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3 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that aunto them were committed bthe oracles of God. 3 For cwhat if some did not believe? shall their unbelief make dthe faith of God without effect? 4 eGod forbid: yea, let fGod be true, but gevery man a liar; as it is written, hThat thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5 But if our unrighteousness icommend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? k(I speak as a man) 6 eGod forbid: for then lhow shall God judge the world? 7 For if mthe truth of God hath more abounded through mmy lie unto his glory; why yet am I also judged as a sinner? 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) nLet us do evil, that good may come? whose damnation is just.
9 What then? oare we better than they? No, in no wise: for we have before †proved both pJews and qGentiles, that rthey are all under sin; 10 As it is written, sThere is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together tbecome unprofitable; there is none that doeth good, no, not one. 13 uTheir throat is an open sepulchre; with their tongues they have used deceit; xthe poison of asps is under their lips: 14 yWhose mouth is full of cursing and bitterness: 15 zaTheir feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 bThere is no fear of God before their eyes. 19 Now we know that what things soever cthe law saith, it saith to them who are under the law: that devery mouth may be stopped, and eall the world may become ||guilty before God. 20 fTherefore gby the deeds of the law there shall no flesh be justified in his sight: for hby the law is the knowledge of sin.
21 But now ithe righteousness of God jwithout the law is manifested, being witnessed by klthe law and lmthe prophets; 22 Even the righteousness of God which is nby faith of Jesus Christ unto all and upon all them that believe: for othere is no difference: 23 For eall have sinned, and come short of the glory of God; 24 Being justified pfreely qby his grace rthrough the redemption that is in Christ Jesus: 25 Whom God hath ||sset forth tto be a propitiation through faith uin his blood, wto declare his righteousness for the ||remission of xsins that are past, through the yforbearance of God; 26 wTo declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27 zWhere is boasting then? It is excluded. By what law? aof works? Nay: but by the law of faith. 28 Therefore we bconclude cthat a man is justified by faith dwithout the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing eit is one God, which shall justify the circumcision by faith, and funcircumcision through faith. 31 Do we then make void the law through faith? gGod forbid: yea, hwe establish the law.
4 What shall we say then that Abraham aour father, as pertaining to the flesh, hath found? 2 For if Abraham were bjustified by works, he hath cwhereof to glory; dbut not before God. 3 For what saith the scripture? eAbraham believed God, and it was counted unto him for righteousness. 4 Now fto him that worketh is the reward not greckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, hhis faith is gcounted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God gimputeth righteousness iwithout works, 7 Saying, jBlessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon kthe circumcision lonly, or upon kthe uncircumcision also? for ewe say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received mthe sign of circumcision, na seal of the righteousness of the faith which he had yet being uncircumcised: that ohe might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the pheir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For qif they which are of the law be heirs, faith is rmade void, and qthe promise made of none effect: 15 Because sthe law worketh wrath: for twhere no law is, uthere is no transgression. 16 Therefore it is of faith, that it might be xby grace; yto the end the promise might be sure zto all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; awho is the father of us all, 17 (As it is written, bI have made thee a father of many nations,) ||before him whom he believed, even God, cwho quickeneth the dead, and calleth dthose things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, eSo shall thy seed be. 19 And being not weak in faith, he considered not his own body now fdead, gwhen he was about an hundred years old, neither yet hthe deadness of Sara’s womb: 20 He istaggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And kbeing fully persuaded that, what he had promised, lhe was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now mit was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe non him that raised up Jesus our Lord from the dead; 25 oWho was delivered for our offences, and pwas raised again for our qjustification.
5 Therefore abeing justified by faith, we have bpeace with God through our Lord Jesus Christ: 2 By whom also cwe have access by faith into this grace dwherein we stand, and erejoice in hope of the glory of God. 3 fAnd not only so, but gwe eglory in tribulations also: hknowing that tribulation worketh patience; 4 And patience, iexperience; and iexperience, hope: 5 And jhope maketh not ashamed; because the love of God kis shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, ||in due time lChrist died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God mcommendeth nhis love toward us, in that, owhile we were yet sinners, lChrist died for us. 9 Much more then, being now justified oby his blood, pwe shall be saved from wrath through him. 10 For if, qwhen we were enemies, rwe were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by shis life. 11 fAnd not only so, but we also ejoy in God through our Lord Jesus Christ, by whom we have now received the ||atonement.
12 Wherefore, as tby one man sin entered into the world, and udeath by sin; and so death passed upon zall men, ||vfor that all have sinned: 13 (For until the law sin was in the world: but wsin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of xAdam’s transgression, ywho is the figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one zmany be dead, much more athe grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto zbmany. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto cjustification. 17 For if ||by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as ||by dthe offence of one judgment came upon all men to condemnation; even so ||by dthe crighteousness of one the free gift came upon zeall men unto fjustification of life. 19 For as by one man’s disobedience zmany were made sinners, so by the obedience of one shall bzmany be made righteous. 20 Moreover gthe law hentered, that the offence might abound. But iwhere sin abounded, jgrace did much more abound: 21 That as sin hath reigned unto death, even so might kgrace reign through righteousness unto leternal life by Jesus Christ our Lord.
6 What shall we say then? aShall we continue in sin, that bgrace may abound? 2 cGod forbid. How shall we, that dare dead to sin, live any longer therein? 3 Know ye not, that eso many of us as ||were baptized finto Jesus Christ ||were gbaptized into his death? 4 Therefore we are hburied with him by baptism into death: that like as iChrist was raised up from the dead by kthe glory of the Father, even so lwe also should walk in newness of life. 5 For mif we have been nplanted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that oour old man pis crucified with him, that qthe body of sin might be destroyed, that henceforth we should not serve sin. 7 For rhe that is dead is †sfreed from sin. 8 Now tif we be dead with Christ, we believe that we shall also live with him: 9 Knowing that uChrist being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, whe died unto sin xonce: but in that he liveth, he yliveth unto God. 11 Likewise reckon ye also yourselves to be zdead indeed unto sin, but alive aunto God through Jesus Christ our Lord. 12 Let not bsin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither cyield ye your members as †instruments of unrighteousness unto sin: but dyield yourselves unto God, as those that are alive from the dead, and your members as †instruments of righteousness unto God. 14 For bsin shall not have dominion over you: for eye are not under the law, but under grace.
15 What then? fshall we sin, zbecause we are not under the law, but under grace? gGod forbid. 16 Know ye not, that hto whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, ithat ye were the servants of sin, but ye have obeyed from the heart kthat form of doctrine †which was delivered you. 18 Being then lmade free from sin, mye became the servants of righteousness. 19 nI speak after the manner of men obecause of othe infirmity of your flesh: for as ye have cyielded your members servants to uncleanness and to piniquity unto iniquity; even so now dyield your members servants to righteousness unto holiness. 20 For when ye were hthe servants of sin, ye were free †from righteousness. 21 qWhat fruit had ye then in those things whereof ye are now ashamed? for rthe end of those things is death. 22 But now being lmade free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the swages of sin is tdeath; but the gift of God is ueternal life through Jesus Christ our Lord.
7 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? 2 For athe woman bwhich hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. 3 So then cif, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. 4 Wherefore, my brethren, ye also dare become dead to the law eby the body of Christ; that ye should be married to another, even to him who is raised from the dead, that fwe should bring forth fruit unto God. 5 For when we were in the flesh, the †motions of sins, which were by the law, did work gin our members hto bring forth fruit iunto death. 6 But now we are delivered from the law, ||that being dead wherein we were held; that we should serve kin newness of spirit, and not in the oldness of the letter.
7 What shall we say then? Is the law sin? lGod forbid. Nay, mI had not known sin, but by the law: for I had not known ||lust, except the law had said, nThou shalt not covet. 8 But sin, mtaking ooccasion by the commandment, wrought in me all manner of concupiscence. For pqwithout the law sin was dead. 9 For I was alive qwithout the law once: but when the commandment came, sin rrevived, and I died. 10 And the commandment, swhich was ordained to life, I found to be unto death. 11 For sin, taking ooccasion by the commandment, tdeceived me, and by it slew me. 12 Wherefore uthe law is holy, and the commandment holy, and xjust, and ygood. 13 Was then that which is good made death unto me? lGod forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14 For we know that the law is zspiritual: but I am zcarnal, asold under sin. 15 For that which I do I †allow not: for bwhat I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto cthe law that it is good. 17 dNow then it is no more I that do it, but sin that dwelleth in me. 18 For I know that ein me (that is, in my flesh,) dwelleth no good thing: bfor to will is present with me; but how to perform that which is good I find not. 19 For bthe good that I would I do not: but the evil which I would not, that I do. 20 dNow if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that, when I would do good, evil is present with me. 22 For fI delight in the law of God after gthe inward man: 23 But I see hanother law in imy members, kwarring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from ||the lbody of this death? 25 mI thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
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About King James VersionThis King James Version is based upon the Pure Cambridge Edition first published around 1900. It has been carefully typeset to remove any typographical errors and accurately reflects the original text. |
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