The Future of Bible Study Is Here.
Almost there!
Sign Up to Use Our
Free Bible Study Tools
By registering for an account, you agree to Logos’ Terms of Service and Privacy Policy.
|
Sorry, an error was encountered while loading comparison.
Sorry, an error was encountered while loading the book.
Sorry, you don't have permission to view that book.
No matches.
Sorry, an error was encountered while loading part of the book.
An error occurred while marking the devotional as read.
An error occurred while accessing favorites
The Future of Bible Study Is Here.
You have not started any reading plans.
Sign in or register for a free account to set your preferred Bible and rate books.
10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 yA stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus zused with them, but they adid not understand what he was saying to them.
7 So Jesus again said to them, “Truly, truly, I say to you, bI am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, che will be saved and will go in and out and dfind pasture. 10 The thief comes only to steal and ekill and destroy. I came that they may have life and have it abundantly. 11 fI am the good shepherd. The good shepherd glays down his life for the sheep. 12 He who is ha hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and ileaves the sheep and flees, and the wolf snatches them and jscatters them. 13 He flees because khe is a hired hand and lcares nothing for the sheep. 14 mI am the good shepherd. nI know my own and omy own know me, 15 pjust as the Father knows me and I know the Father; and qI lay down my life for the sheep. 16 And rI have other sheep that are not of this fold. sI must bring them also, and tthey will listen to my voice. So there will be uone flock, vone shepherd. 17 wFor this reason the Father loves me, xbecause yI lay down my life that I may take it up again. 18 zNo one takes it from me, but yI lay it down aof my own accord. I have authority to lay it down, and bI have authority to take it up again. cThis charge I have received from my Father.”
19 dThere was again a division among the Jews because of these words. 20 Many of them said, e“He has a demon, and fis insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. gCan a demon open the eyes of the blind?”
22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, hin the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are ithe Christ, jtell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. kThe works that I do lin my Father’s name bear witness about me, 26 but myou do not believe because you are not among my sheep. 27 nMy sheep hear my voice, and I know them, and they follow me. 28 oI give them eternal life, and pthey will never perish, and qno one will snatch them out of my hand. 29 My Father, rwho has given them to me,1 sis greater than all, and no one is able to snatch them out of tthe Father’s hand. 30 uI and the Father are one.”
31 vThe Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but wfor blasphemy, because you, being a man, xmake yourself God.” 34 Jesus answered them, “Is it not written in yyour Law, z‘I said, you are gods’? 35 If he called them gods to whom the word of God came—and Scripture cannot be abroken— 36 do you say of him whom bthe Father consecrated and csent into the world, ‘You are blaspheming,’ because dI said, ‘I am the Son of God’? 37 eIf I am not doing the works of my Father, then do not believe me; 38 but if I do them, feven though you do not believe me, believe the works, that you may know and understand that gthe Father is in me and I am in the Father.” 39 hAgain they sought to arrest him, but he escaped from their hands.
40 He went away again across the Jordan to the place iwhere John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but jeverything that John said about this man was true.” 42 And kmany believed in him there.
11 Now a certain man was ill, Lazarus of Bethany, the village of lMary and her sister Martha. 2 mIt was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, nhe whom you love is ill.” 4 But when Jesus heard it he said, o“This illness does not lead to death. It is for pthe glory of God, so that the Son of God may be glorified through it.”
5 Now qJesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, rhe stayed two days longer in the place where he was. 7 Then after this he said to the disciples, s“Let us go to Judea again.” 8 The disciples said to him, t“Rabbi, uthe Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, v“Are there not twelve hours in the day? wIf anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But xif anyone walks in the night, he stumbles, because the light is not xin him.” 11 After saying these things, he said to them, “Our friend Lazarus yhas fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 zSo Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, athat we may die with him.”
I Am the Resurrection and the Life
17 Now when Jesus came, he found that Lazarus had already been in the tomb bfour days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary cto console them concerning their brother. 20 dSo when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to eJesus, “Lord, fif you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, gGod will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 hMartha said to him, “I know that he will rise again in ithe resurrection on the last day.” 25 Jesus said to her, j“I am the resurrection and kthe life.4 Whoever believes in me, lthough he die, myet shall he live, 26 and everyone who lives and believes in me nshall never die. Do you believe this?” 27 She said to him, “Yes, Lord; oI believe that pyou are the Christ, the Son of God, qwho is coming into the world.”
28 When she had said this, she went and called her sister Mary, saying in private, r“The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews swho were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, t“Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he uwas deeply moved5 in his spirit and vgreatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 wJesus wept. 36 So the Jews said, “See xhow he loved him!” 37 But some of them said, “Could not he ywho opened the eyes of the blind man zalso have kept this man from dying?”
38 Then Jesus, adeeply moved again, came to the tomb. It was ba cave, and ca stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for dhe has been dead four days.” 40 Jesus said to her, e“Did I not tell you that if you believed you would see fthe glory of God?” 41 So they took away the stone. And Jesus glifted up his eyes and said, “Father, I thank you that you have heard me. 42 hI knew that you always hear me, but I said this ion account of the people standing around, jthat they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 kThe man who had died came out, lhis hands and feet bound with linen strips, and mhis face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
45 nMany of the Jews therefore, owho had come with Mary and phad seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees qgathered rthe council and said, s“What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and tthe Romans will come and take away both our uplace and our nation.” 49 But one of them, vCaiaphas, wwho was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that xit is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but ybeing high priest that year zhe prophesied that Jesus would die for the nation, 52 and anot for the nation only, but also bto gather into one the children of God who are scattered abroad. 53 So from that day on they cmade plans to put him to death.
54 Jesus therefore dno longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
55 Now ethe Passover of the Jews was at hand, and fmany went up from the country to Jerusalem before the Passover gto purify themselves. 56 hThey were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
12 Six days before ithe Passover, jJesus therefore came to Bethany, kwhere Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. lMartha served, and Lazarus was one of those reclining with him at table. 3 mMary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and ngiven to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and nhaving charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”
9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, owhom he had raised from the dead. 10 pSo the chief priests made plans to put Lazarus to death as well, 11 because qon account of him many of the Jews were going away and believing in Jesus.
12 The next day rthe large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of spalm trees and went out to meet him, crying out, t“Hosanna! Blessed is uhe who comes in the name of the Lord, even vthe King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,
15 w“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”
16 xHis disciples did not understand these things at first, but ywhen Jesus was glorified, then zthey remembered that these things had been written about him and had been done to him. 17 aThe crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him bwas that they heard he had done this sign. 19 So the Pharisees said to one another, c“You see that you are gaining nothing. Look, dthe world has gone after him.”
20 Now eamong those who went up to worship at the feast were some fGreeks. 21 So these came to gPhilip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told hAndrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, i“The hour has come jfor the Son of Man to be glorified. 24 Truly, truly, I say to you, kunless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 lWhoever loves his life loses it, and mwhoever nhates his life in this world will keep it for eternal life. 26 If anyone serves me, he must ofollow me; and pwhere I am, there will my servant be also. qIf anyone serves me, rthe Father will honor him.
The Son of Man Must Be Lifted Up
27 s“Now is my soul troubled. And what shall I say? ‘Father, tsave me from uthis hour’? But vfor this purpose I have come to uthis hour. 28 Father, glorify your name.” Then wa voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, x“An angel has spoken to him.” 30 Jesus answered, y“This voice has come for your sake, not mine. 31 zNow is the judgment of this world; now will athe ruler of this world bbe cast out. 32 And I, cwhen I am lifted up from the earth, dwill draw eall people to myself.” 33 He said this fto show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that gthe Christ remains forever. How can you say that hthe Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, i“The light is among you jfor a little while longer. kWalk while you have the light, lest darkness lovertake you. mThe one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become nsons of light.”
The Unbelief of the People
When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 oso that the word spoken by the prophet Isaiah might be fulfilled:
p“Lord, who has believed what he heard from us,
and to whom has the arm of the Lord been revealed?”
39 Therefore they qcould not believe. For again Isaiah said,
40 r“He has blinded their eyes
and shardened their heart,
lest they see with their eyes,
and understand with their heart, and turn,
and I would heal them.”
41 Isaiah said these things because the saw his glory and uspoke of him. 42 Nevertheless, vmany even of the authorities believed in him, but wfor fear of the Pharisees they did not xconfess it, so that they would not be xput out of the synagogue; 43 yfor they loved the glory that comes from man more than the glory that comes from God.
44 And Jesus cried out and said, z“Whoever believes in me, believes not in me but ain him who sent me. 45 And bwhoever csees me sees him who sent me. 46 dI have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone ehears my words and does not keep them, fI do not judge him; for gI did not come to judge the world but to save the world. 48 hThe one who rejects me and does not receive my words has a judge; ithe word that I have spoken will judge him jon the last day. 49 For kI have not spoken on my own authority, but the Father lwho sent me has himself given me ma commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
![]() |
About English Standard VersionThe English Standard Version™ is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4). This passion for God’s Word is the driving force behind the translation of the ESV™ Bible. The English Standard Version™ does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact. |
Copyright |
The Classic Reference Edition, English Standard Version® (ESV®)
The Holy Bible, English Standard Version ESV Text Edition (2016) The ESV text may be quoted (in written, visual, or electronic form) up to and inclusive of five hundred (500) verses without express written permission of the publisher, providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more of the total text of the work in which they are quoted. The ESV text may be quoted for audio use (audio cassettes, CD’s, audio television) up to five hundred (500) verses without express written permission of the publisher providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more the total text of the work in which they are quoted. Notice of copyright must appear as follows on the title page or copyright page of printed works quoting from the ESV, or in a corresponding location when the ESV is quoted in other media: “Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.” When more than one translation is quoted in printed works or another media, the foregoing notice of copyright should begin as follows: “Unless Otherwise indicated, all Scriptures are from ... [etc.]”, or, “Scripture quotations marked ESV are from ... [etc.].” The “ESV” and “English Standard Version” are registered trademarks of Good News Publishers. Use of either trademark beyond the use described in this Permission Notice requires the permission of Good News Publishers. When quotations from the ESV text are used in non-saleable media, such as church bulletins, orders of services, posters, transparencies, or similar media, a complete copyright notice is not required, but the initials (ESV) must appear at the end of a quotation. Publication of any commentary or other Biblical reference work produced for commercial sale that uses the English Standard Version must include written permission for the use of the ESV text. Permission requests that exceed the above guidelines must be directed to: Good News Publishers, Attn: Bible Rights, 1300 Crescent Street, Wheaton, Ill. 60187. Permission requests for use within the UK and EU that exceed the above guidelines must be directed to: HarperCollins Religious, 77-85 Fulham Palace Road, Hammersmith, London, W6 8JB, England.
Published by Good News Publishers Good News Publishers (including Crossway Bibles) is a not-for-profit organization that exists solely for the purpose of publishing the good news of the gospel and the truth of God's Word, the Bible. |
Support Info | esv |
Sign Up to Use Our
Free Bible Study Tools
By registering for an account, you agree to Logos’ Terms of Service and Privacy Policy.
|