10 Moreover, brethren, aI would not that ye should be ignorant, how that all our fathers were under aathe cloud, and all passed through bthe sea; 2 And were all baptized cunto Moses in the cloud and in the sea; 3 And did all eat the same dspiritual meat; 4 And did all drink the same espiritual drink: for they drank of that spiritual Rock that ||followed them: and that Rock was Christ. 5 But with many of them fGod was not well pleased: for gthey were overthrown in the wilderness. 6 Now these things were †our hexamples, to the intent we should not lust after evil things, as ithey also lusted. 7 Neither be ye kidolaters, as were some of them; as it is written, lThe people sat down to eat and drink, and rose up to play. 8 Neither let us mcommit fornication, as some of them committed, and fell in one day nthree and twenty thousand. 9 Neither let us tempt Christ, as osome of them also tempted, and pwere destroyed of serpents. 10 Neither murmur ye, as qsome of them also murmured, and rwere destroyed of sthe destroyer. 11 Now all these things happened unto them for ||hensamples: and tthey are written for our admonition, uupon whom the ends of the world are come. 12 Wherefore xlet him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as is ||common to man: but yGod is faithful, zwho will not suffer you to be tempted above that ye are able; but will with the temptation also make a away to escape, that ye may be able to bear it. 14 Wherefore, my dearly beloved, bflee from idolatry. 15 I speak as to cwise men; judge ye what I say.

16 dThe cup of blessing which we bless, is it not the ecommunion of the blood of Christ? fThe bread which we break, is it not the ecommunion of the body of Christ? 17 For gwe being many are one bread, and hone body: for we are all partakers of that one bread. 18 iBehold Israel jafter the flesh: kare not they which eat of the sacrifices partakers of the altar? 19 What say I then? lthat the idol is any thing, or mthat which is offered in sacrifice to idols is any thing? 20 But I say, that the things which the Gentiles sacrifice, nthey sacrifice to devils, and not to God: and I would not that ye should ehave fellowship with devils. 21 oYe cannot drink the cup of the Lord, and pthe cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. 22 Do we qprovoke the Lord to jealousy? rare we stronger than he?

23 sAll things are lawful for me, but all things are not expedient: all things are lawful for me, but all things tedify not. 24 uLet no man seek his own, but every man another’s wealth. 25 vWhatsoever is sold in the shambles, that eat, wasking no question for xconscience sake: 26 For ythe earth is the Lord’s, and the fulness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; zwhatsoever is set before you, eat, wasking no question for xconscience sake. 28 But if any man say unto you, This is moffered in sacrifice unto idols, eat not afor his sake that shewed it, and for xconscience sake: for ythe earth is the Lord’s, and the fulness thereof: 29 xConscience, I say, not thine own, but of the other: for why is bmy liberty judged of another man’s conscience? 30 For if I by ||grace be a partaker, why am I evil spoken of for that cfor which I give thanks? 31 dWhether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 eGive fnone offence, neither to the Jews, nor to the †Gentiles, nor to gthe church of God: 33 Even as hI please all men in all things, unot seeking mine own profit, but the profit of many, that they may be isaved.

11 aBe ye followers of me, even as I also am of Christ.

2 Now bI praise you, brethren, cthat ye remember me in all things, and dkeep the ||ordinances, as I delivered them to you. 3 But I would have you know, that ethe head of every man is Christ; and fthe head of the woman is the man; and gthe head of Christ is God. 4 Every man praying or hprophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or iprophesieth with her head uncovered kdishonoureth her head: for that is even all one las if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be ma shame for a woman to be shorn or shaven, let her be covered. 7 For a man indeed ought not to cover his head, forasmuch as he is the nimage and oglory of God: but pthe woman is the oglory of the man. 8 For the man is not of the woman; but qthe woman of the man. 9 Neither was the man created for the woman; but rthe woman for the man. 10 For this cause ought the woman to have ||power on her head because of sthe angels. 11 Nevertheless tneither is the man without the woman, neither the woman without the man, uin the Lord. 12 For as qthe woman is of the man, even so is the man also by the woman; but xall things of God. 13 yJudge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a ||covering. 16 But zif any man aseem to be contentious, we have no such custom, neither bthe churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, cI hear that there be ||divisions among you; and I partly believe it. 19 For dthere must be also ||eheresies among you, fthat they which are gapproved may be made manifest among you. 20 When ye come together therefore into one place, ||this is not to eat hthe Lord’s supper. 21 For in eating every one rtaketh before other his own supper: and one is hungry, and ianother is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye kthe church of God, and lshame ||them that have not? What shall I say to you? shall I praise you in this? I praise you not. 23 For mI have received of the Lord that which also I delivered unto you, nThat the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he obrake it, and said, Take, eat: this is my body, which is obroken for you: this do ||in premembrance qof me. 25 After the same manner also he took the cup, rwhen he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ||ye do shew the Lord’s death still he come. 27 Wherefore twhosoever shall eat this bread, and drink this cup of the Lord, uunworthily, shall be wguilty of xthe body and blood of the Lord. 28 But ylet a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh ||damnation to himself, not zdiscerning the Lord’s body. 30 For this cause many are weak and asickly among you, and many bsleep. 31 For cif we would djudge ourselves, we should not be judged. 32 But when we are judged, ewe are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And fif any man hunger, let him geat at home; that hye come not together unto ||condemnation. And the rest iwill I set in order kwhen I come.

12 Now aconcerning spiritual gifts, brethren, bI would not have you ignorant. 2 Ye know that cye were Gentiles, dcarried away unto these edumb idols, even as ye were led. 3 Wherefore I give you to understand, that fno man speaking by the Spirit of God calleth Jesus ||accursed: and that gno man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now hthere are diversities of gifts, but ithe same Spirit. 5 And kthere are ldifferences of ||administrations, but ithe same Lord. 6 And there are diversities of moperations, but it is ithe same God which worketh all in nall. 7 oBut the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of pwisdom; to another the word of qknowledge by the same Spirit; 9 To another rfaith sby the same Spirit; to another tthe gifts of healing by the same Spirit; 10 To another the mworking of umiracles; to another xprophecy; to another ydiscerning of spirits; to another zdivers kinds of tongues; to another athe interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, aadividing to every man severally bas he will.

12 For cas the body is one, and hath many members, and all the members of that one body, cbeing many, are one body: dso also is Christ. 13 For eby one Spirit are we all baptized into one body, fwhether we be Jews or †Gentiles, fwhether we be bond or free; and ghave been all made to drink into hone Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now ihath God set the members every one of them in the body, bas jit hath pleased him. 19 And if they were all one member, where were the body? 20 But now are they cmany members, yet but one body. 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 22 Nay, much more those members of the body, which seem to be more feeble, are necessary: 23 And those members of the body, which we think to be less honourable, upon these we ||bestow more abundant honour; and our kuncomely parts have more abundant comeliness. 24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 25 That there should be no ||schism in the body; but that the members should have the same care one for another. 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members lrejoice with it. 27 Now dmye are the body of Christ, and nmembers oin particular.

28 And iGod hath set some in the church, first pqapostles, secondarily pqrprophets, thirdly pteachers, after that smiracles, then tgifts of healings, uhelps, xgovernments, ||diversities of tongues. 29 Are all apostles? are all prophets? are all teachers? are all ||workers of miracles? 30 Have all the tgifts of healing? ydo all speak with tongues? ydo all interpret? 31 But zcovet earnestly the best gifts: and yet shew I unto you a more excellent way.

13 Though I speak with athe tongues of men and of angels, and have not charity, I am become as sounding brass, or ba tinkling cymbal. 2 And though I have the gift of cprophecy, and understand all mysteries, and all dknowledge; and though I have all efaith, fso that I could remove mountains, and have not charity, I am nothing. 3 And gthough I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4 Charity hisuffereth long, and iis kind; charity kenvieth not; charity ||vaunteth not itself, is not lpuffed up, 5 Doth not mbehave itself unseemly, nseeketh not her own, ois not easily provoked, pthinketh no evil; 6 qRejoiceth not in riniquity, but rejoiceth ||in the rstruth; 7 tBeareth all things, believeth all things, hopeth all things, hendureth all things. 8 Charity never faileth: but whether there be uvprophecies, they shall wfail; whether there be qvtongues, they shall cease; whether there be dknowledge, it shall wvanish away. 9 For xwe know yin part, and we uprophesy in part. 10 But zwhen that which is perfect is come, then that which is yin part shall be wdone away. 11 When I was a child, I spake as a child, I understood as a child, I ||thought as a child: but when I became a man, I wput away childish things. 12 For anow we see through a bglass, †darkly; but then cface to face: now I know yin part; but then dshall I know even as also eI am known. 13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

14 aFollow after charity, and aadesire bspiritual gifts, but rather that ye may cprophesy. 2 For he that dspeaketh in an unknown tongue speaketh not unto men, but unto God: for no man †eunderstandeth him; howbeit in the spirit he speaketh mysteries. 3 But he that cprophesieth speaketh unto men to fedification, and gexhortation, and hcomfort. 4 He that speaketh in an unknown tongue edifieth himself; but he that cprophesieth iedifieth the church. 5 I would that ye all dspake with tongues, but jrather that ye cprophesied: for greater is he that prophesieth than he that speaketh with tongues, kexcept he interpret, that the church may receive edifying. 6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by lrevelation, or by mknowledge, or by cprophesying, or by ndoctrine? 7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the ||osounds, how shall it be known what is piped or harped? 8 For if pthe trumpet give an uncertain sound, who shall prepare himself to qthe battle? 9 So likewise ye, except ye utter by the tongue words †easy to be understood, how shall it be known what is spoken? for ye shall rspeak into the air. 10 There are, sit may be, tso many ukinds of voices in the world, and none of them is without signification. 11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a xbarbarian, and he that speaketh shall be a barbarian unto me. 12 Even so ye, forasmuch as ye are zealous †of spiritual gifts, seek that ye may excel to fthe edifying of the church. 13 Wherefore let him that dspeaketh in an unknown tongue pray kthat he may interpret. 14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. 15 What is it then? I will pray with the spirit, and I will pray with the understanding also: yI will sing with the spirit, and I will sing zwith the understanding also. 16 Else when thou shalt abless with the spirit, how shall he that occupieth the room of the bunlearned say cAmen at dthy giving of thanks, seeing he understandeth not what thou sayest? 17 For thou verily givest dthanks well, but the other is not edified. 18 I thank my God, I cspeak with tongues more than ye all: 19 Yet in the church I had rather speak five words with my understanding, that by my voice I might eteach others also, than ten thousand words in an unknown tongue. 20 Brethren, fbe not children in understanding: howbeit in malice gbe ye children, but in understanding be †men. 21 hIn the law it is written, iWith men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but kprophesying serveth not for them that believe not, but for them which believe. 23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are bunlearned, or unbelievers, lwill they not say that ye are mad? 24 But if all kprophesy, and there come in one that believeth not, or one bunlearned, he is mconvinced of all, he is njudged of all: 25 And thus are the secrets of his heart made manifest; and so ofalling down on his face phe will worship God, and qreport that God is in you of a truth.

26 How is it then, brethren? when ye come together, every one of you hath qqa psalm, hath a rdoctrine, hath a stongue, hath a rrevelation, hath an sinterpretation. tLet all things be done unto edifying. 27 If any man sspeak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29 Let the uprophets speak two or three, and let the other wjudge. 30 If any thing be revealed to another that sitteth by, xlet the first hold his peace. 31 For ye may all kprophesy one by one, that all may learn, and all may be ycomforted. 32 And the spirits of the uprophets are subject to the prophets. 33 For God is not the author of †confusion, but of peace, as zin all churches of the saints.

34 aLet your women keep silence in the churches: for ait is not permitted unto them to speak; but bthey are commanded to be under obedience, as also saith cthe law. 35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. 36 What? came the word of God out from you? or came it unto you only? 37 If any man dthink himself to be a prophet, or spiritual, elet him acknowledge that the things that I write unto you are the commandments of the Lord. 38 But if any man be ignorant, let him be ignorant. 39 Wherefore, brethren, fcovet to gprophesy, and forbid not gto speak with tongues. 40 hLet all things be done idecently and in order.