 But then a black mood from God settled over Saul and took control of him. He was sitting at home, his spear in his hand, while David was playing music. Suddenly, Saul tried to skewer David with his spear, but David ducked. The spear stuck in the wall and David got away. It was night.
11–14 Saul sent men to David’s house to stake it out and then, first thing in the morning, to kill him. But Michal, David’s wife, told him what was going on. “Quickly now—make your escape tonight. If not, you’ll be dead by morning!” She let him out of a window, and he made his escape. Then Michal took a dummy god and put it in the bed, placed a wig of goat’s hair on its head, and threw a quilt over it. When Saul’s men arrived to get David, she said, “He’s sick in bed.”
15–16 Saul sent his men back, ordering them, “Bring him, bed and all, so I can kill him.” When the men entered the room, all they found in the bed was the dummy god with its goat-hair wig!
17 Saul stormed at Michal: “How could you play tricks on me like this? You sided with my enemy, and now he’s gotten away!”
18 Michal said, “He threatened me. He said, ‘Help me out of here or I’ll kill you.’ ”
David made good his escape and went to Samuel at Ramah and told him everything Saul had done to him. Then he and Samuel withdrew to the privacy of Naioth.
19–20 Saul was told, “David’s at Naioth in Ramah.” He immediately sent his men to capture him. They saw a band of prophets prophesying with Samuel presiding over them. Before they knew it, the Spirit of God was on them, too, and they were ranting and raving right along with the prophets!
21 That was reported back to Saul, and he dispatched more men. They, too, were soon prophesying. So Saul tried a third time—a third set of men—and they ended up mindlessly raving as well!
22 Fed up, Saul went to Ramah himself. He came to the big cistern at Secu and inquired, “Where are Samuel and David?”
A bystander said, “Over at Naioth in Ramah.”
23–24 As he headed out for Naioth in Ramah, the Spirit of God was on him, too. All the way to Naioth he was caught up in a babbling trance! He ripped off his clothes and lay there rambling gibberish before Samuel for a day and a night, stretched out naked. People are still talking about it: “Saul among the prophets! Who would have guessed?”
A Covenant Friendship in God’s Name
1 20 David got out of Naioth in Ramah alive and went to Jonathan. “What do I do now? What wrong have I inflicted on your father that makes him so determined to kill me?”
2 “Nothing,” said Jonathan. “You’ve done nothing wrong. And you’re not going to die. Really, you’re not! My father tells me everything. He does nothing, whether big or little, without confiding in me. So why would he do this behind my back? It can’t be.”
3 But David said, “Your father knows that we are the best of friends. So he says to himself, ‘Jonathan must know nothing of this. If he does, he’ll side with David.’ But it’s true—as sure as God lives, and as sure as you’re alive before me right now—he’s determined to kill me.”
4 Jonathan said, “Tell me what you have in mind. I’ll do anything for you.”
5–8 David said, “Tomorrow marks the New Moon. I’m scheduled to eat dinner with the king. Instead, I’ll go hide in the field until the evening of the third. If your father misses me, say, ‘David asked if he could run down to Bethlehem, his hometown, for an anniversary reunion, and worship with his family.’ If he says, ‘Good!’ then I’m safe. But if he gets angry, you’ll know for sure that he’s made up his mind to kill me. Oh, stick with me in this. You’ve entered into a covenant of God with me, remember! If I’m in the wrong, go ahead and kill me yourself. Why bother giving me up to your father?”
9 “Never!” exclaimed Jonathan. “I’d never do that! If I get the slightest hint that my father is fixated on killing you, I’ll tell you.”
10 David asked, “And whom will you get to tell me if your father comes back with a harsh answer?”
11–17 “Come outside,” said Jonathan. “Let’s go to the field.” When the two of them were out in the field, Jonathan said, “As God, the God of Israel, is my witness, by this time tomorrow I’ll get it out of my father how he feels about you. Then I’ll let you know what I learn. May God do his worst to me if I let you down! If my father still intends to kill you, I’ll tell you and get you out of here in one piece. And God be with you as he’s been with my father! If I make it through this alive, continue to be my covenant friend. And if I die, keep the covenant friendship with my family—forever. And when God finally rids the earth of David’s enemies, stay loyal to Jonathan!” Jonathan repeated his pledge of love and friendship for David. He loved David more than his own soul!
18–23 Jonathan then laid out his plan: “Tomorrow is the New Moon, and you’ll be missed when you don’t show up for dinner. On the third day, when they’ve quit expecting you, come to the place where you hid before, and wait beside that big boulder. I’ll shoot three arrows in the direction of the boulder. Then I’ll send off my servant, ‘Go find the arrows.’ If I yell after the servant, ‘The arrows are on this side! Retrieve them!’ that’s the signal that you can return safely—as God lives, not a thing to fear! But if I yell, ‘The arrows are farther out!’ then run for it—God wants you out of here! Regarding all the things we’ve discussed, remember that God’s in on this with us to the very end!”
24–26 David hid in the field. On the holiday of the New Moon, the king came to the table to eat. He sat where he always sat, the place against the wall, with Jonathan across the table and Abner at Saul’s side. But David’s seat was empty. Saul didn’t mention it at the time, thinking, “Something’s happened that’s made him unclean. That’s it—he’s probably unclean for the holy meal.”
27 But the day after the New Moon, day two of the holiday, David’s seat was still empty. Saul asked Jonathan his son, “So where’s that son of Jesse? He hasn’t eaten with us either yesterday or today.”
28–29 Jonathan said, “David asked my special permission to go to Bethlehem. He said, ‘Give me leave to attend a family reunion back home. My brothers have ordered me to be there. If it seems all right to you, let me go and see my brothers.’ That’s why he’s not here at the king’s table.”
30–31 Saul exploded in anger at Jonathan: “You son of a slut! Don’t you think I know that you’re in cahoots with the son of Jesse, disgracing both you and your mother? For as long as the son of Jesse is walking around free on this earth, your future in this kingdom is at risk. Now go get him. Bring him here. From this moment, he’s as good as dead!”
32 Jonathan stood up to his father. “Why dead? What’s he done?”
33 Saul threw his spear at him to kill him. That convinced Jonathan that his father was fixated on killing David.
34 Jonathan stormed from the table, furiously angry, and ate nothing the rest of the day, upset for David and smarting under the humiliation from his father.
35–39 In the morning, Jonathan went to the field for the appointment with David. He had his young servant with him. He told the servant, “Run and get the arrows I’m about to shoot.” The boy started running and Jonathan shot an arrow way beyond him. As the boy came to the area where the arrow had been shot, Jonathan yelled out, “Isn’t the arrow farther out?” He yelled again, “Hurry! Quickly! Don’t just stand there!” Jonathan’s servant then picked up the arrow and brought it to his master. The boy, of course, knew nothing of what was going on. Only Jonathan and David knew.
40–41 Jonathan gave his quiver and bow to the boy and sent him back to town. After the servant was gone, David got up from his hiding place beside the boulder, then fell on his face to the ground—three times prostrating himself! And then they kissed one another and wept, friend over friend, David weeping especially hard.
42 Jonathan said, “Go in peace! The two of us have vowed friendship in God’s name, saying, ‘God will be the bond between me and you, and between my children and your children forever!’ ”
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About The Message: The Bible in Contemporary LanguageMany people assume that a book about a holy God should sound elevated, stately, and ceremonial. If this is how you’ve always viewed the Bible, you’re about to make a surprising discovery. The Message brings the life-changing power of the New Testament, the vibrant passion of the Psalms, and the rich, practical wisdom of Proverbs into easy-to-read modern language that echoes the rhythm and idioms of the original Greek and Hebrew. Written in the same kind of language you’d use to talk with friends, write a letter, or discuss politics, The Message preserves the authentic, earthy flavor and the expressive character of the Bible’s best-loved books. Whether you’ve been reading the Bible for years or are exploring it for the first time, The Message will startle and surprise you. And it will allow you to experience firsthand the same power and directness that motivated its original readers to change the course of history so many centuries ago. |
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Copyright 2005 Eugene H. Peterson. THE MESSAGE text may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of five hundred (500) verses, without express written permission of the publisher, NavPress Publishing Group, providing the verses quoted do not amount to a complete book of the Bible and do not account for 25 percent or more of the total text of the work in which they are quoted. Notice of copyright must appear as follows on either the title page or the copyright page of the work in which THE MESSAGE is quoted: “Scripture taken from THE MESSAGE. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.” When quotations from THE MESSAGE text are used in nonsaleable media, such as church bulletins, orders of service, posters, transparencies, or similar media, a complete copyright notice is not required, but “The Message” must appear at the end of each quotation. Permission requests for commercial and noncommercial use that exceed the above guidelines must be directed to and approved in writing by NavPress Publishing Group, Permissions, P.O. Box 35001, Colorado Springs, CO 80935. |
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