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The Sermon on the Mount: Charitable Giving
6 “And take care not to practice your righteousness before people to be seen by them; ⌊otherwise⌋a you have no reward from your Father who is in heaven. 2 Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! 3 But you, when you* practice charitable giving, do not let your left hand know what your right hand is doing, 4 in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: How to Pray
5 And whenever you pray, do not be like the hypocrites, because they love to stand and* pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! 6 But whenever you pray, enter into your inner room and shut your door and* pray to your Father who is in secret, and your Father who sees in secret will reward you.
7 “But when you* pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. 8 Therefore do not be like them, for your Father knows ⌊what you need⌋b before you ask him. 9 Therefore you pray in this way:
“Our Father who is in heaven,
may your name be treated as holy.
may your will be done
on earth as it is in heaven.
11 Give us today our daily bread,
as we also have forgiven our debtors.
13 And do not bring us into temptation,
but deliver us from the evil one.c
14 For if you forgive people their sins, your heavenly Father will also forgive you. 15 But if you do not forgive people, neither will your Father forgive your sins.
The Sermon on the Mount: How to Fast
16 “Whenever you fast, do not be sullen like the hypocrites, for they make their faces unrecognizable in order that they may be seen fasting by people. Truly I say to you, they have received their reward in full! 17 But when* you are fasting, ⌊put olive oil on your head⌋d and wash your face 18 so that you will not be seen by people as fasting, but to your Father who is in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: Treasure in Heaven
19 “Do not store up for yourselves treasures on earth, where moth and consuming insecte destroy and where thieves break in and steal, 20 but store up for yourselves treasures in heaven, where neither moth nor consuming insectf destroy and where thieves do not break in or steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23 But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!
24 “No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.g
The Sermon on the Mount: Anxiety
25 “For this reason I say to you, do not be anxious for your life, what you will eat,h and not for your body, what you will wear. Is your life not more than food and your body more than clothing? 26 Consider the birds of the sky, that they do not sow or reap or gather produce into barns, and your heavenly Father feeds them. Are you not worth more than they are? 27 And who among you, by* being anxious, is able to add one houri to his life span? 28 And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, 29 but I say to you that not even Solomon in all his glory was dressed like one of these. 30 But if God dresses the grass of the field in this way, although it* is here today and tomorrow is thrown into the oven, will he not do so much more for you, you of little faith? 31 Therefore do not be anxious, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?,’ 32 for the pagans seek after all these things. For your heavenly Father knows that you need all these things. 33 But seek first his kingdom and righteousness,j and all these things will be added to you. 34 Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. ⌊Each day has enough trouble of its own.⌋k
The Sermon on the Mount: On Judging Others
7 “Do not judge, so that you will not be judged. 2 For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. 3 And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood in your own eye? 4 Or how will you say to your brother, ‘Allow me to remove the speck from your eye,’ and behold, the beam of wood is in your own eye? 5 Hypocrite! First remove the beam of wood from your own eye and then you will see clearly to remove the speck from your brother’s eye!
6 “Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around and* tear you to pieces.
The Sermon on the Mount: Ask, Seek, Knock
7 “Ask and it will be given to you; seek and you will find; knock and it will be opened for you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or what man is there among you, if his son will ask him for bread, will give him a stone? 10 Or also if he will ask for a fish, will give him a snake? 11 Therefore if you, although you* are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him? 12 Therefore in all things, whatever you want that people should do to you, thus also you do to them. For this is the law and the prophets.
The Sermon on the Mount: The Narrow Gate
13 “Enter through the narrow gate, because broad is the gate and spacious is the road that leads to destruction, and there are many who enter through it, 14 because narrowa is the gate and constricted is the road that leads to life, and there are few who find it!
The Sermon on the Mount: Recognizing False Prophets
15 “Beware of false prophets who come to you in sheep’s clothing, but inside are ravenous wolves. 16 You will recognize them by their fruits: they do not gather grapes from thorn bushes or figs from thistles, do they?b 17 In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18 A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit. 19 Every tree that does not produce good fruit is cut down and thrown into the fire. 20 As a result, you will recognize them by their fruits.
The Sermon on the Mount: False Followers
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many miracles in your name?’ 23 And then ⌊I will say to them plainly⌋,c ‘I never knew you. Depart from me, you who practice lawlessness!’
The Sermon on the Mount: Two Houses and Two Foundations
24 “Therefore everyone who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain came down and the rivers came and the winds blew and beat against that house, and it did not collapse, because its foundation was laid on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain came down and the rivers came and the winds blew and beat against that house, and it collapsed, and its fall was great.”
The Sermon on the Mount: Response
28 And it happened when Jesus finished these words the crowds were amazed at his teaching, 29 because he was teaching them like one who had authority, and not like their scribes.
8 And when* he came down from the mountain, large crowds followed him. 2 And behold, a leper approached and* worshiped him, saying, “Lord, if you are willing, you are able to make me clean.” 3 And extending his hand he touched him, saying, “I am willing, be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you tell no one, but go, show yourself to the priest and offer the gift that Moses commanded, for a testimony to them.”
5 Now when* he entered Capernaum, a centurion approached him, appealing to him 6 and saying, “Lord, my slavea is lying paralyzed in myb house, terribly tormented!” 7 And he said to him, “I will come and* heal him.” 8 And the centurion answered and* said, “Lord, I am not worthy that you should come in under my roof. But only say the word and my slave will be healed. 9 For I also am a man under authority who has soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another one, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does itc.”
10 Now when* Jesus heard this,* he was astonished, and said to those who were following him,* “Truly I say to you, I have found such great faith with no one in Israel. 11 But I say to you that many will come from east and west and ⌊be seated at the banquet⌋d with Abraham and Isaac and Jacob in the kingdom of heaven. 12 But the sons of the kingdom will be thrown out into the outer darkness. In that place there will be weeping and gnashing of teeth!” 13 And Jesus said to the centurion, “Go, as you have believed it will be done for you.” And the slavee was healed at that hour.
14 And when* Jesus came into Peter’s house, he saw his mother-in-law lying down and suffering with a fever. 15 And he touched her hand and the fever left her, and she got up and began to serve him.
16 Now when it* was evening, they brought to him many who were demon-possessed, and he expelled the spirits with a word. And he healed all ⌊those who were sick⌋,f 17 in order that what was spoken through the prophet Isaiah would be fulfilled, who said,
“He himself took away our sicknesses,
and carried away our diseases.”g
18 Now when* Jesus saw many crowdsh around him, he gave orders to depart to the other side.i 19 And a scribe approached and* said to him, “Teacher, I will follow you wherever you go!” 20 And Jesus said to him, “Foxes have dens and birds of the sky have nests, but the Son of Man has no place to lay his head.” 21 And another of the disciplesj said to him, “Lord, allow me first to go and bury my father.” 22 But Jesus said to him, “Follow me, and leave the dead to bury their own dead!”
23 And as* he got into the boat, his disciples followed him. 24 And behold, a great storm arose on the sea, so that the boat was being inundated by the waves, but he himself was asleep. 25 And they came and* woke him, saying, “Lord, save us!* We are perishing!” 26 And he said to them, “Why are you fearful, you of little faith?” Then he got up and* rebuked the winds and the sea and there was a great calm. 27 And the men were astonished, saying, “What sort of man is this, that even the winds and the sea obey him?”
Demon-possessed Gadarenes Healed
28 And when* he came to the other side,k to the region of the Gadarenes,l two demon-possessed men coming from among the tombs met him, very violent, so that no one was able to pass by along that road. 29 And behold, they cried out, saying, “⌊What do you have to do with us⌋,m Son of God? Have you come here to torment us before the time?”n 30 Now a long way from them a large herd of pigs was feeding. 31 So the demons implored him, saying, “If you are going to expel us, send us into the herd of pigs.” 32 And he said to them, “Go!” So they departed and* went into the pigs, and behold, the whole herd rushed headlong down the steep slope into the sea and drowned in the water. 33 Now the herdsmen fled and went into the town and* reported everything, including the things concerning the demon-possessed men. 34 And behold, the whole town came out to meet Jesus, and when they* saw him, they implored him* that he would depart from their region.

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About The Lexham English BibleThe Lexham English Bible contains a translation of the original languages into smooth, readable English. It also contains copious footnotes which address translation issues, instances of Old Testament quotations in the New Testament, and various textual-critical issues. This translation also indicates the use of idioms in the Greek and Hebrew text. In cases where a literal rendering of Greek or Hebrew would prevent a smooth English translation, footnotes indicate the literal English translation, accompanied by explanatory notes as necessary. |
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