A Remnant of Israel Remains

11 Therefore I say, God has not rejected his people, has he?* May it never be! For I also am an Israelite, from the descendants of Abraham, of the tribe of Benjamin. 2 God has not rejected his people, whom he foreknew! Or do you not know, in the passage about* Elijah, what the scripture says—how he appeals to God against Israel? 3 “Lord, they have killed your prophets, they have torn down your altars, and I alone am left, and they are seeking my life!”a 4 But what does the divine response say to him? “I have left for myself seven thousand peopleb who have not bent the knee to Baal.”c 5 So in this way also at the present time, there is a remnant ⌊selected by grace⌋d. 6 But if by grace, it is no longer by works, for otherwise grace would no longer be grace.

7 What then? What Israel was searching for, this it did not obtain. But the elect obtained it, and the rest were hardened, 8 just as it is written,

“God gave them a spirit of stupor,

eyes that do not see and ears that do not hear,

until this very day.”e

9 And David says,

“Let their table become a snare and a trap,

and a cause for stumbling and a retribution to them;

10 let their eyes be darkened so that they do not see,

and cause their backs to bend ⌊continually⌋f.”g

11 I say then, they did not stumble so that they fell, did they?* May it never be! But by their trespass, salvation has come to the Gentiles, in order to provoke them to jealousy.* 12 And if their trespass means riches for the world and their loss means riches for the Gentiles, how much more will their fullness mean?

Gentile Branches Grafted in

13 Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, 14 if somehow I may provoke my people to jealousy and save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean except life from the dead? 16 Now if the first fruits are holy, so also is the whole batch of dough, and if the root is holy, so also are the branches.

17 Now if some of the branches were broken off, and you, although you* were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree’s richness, 18 do not boast against the branches. But if you boast against them, you do not support the root, but the root supports you. 19 Then you will say, “Branches were broken off in order that I could be grafted in.” 20 Well said! They were broken off because of unbelief, but you stand firm because of faith. Do not think arrogant thoughts, but be afraid. 21 For if God did not spare the ⌊natural⌋h branches, neither will he spare you.i 22 See, then, the kindness and severity of God: severity upon those who have fallen, but upon you the kindness of God—if you continue in his kindness, for otherwise you also will be cut off. 23 And those also, if they do not persist in unbelief, will be grafted in, because God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are ⌊natural branches⌋j be grafted into their own olive tree?

All Israel to be Saved

25 For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise ⌊in your own sight⌋,k that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, 26 and so all Israel will be saved, just as it is written,

“The deliverer will come out of Zion;

he will turn away ungodliness from Jacob.

27 And this is the covenant from me with theml

when I take away their sins.”m

28 With respect to the gospel, they are enemies for your sake, but with respect to election, they are dearly loved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you formerly were disobedient to God, but now have been shown mercy because of the disobedience of these, 31 so also these have now been disobedient for your mercy, in order that they also may now be shown mercy. 32 For God confined them all in disobedience, in order that he could have mercy on them all.

33 Oh, the depth of the riches

and the wisdom and the knowledge of God!

How unsearchable are his judgments

and how incomprehensible are his ways!

34 “For who has known the mind of the Lord,

or who has been his counselor?n

35 Or who has given in advance to him,

and it will be paid back to him?”o

36 For from him and through him and to him are all things.

To him be glory for eternity! Amen.

A Life Dedicated to God

12 Therefore I exhort you, brothers, through the mercies of God, to present your bodies as a living sacrifice, holy and pleasing to God, which is your reasonable service. 2 And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what is the good and well-pleasing and perfect will of God.

A Variety of Gifts in the Body of Christ

3 For by the grace given to me I say to everyone who is among you not to think more highly of yourself than what one ought to think, but to think ⌊sensibly⌋a, as God has apportioned a measure of faith to each one. 4 For just as in one body we have many members, but all the members do not have the same function, 5 in the same way we who are many are one body in Christ, and ⌊individually⌋b members of one another, 6 but having different gifts according to the grace given to us: if it is prophecy, according to the proportion of his faith; 7 if it is service, by service; if it is one who teaches, by teaching; 8 if it is one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Living in Love

9 Love must be without hypocrisy. Abhor what is evil; be attached to what is good, 10 being devoted to one another in brotherly love, esteeming one another more highly in honor, 11 not lagging in diligence, being enthusiastic in spirit, serving the Lord, 12 rejoicing in hope, enduring in affliction, being devoted to prayer, 13 contributing to the needs of the saints, pursuing hospitality.

14 Bless those who persecute,c bless and do not curse them. 15 Rejoice with those who rejoice; weep with those who weep. 16 Think the same thing toward one another; ⌊do not think arrogantly⌋d, but associate with the lowly. Do not be wise ⌊in your own sight⌋e. 17 Pay back no one evil for evil. Take thought for what is good in the sight of all people. 18 If it is possible on your part, be at peace with all people. 19 Do not take revenge yourselves, dear friends, but give place to God’s wrath, for it is written, “Vengeance is mine, I will repay,”f says the Lord. 20 But “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by* doing this, you will heap up coals of fire upon his head.”g 21 Do not be overcome by evil, but overcome evil with good.

Obedience to the Governing Authorities

13 Let every person be subject to the governing authorities, for there is no authority except by God, and those that exist are put in place by God. 2 So then, the one who resists authority resists the ordinance which is from God, and those who resist will receive condemnation on themselves. 3 For rulers are not a cause of terror for a good deed, but for bad conduct. So do you want not to be afraid of authority? Do what is good, and you will have praise from it, 4 for it is God’s servant to you for what is good. But if you do what is bad, be afraid, because it does not bear the sword to no purpose. For it is God’s servant, the one who avenges for punishment on the one who does what is bad. 5 Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience. 6 For because of this you also pay taxes, for the authoritiesa are servants of God, busily engaged in this very thing. 7 Pay to everyone what is owed: pay taxes to whom taxes are due; pay customs duties to whom customs duties are due; pay respect to whom respect is due; pay honor to whom honor is due.b

Love Fulfills the Law

8 Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law. 9 For the commandments, “You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet,”c and if there is any other commandment, are summed up in this statement: “You shall love your neighbor as yourself.”d 10 Love does not commit evil against a neighbor. Therefore love is the fulfillment of the law.

11 And do this because you* know the time, that it is already the hour for you to wake up from sleep. For our salvation is nearer now than when we believed. 12 The night is far gone, and the day has drawn near. Therefore let us throw offe the deeds of darkness and put on the weapons of light. 13 Let us live decently, as in the day, not in carousing and drunkenness, not in sexual immorality and licentiousness, not in strife and jealousy. 14 But put on the Lord Jesus Christ and do not make provision for the desires of the flesh.