11 aBe ye followers of me, even as I also am of Christ.

2 Now bI praise you, brethren, cthat ye remember me in all things, and dkeep the ||ordinances, as I delivered them to you. 3 But I would have you know, that ethe head of every man is Christ; and fthe head of the woman is the man; and gthe head of Christ is God. 4 Every man praying or hprophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or iprophesieth with her head uncovered kdishonoureth her head: for that is even all one las if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be ma shame for a woman to be shorn or shaven, let her be covered. 7 For a man indeed ought not to cover his head, forasmuch as he is the nimage and oglory of God: but pthe woman is the oglory of the man. 8 For the man is not of the woman; but qthe woman of the man. 9 Neither was the man created for the woman; but rthe woman for the man. 10 For this cause ought the woman to have ||power on her head because of sthe angels. 11 Nevertheless tneither is the man without the woman, neither the woman without the man, uin the Lord. 12 For as qthe woman is of the man, even so is the man also by the woman; but xall things of God. 13 yJudge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a ||covering. 16 But zif any man aseem to be contentious, we have no such custom, neither bthe churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, cI hear that there be ||divisions among you; and I partly believe it. 19 For dthere must be also ||eheresies among you, fthat they which are gapproved may be made manifest among you. 20 When ye come together therefore into one place, ||this is not to eat hthe Lord’s supper. 21 For in eating every one rtaketh before other his own supper: and one is hungry, and ianother is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye kthe church of God, and lshame ||them that have not? What shall I say to you? shall I praise you in this? I praise you not. 23 For mI have received of the Lord that which also I delivered unto you, nThat the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he obrake it, and said, Take, eat: this is my body, which is obroken for you: this do ||in premembrance qof me. 25 After the same manner also he took the cup, rwhen he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ||ye do shew the Lord’s death still he come. 27 Wherefore twhosoever shall eat this bread, and drink this cup of the Lord, uunworthily, shall be wguilty of xthe body and blood of the Lord. 28 But ylet a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh ||damnation to himself, not zdiscerning the Lord’s body. 30 For this cause many are weak and asickly among you, and many bsleep. 31 For cif we would djudge ourselves, we should not be judged. 32 But when we are judged, ewe are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And fif any man hunger, let him geat at home; that hye come not together unto ||condemnation. And the rest iwill I set in order kwhen I come.

12 Now aconcerning spiritual gifts, brethren, bI would not have you ignorant. 2 Ye know that cye were Gentiles, dcarried away unto these edumb idols, even as ye were led. 3 Wherefore I give you to understand, that fno man speaking by the Spirit of God calleth Jesus ||accursed: and that gno man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now hthere are diversities of gifts, but ithe same Spirit. 5 And kthere are ldifferences of ||administrations, but ithe same Lord. 6 And there are diversities of moperations, but it is ithe same God which worketh all in nall. 7 oBut the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of pwisdom; to another the word of qknowledge by the same Spirit; 9 To another rfaith sby the same Spirit; to another tthe gifts of healing by the same Spirit; 10 To another the mworking of umiracles; to another xprophecy; to another ydiscerning of spirits; to another zdivers kinds of tongues; to another athe interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, aadividing to every man severally bas he will.

12 For cas the body is one, and hath many members, and all the members of that one body, cbeing many, are one body: dso also is Christ. 13 For eby one Spirit are we all baptized into one body, fwhether we be Jews or †Gentiles, fwhether we be bond or free; and ghave been all made to drink into hone Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now ihath God set the members every one of them in the body, bas jit hath pleased him. 19 And if they were all one member, where were the body? 20 But now are they cmany members, yet but one body. 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 22 Nay, much more those members of the body, which seem to be more feeble, are necessary: 23 And those members of the body, which we think to be less honourable, upon these we ||bestow more abundant honour; and our kuncomely parts have more abundant comeliness. 24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 25 That there should be no ||schism in the body; but that the members should have the same care one for another. 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members lrejoice with it. 27 Now dmye are the body of Christ, and nmembers oin particular.

28 And iGod hath set some in the church, first pqapostles, secondarily pqrprophets, thirdly pteachers, after that smiracles, then tgifts of healings, uhelps, xgovernments, ||diversities of tongues. 29 Are all apostles? are all prophets? are all teachers? are all ||workers of miracles? 30 Have all the tgifts of healing? ydo all speak with tongues? ydo all interpret? 31 But zcovet earnestly the best gifts: and yet shew I unto you a more excellent way.

13 Though I speak with athe tongues of men and of angels, and have not charity, I am become as sounding brass, or ba tinkling cymbal. 2 And though I have the gift of cprophecy, and understand all mysteries, and all dknowledge; and though I have all efaith, fso that I could remove mountains, and have not charity, I am nothing. 3 And gthough I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4 Charity hisuffereth long, and iis kind; charity kenvieth not; charity ||vaunteth not itself, is not lpuffed up, 5 Doth not mbehave itself unseemly, nseeketh not her own, ois not easily provoked, pthinketh no evil; 6 qRejoiceth not in riniquity, but rejoiceth ||in the rstruth; 7 tBeareth all things, believeth all things, hopeth all things, hendureth all things. 8 Charity never faileth: but whether there be uvprophecies, they shall wfail; whether there be qvtongues, they shall cease; whether there be dknowledge, it shall wvanish away. 9 For xwe know yin part, and we uprophesy in part. 10 But zwhen that which is perfect is come, then that which is yin part shall be wdone away. 11 When I was a child, I spake as a child, I understood as a child, I ||thought as a child: but when I became a man, I wput away childish things. 12 For anow we see through a bglass, †darkly; but then cface to face: now I know yin part; but then dshall I know even as also eI am known. 13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.