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Sound Instruction and Consistent Behavior
2 But you, speak the things which are fitting for sound instruction. 2 Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, and in endurance. 3 Older women likewise are to be reverent in their behavior, not slanderous, not enslaved to much wine, teaching what is good, 4 in order that they may encourage the young women to love their husbands and to love their children, 5 to be self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered. 6 Likewise, exhort the young men to be self-controlled, 7 concerning everything showing yourself to be an example of good deeds, in your teaching demonstrating soundness, dignity, 8 a sound message beyond reproach, in order that ⌊an opponent⌋a may be put to shame, because he* has nothing bad to say concerning us.
9 Slaves must be subject to their own masters in everything, to be well-pleasing, not to talk back, 10 not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything. 11 For the grace of God has appeared, bringing salvation to all people, 12 training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age, 13 looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ, 14 who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds. 15 Speak these things and exhort and reprove with all authority. Let no one disregard you.
3 Remind them to be subject to the rulers and to the authorities, to obey, to be prepared for every good work, 2 to speak evil of no one, to be peaceable, gentle, showing all courtesy to all people. 3 For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another. 4 But when the kindness and love for mankind of God our Savior appeared, 5 he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, 6 whom he poured out on us abundantly through Jesus Christ our Savior, 7 so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
8 The saying is trustworthy, and I want you to insist concerning these things, so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people. 9 But avoid foolish controversies and genealogies and contentions and quarrels about the law, for they are useless and fruitless. 10 Reject a divisive person after a first and second admonition, 11 knowing that such a person is perverted and is sinning, being self-condemned.
12 When I send Artemas or Tychicus to you, make haste to come to me in Nicopolis, for I have decided to spend the winter there. 13 Diligently send on their way Zenas the lawyer and Apollos, so that ⌊they may lack nothing⌋a. 14 But also our people must learn to engage in good deeds for necessary needs, so that they will not be unfruitful. 15 All those with me greet you. Greet those who love us in the faith. Grace be with all of you.
Philemon
1 Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our dear friend and fellow worker, 2 and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house. 3 Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving and Prayer for Philemon
4 I thank my God, always making mention of you in my prayers, 5 because I* hear about your love and faith which you have toward the Lord Jesus and for all the saints. 6 I pray that the fellowship of your faith may become effective in the knowledge of every good thing that is in us for Christ. 7 For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother.
8 Therefore, although I* have great confidence in Christ to order you to do what is proper, 9 instead I appeal to you because of love, since I* am such a one as Paul, now an old man and also a prisoner of Christ Jesus. 10 I am appealing to you concerning my child whom I became the father of during my imprisonment, Onesimus. 11 Once he was useless to you, but now he is useful to youa and to me, 12 whom I have sent back to you himself, that is, my heart, 13 whom I wanted to keep with me, in order that he might serve me on behalf of you during my imprisonment for the gospel. 14 But apart from your consent, I wanted to do nothing, in order that your good deed might be not as according to necessity, but according to your own free will. 15 For perhaps because of this, he was separated from you for a time, in order that you might have him back forever, 16 no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.
17 If therefore you consider me a partner, receive him as you would me. 18 But if in anything he has caused you loss or owes you anything, ⌊charge this to my account⌋b. 19 I, Paul, write this with my own hand: I will pay it back, lest I mention to you that ⌊you owe me even your very self besides⌋c. 20 Yes, brother, I ought to have some benefit of you in the Lord; refresh my heart in Christ.
21 Confident of your obedience, I am writing to you because I* know that you will do even beyond what I say. 22 At the same time also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.
Final Greetings and Benediction
23 Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 The grace of the Lord Jesus Christ be with your spirit.
God’s Full and Final Revelation in the Son
1 Although* God spoke long ago in many partsa and in many ways to the fathers by the prophets, 2 in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the world,b 3 who is the radiance of his glory and the representation of his essence, sustaining all things by the word of power.c When he* had made purification for sins through him, he sat down at the right hand of the Majesty on high, 4 having become by so much better than the angels, by as much as he has inherited a more excellent name than theirs.
The Son Superior to the Angels
5 For to which of the angels did he ever say,
“You are my son,
today I have begotten you,”d
and again,
“I will be ⌊his father⌋e,
6 And again, when he brings the firstborn into the world, he says,
“And let all the angels of God worship him.”h
7 And concerning the angels he says,
“The one who makes his angels winds,
and his servants a flame of fire,”i
“Your throne, O God, is ⌊forever and ever⌋j,
and the scepter of righteous is the scepter of your kingdom.
9 You have loved righteousness and hated lawlessness;
because of this God, your God, has anointed you
with the olive oil of joy more than your companions.k
“You, Lord, laid the foundation of the earth in the beginning,
and the heavens are the works of your hands;
11 they will perish, but you continue,
and they will all become old like a garment,
12 and like a robe you will roll them up,
and like a garment they will be changed;
but you are the same, and your years will not run out.”l
13 But to which of the angels has he ever said,
“Sit down at my right hand,
until I make your enemies a footstool for your feet.”m
14 Are they not all spirits engaged in special service, sent on assignment for the sake of those who are going to inherit salvation?
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About The Lexham English BibleThe Lexham English Bible contains a translation of the original languages into smooth, readable English. It also contains copious footnotes which address translation issues, instances of Old Testament quotations in the New Testament, and various textual-critical issues. This translation also indicates the use of idioms in the Greek and Hebrew text. In cases where a literal rendering of Greek or Hebrew would prevent a smooth English translation, footnotes indicate the literal English translation, accompanied by explanatory notes as necessary. |
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Copyright 2012 Lexham Press. All rights reserved. |
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