The Letter of

James

Greeting

1 James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!

Trials, Testing, and Faith

2 Consider it all joy, my brothers, whenever you encounter various trials, 3 because you* know that the testing of your faith produces endurance. 4 And let endurance have its perfect effect, so that you may be mature and complete, lacking in nothing.

5 Now if any of you lacks wisdom, let him ask for it from God, who gives to all without reservation and not reproaching, and it will be given to him. 6 But let him ask for it in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

9 Now let the brother of humble circumstances boast in his high position, 10 but the rich person in his humiliation, because he will pass away like a flower of the grass. 11 For the sun rises with its burning heat and dries up the grass, and its flower falls off, and the beauty of its appearance is lost. So also the rich person in his pursuitsa will wither away.

12 Blessed is the personb who endures testing, because when he* is approved he will receive the crown of life that hec has promised to those who love him. 13 No one who is being tempted should say, “I am being tempted by God,” for God ⌊cannot be tempted⌋d by evil, and he himself tempts no one. 14 But each one is tempted when he* is dragged away and enticed by his own desires. 15 Then desire, after it* has conceived, gives birth to sin, and sin, when it* is brought to completion, gives birth to death.

16 Do not be deceived, my dear brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow of change. 18 By his* will he gave birth to us through the message of truth, so that we should be a kind of first fruits of his creatures.

Doers of the Message, Not Just Hearers

19 Understand this, my dear brothers: every person must be quick to hear, slow to speak, slow to anger, 20 for humane anger does not accomplish the righteousness of God. 21 Therefore, putting aside all moral uncleanness and wicked excess, welcomef with humility the implanted message which is able to save your souls.

22 But be doers of the message and not hearers only,g deceiving yourselves, 23 because if anyone is a hearer of the message and not a doer, this one is like someoneh staring at ⌊his own face⌋i in a mirror, 24 for he looks at himself and goes away and immediately forgets what sort of person he was. 25 But the one who looks into the perfect law of liberty and continues to do it, not being a forgetful hearer but a doer who acts, this one will be blessed ⌊in what he does⌋j.

26 If anyone thinks he is religious, although he* does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Pure and undefiled religion in the sight of our* God and Father is this: to look after orphans and widows in their affliction, and to keep oneself unstained by the world.

Partiality Forbidden

2 My brothers, do not hold your faith in our glorious Lord Jesus Christ with partiality. 2 For if someonea enters into your assemblyb in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters, 3 and you look favorably on the one wearing the fine clothing and you say, “Be seated here in a good place,” and to the poor person you say, “You stand or be seated therec by my footstool,” 4 have you not made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my dear brothers! Did not God choose the poor of the world to be rich in faith, and heirs of the kingdom that he has promised to those who love him? 6 But you have dishonored the poor! Are not the rich exploiting you and they themselves dragging you into the courts? 7 Do they themselves not blaspheme the good name ⌊of the one to whom you belong⌋d?

8 However, if you carry out the royal law according to the scripture, “You shall love your neighbor as yourself,”e you are doing well. 9 But if you show partiality, you commit sin, and thus* are convicted by the law as transgressors. 10 For whoever keeps the whole law but stumbles in one point only has become guilty of all of it. 11 For the one who said “Do not commit adultery”f also said “Do not murder.”g Now if you do not commit adultery but you do murder, you have become a transgressor of the law. 12 Thus speak and thus act as those who are going to be judged by the law of liberty. 13 For judgment is merciless to the one who has not practiced mercy. Mercy triumphs over judgment.

Faith and Works

14 What is the benefit, my brothers, if someone says that he has faith but does not have works? That faith is not able to save him, is it?* 15 If a brother or a sister is poorly clothed and lacking food for the day, 16 and one of you should say to them, “Go in peace, keep warm and ⌊eat well⌋h,” but does not give them what is necessary for the body, what is the benefit? 17 Thus also faith, if it does not have works, is dead by itself.

18 But someone will say, “You have faith and I have works.”i Show me your faith apart from your* works, and I will show you my* faith by my works. 19 You believe that God is one; you do well. Even the demons believe, and shudder! 20 But do you want to know, O foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he* offered up his son Isaac on the altar? 22 You see that faith was working together with his works, and by the works the faith was perfected. 23 And the scripture was fulfilled that says, “And Abraham believed God, and it was credited to him for righteousness,”j and he was called God’s friend. 24 You see that a person is justified by works and not by faith alone. 25 And likewise was not Rahab the prostitute also justified by works when she* welcomed the messengers and sent them out by a different route? 26 For just as the body without the spirit is dead, so also faith without works is dead.