Paul and the False Apostles

11 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since nI betrothed you to one husband, oto present you pas a pure virgin to Christ. 3 But I am afraid that qas the serpent deceived Eve by his cunning, your thoughts rwill be led astray from a ssincere and tpure devotion to Christ. 4 For if someone comes and uproclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept va different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that wI am not in the least inferior to these super-apostles. 6 xEven if I am unskilled in speaking, yI am not so in knowledge; indeed, in every way zwe have made this plain to you in all things.

7 Or adid I commit a sin in humbling myself so that you might be exalted, because bI preached God’s gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was cin need, dI did not burden anyone, for the brothers who came from Macedonia esupplied my need. So I refrained and will refrain ffrom burdening you in any way. 10 gAs the truth of Christ is in me, this boasting of mine hwill not be silenced in the regions of Achaia. 11 And why? iBecause I do not love you? jGod knows I do!

12 And what I am doing I will continue to do, kin order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are lfalse apostles, mdeceitful workmen, ndisguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as oan angel of light. 15 So it is no surprise if his servants, also, disguise themselves as pservants of righteousness. qTheir end will correspond to their deeds.

Paul’s Sufferings as an Apostle

16 I repeat, rlet no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying swith this boastful confidence, tI say not as the Lord would1 but as a fool. 18 Since umany boast according to the flesh, I too will boast. 19 For you gladly bear with fools, vbeing wise yourselves! 20 For you bear it if someone wmakes slaves of you, or xdevours you, or takes advantage of you, or puts on airs, or ystrikes you in the face. 21 To my shame, I must say, zwe were too weak for that!

But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? aSo am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they bservants of Christ? cI am a better one—I am talking like a madman—with far greater labors, dfar more imprisonments, ewith countless beatings, and foften near death. 24 Five times I received at the hands of the Jews the gforty lashes less one. 25 Three times I was hbeaten with rods. iOnce I was stoned. Three times I jwas shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, kdanger from my own people, ldanger from Gentiles, mdanger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 nin toil and hardship, through many a sleepless night, oin hunger and thirst, often without food,2 in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for pall the churches. 29 qWho is weak, and I am not weak? Who is made to fall, and I am not indignant?

30 rIf I must boast, I will boast of the things that show my weakness. 31 sThe God and Father of the Lord Jesus, the who is blessed forever, uknows that I am not lying. 32 At Damascus, the governor under King Aretas vwas guarding the city of Damascus in order to seize me, 33 wbut I was let down in a basket through a window in the wall and escaped his hands.

Paul’s Visions and His Thorn

12 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and xrevelations of the Lord. 2 I know a man yin Christ who fourteen years ago was zcaught up to athe third heaven—whether in the body or out of the body I do not know, bGod knows. 3 And I know that this man was caught up into cparadise—whether in the body or out of the body I do not know, bGod knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, dexcept of my weaknesses— 6 though if I should wish to boast, eI would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So fto keep me from becoming conceited because of the surpassing greatness of the revelations,1 ga thorn was given me in the flesh, ha messenger of Satan to harass me, to keep me from becoming conceited. 8 iThree times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, j“My grace is sufficient for you, for kmy power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that lthe power of Christ may rest upon me. 10 mFor the sake of Christ, then, nI am content with weaknesses, insults, hardships, persecutions, and calamities. For owhen I am weak, then I am strong.

Concern for the Corinthian Church

11 pI have been a fool! You forced me to it, for I ought to have been commended by you. For I was qnot at all inferior to these super-apostles, reven though I am nothing. 12 sThe signs of a true apostle were performed among you twith utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that uI myself did not burden you? Forgive me this wrong!

14 Here vfor the third time I am ready to come to you. And I will not be a burden, for wI seek not what is yours but you. For xchildren are not obligated to save up for their parents, but yparents for their children. 15 zI will most gladly spend and be spent for your souls. If aI love you more, am I to be loved less? 16 But granting that bI myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you cthrough any of those whom I sent to you? 18 dI urged Titus to go, and sent ethe brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

19 Have you been thinking all along that we have been defending ourselves to you? It is fin the sight of God that we have been speaking in Christ, and gall for your upbuilding, beloved. 20 For I fear that perhaps hwhen I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those iwho sinned earlier and have not repented of the impurity, jsexual immorality, and sensuality that they have practiced.

Final Warnings

13 kThis is the third time I am coming to you. Every charge must be established lby the evidence of two or three witnesses. 2 mI warned nthose who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that oif I come again I will not spare them— 3 since you seek proof that Christ pis speaking in me. He is not weak in dealing with you, but qis powerful among you. 4 For rhe was crucified in weakness, but slives by the power of God. For twe also are weak in him, but in dealing with you uwe will live with him by the power of God.

5 Examine yourselves, to see whether you are in the faith. vTest yourselves. Or do you not realize this about yourselves, that wJesus Christ is in you?—unless indeed you fail to meet the test! 6 I hope you will find out that we have not failed the test. 7 But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 For we are glad when xwe are weak and you are strong. Your yrestoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come zI may not have to be asevere in my use of bthe authority that the Lord has given me for building up and not for tearing down.

Final Greetings

11 Finally, brothers,1 rejoice. cAim for restoration, comfort one another,2 dagree with one another, elive in peace; and the God of love and fpeace will be with you. 12 gGreet one another with a holy kiss. 13 hAll the saints greet you.

14 iThe grace of the Lord Jesus Christ and jthe love of God and kthe fellowship of the Holy Spirit be with you all.

Galatians

Introduction

Paul’s letter to the Galatians was addressed to a group of churches in Galatia, a region of present-day Turkey. Paul had preached the gospel in these churches. He wrote to counter those who taught that Christians must be circumcised in order to be accepted by God. Paul began with a defense of his apostolic authority (chs. 1–2), then made it clear that all believers, Jew and Gentile alike, enjoy complete salvation in Christ (chs. 3–4). In chapters 5–6 Paul showed how the gospel of grace leads to true freedom and godly living. Perhaps the central message of Galatians is “a person is not justified by works of the law but through faith in Jesus Christ” (2:16). Paul wrote this letter sometime between a.d. 48 and 55.

Greeting

1 Paul, an aapostle—bnot from men nor through man, but cthrough Jesus Christ and God the Father, dwho raised him from the dead— 2 and all ethe brothers1 who are with me,

To fthe churches of Galatia:

3 gGrace to you and peace hfrom God our Father and the Lord Jesus Christ, 4 iwho gave himself for our sins to deliver us from the present jevil age, according to the will of kour God and Father, 5 to whom be the glory forever and ever. Amen.

No Other Gospel

6 I am astonished that you are lso quickly deserting mhim who called you in the grace of Christ and are turning to na different gospel— 7 onot that there is another one, but pthere are some who trouble you and want to distort the gospel of Christ. 8 But even if we or qan angel from heaven should preach to you a gospel contrary to the one we preached to you, rlet him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, rlet him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying sto please man? If I were still trying to please man, I would not be a tservant2 of Christ.

Paul Called by God

11 For uI would have you know, brothers, that vthe gospel that was preached by me is not man’s gospel.3 12 wFor I did not receive it from any man, nor was I taught it, but I received it xthrough a revelation of Jesus Christ. 13 For you have heard of ymy former life in Judaism, how zI persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely azealous was I for bthe traditions of my fathers. 15 But when he cwho had set me apart dbefore I was born,4 and who ecalled me by his grace, 16 was pleased to reveal his Son to5 me, in order fthat I might preach him among the Gentiles, I did not immediately consult with anyone;6 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

18 Then gafter three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James hthe Lord’s brother. 20 (In what I am writing to you, ibefore God, I do not lie!) 21 jThen I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to kthe churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Paul Accepted by the Apostles

2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those lwho seemed influential) the gospel that mI proclaim among the Gentiles, nin order to make sure I was not running or had not orun in vain. 3 But even Titus, who was with me, pwas not forced to be circumcised, though he was a Greek. 4 qYet because of false brothers secretly brought in—who rslipped in to spy out sour freedom that we have in Christ Jesus, tso that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that uthe truth of the gospel might be preserved for you. 6 And from those vwho seemed to be influential (what they were makes no difference to me; wGod shows no partiality)—those, I say, who seemed influential xadded nothing to me. 7 On the contrary, when they saw that I had been yentrusted with zthe gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, vwho seemed to be apillars, perceived the bgrace that was given to me, they cgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, dthe very thing I was eager to do.

Paul Opposes Peter

11 But ewhen Cephas came to Antioch, I opposed him fto his face, because he stood condemned. 12 For before certain men came from James, ghe was eating with the Gentiles; but when they came he drew back and separated himself, fearing hthe circumcision party.1 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their iconduct was not in step with jthe truth of the gospel, I said to Cephas kbefore them all, “If you, though a Jew, llive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not mGentile sinners; 16 yet we know that na person is not justified2 by works of the law obut through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, pbecause by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found qto be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I rdied to the law, so that I might slive to God. 20 I have been tcrucified with Christ. It is no longer I who live, but Christ who lives uin me. And the life I now live in the flesh I live by faith in the Son of God, vwho loved me and wgave himself for me. 21 I do not nullify the grace of God, for xif righteousness3 were through the law, ythen Christ died for no purpose.

By Faith, or by Works of the Law?

3 O foolish Galatians! Who has bewitched you? zIt was before your eyes that Jesus Christ was publicly aportrayed as crucified. 2 Let me ask you only this: bDid you receive the Spirit by works of the law or by chearing with faith? 3 Are you so foolish? dHaving begun by the Spirit, are you now being perfected by1 the flesh? 4 eDid you suffer2 so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and fworks miracles among you do so gby works of the law, or by hearing with faith— 6 just as hAbraham “believed God, and it was counted to him as righteousness”?

7 Know then that it is ithose of faith who are jthe sons of Abraham. 8 And the Scripture, foreseeing that kGod would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, l“In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are munder a curse; for it is written, n“Cursed be everyone who does not oabide by all things written in the Book of the Law, and do them.” 11 Now it is evident that pno one is justified before God by the law, for q“The righteous shall live by faith.”4 12 But the law is not of faith, rather r“The one who does them shall live by them.” 13 Christ sredeemed us from the curse of the law by becoming a curse for us—for it is written, t“Cursed is everyone who is hanged uon a tree”— 14 so that in Christ Jesus the blessing of Abraham might vcome to the Gentiles, so that wwe might receive xthe promised Spirit5 through faith.

The Law and the Promise

15 yTo give a human example, brothers:6 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now athe promises were made bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, c“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.

19 Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20 Now kan intermediary implies more than one, but lGod is one.

21 Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.

23 Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24 So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus uyou are all sons of God, through faith. 27 For as many of you as vwere baptized winto Christ have xput on Christ. 28 yThere is neither Jew nor Greek, there is neither slave7 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29 And aif you are Christ’s, then you are Abraham’s offspring, bheirs according to promise.

Sons and Heirs

4 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. 4 But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, 5 hto redeem those who were under the law, so that we might receive iadoption as sons. 6 And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then kan heir through God.

Paul’s Concern for the Galatians

8 Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. 9 But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.

12 Brothers,3 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,

l“Rejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.”

28 Now you,6 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? q“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but rof the free woman.

Christ Has Set Us Free

5 For sfreedom Christ has tset us free; ustand firm therefore, and do not submit again to va yoke of wslavery.

2 Look: I, Paul, say to you that xif you accept circumcision, yChrist will be of no advantage to you. 3 I testify again to every man who accepts circumcision that zhe is obligated to keep the whole law. 4 You are asevered from Christ, byou who would be justified1 by the law; cyou have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly dwait for the hope of righteousness. 6 For in Christ Jesus eneither circumcision nor uncircumcision counts for anything, but fonly faith working through love.

7 gYou were running well. Who hindered you from obeying hthe truth? 8 This persuasion is not from ihim who calls you. 9 jA little leaven leavens the whole lump. 10 kI have confidence in the Lord that you will ltake no other view, and mthe one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,2 still preach3 circumcision, nwhy am I still being persecuted? In that case othe offense of the cross has been removed. 12 I wish pthose who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. qOnly do not use your freedom as an opportunity for the flesh, but through love rserve one another. 14 For sthe whole law is fulfilled in one word: t“You shall love your neighbor as yourself.” 15 But if you ubite and devour one another, watch out that you are not consumed by one another.

Keep in Step with the Spirit

16 But I say, vwalk by the Spirit, and you will not gratify wthe desires of the flesh. 17 For xthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, yto keep you from doing the things you want to do. 18 But if you are zled by the Spirit, ayou are not under the law. 19 Now bthe works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, cdivisions, 21 envy,4 drunkenness, orgies, and things like these. I warn you, as I warned you before, that dthose who do5 such things will not inherit the kingdom of God. 22 But ethe fruit of the Spirit is flove, joy, peace, patience, gkindness, goodness, faithfulness, 23 hgentleness, iself-control; jagainst such things there is no law. 24 And those who belong to Christ Jesus khave crucified the flesh with its lpassions and desires.

25 If we live by the Spirit, mlet us also keep in step with the Spirit. 26 nLet us not become conceited, provoking one another, envying one another.

Bear One Another’s Burdens

6 Brothers,1 oif anyone is caught in any transgression, pyou who are spiritual should restore him in qa spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 rBear one another’s burdens, and sso fulfill tthe law of Christ. 3 For uif anyone thinks he is something, vwhen he is nothing, he deceives himself. 4 But let each one wtest his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For xeach will have to bear his own load.

6 yLet the one who is taught the word share all good things with the one who teaches. 7 zDo not be deceived: God is not mocked, for awhatever one sows, that will he also reap. 8 For bthe one who sows to his own flesh cwill from the flesh reap corruption, but dthe one who sows to the Spirit will from the Spirit reap eternal life. 9 And elet us not grow weary of doing good, for in due season we will reap, fif we do not give up. 10 So then, gas we have opportunity, let us hdo good to everyone, and especially to those who are iof the household of faith.

Final Warning and Benediction

11 See with what large letters I am writing to you jwith my own hand. 12 kIt is those who want to make a good showing in the flesh lwho would force you to be circumcised, and only min order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast nexcept in the cross of our Lord Jesus Christ, by which2 the world ohas been crucified to me, and I to the world. 15 For pneither circumcision counts for anything, nor uncircumcision, but qa new creation. 16 And as for all who walk by this rule, rpeace and mercy be upon them, and upon sthe Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 tThe grace of our Lord Jesus Christ be uwith your spirit, brothers. Amen.

Ephesians

Introduction

The apostle Paul wrote Ephesians to the churches around Ephesus (Acts 19) to display the scope of God’s eternal plan for all humanity—for Jews and Gentiles alike. This is the mystery of God, hidden for ages but now made known in Jesus Christ. The first three chapters focus on what Christians should believe, unfolding the glorious riches of God’s grace in Christ. Dead sinners are made alive and gain eternal salvation “by grace … through faith” (2:8). The last three chapters explain the implications of God’s grace for the church, for individuals, and for families. This second section comes to a climax with a command to stand with the armor of God against the devil. Paul wrote this letter while in prison, probably in Rome about a.d. 60.

Greeting

1 Paul, aan apostle of Christ Jesus bby the will of God,

To the saints who are in Ephesus, and care faithful1 in Christ Jesus:

2 dGrace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Blessings in Christ

3 eBlessed be fthe God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing gin the heavenly places, 4 heven as he ichose us in him jbefore the foundation of the world, that we should be kholy and blameless before him. In love 5 lhe predestined us2 for madoption to himself as sons through Jesus Christ, naccording to the purpose of his will, 6 oto the praise of his glorious grace, with which he has blessed us in pthe Beloved. 7 qIn him we have rredemption sthrough his blood, tthe forgiveness of our trespasses, uaccording to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 vmaking known3 to us the mystery of his will, naccording to his purpose, which he wset forth in Christ 10 as a plan for xthe fullness of time, yto unite all things in him, things in heaven and things on earth.

11 In him we have obtained zan inheritance, ahaving been predestined baccording to the purpose of him who works all things according to cthe counsel of his will, 12 so that we who were the first to hope in Christ might be dto the praise of his glory. 13 In him you also, when you heard ethe word of truth, the gospel of your salvation, and believed in him, fwere sealed with the gpromised Holy Spirit, 14 who is hthe guarantee4 of our iinheritance until jwe acquire kpossession of it,5 lto the praise of his glory.

Thanksgiving and Prayer

15 For this reason, mbecause I have heard of your faith in the Lord Jesus and your love6 toward all the saints, 16 I ndo not cease to give thanks for you, oremembering you in my prayers, 17 that pthe God of our Lord Jesus Christ, the Father of glory, qmay give you the Spirit of wisdom and of revelation in the knowledge of him, 18 rhaving the eyes of your hearts enlightened, that you may know what is sthe hope to which he has called you, what are tthe riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, uaccording to the working of vhis great might 20 that he worked in Christ wwhen he raised him from the dead and xseated him at his right hand yin the heavenly places, 21 zfar above aall rule and authority and power and dominion, and above bevery name that is named, not only in cthis age but also in the one to come. 22 And dhe put all things under his feet and gave him as ehead over all things to the church, 23 fwhich is his body, gthe fullness of him hwho fills iall in all.

By Grace Through Faith

2 jAnd you were kdead in the trespasses and sins 2 lin which you once walked, following the course of this world, following mthe prince of the power of the air, the spirit that is now at work in nthe sons of disobedience— 3 among whom we all once lived in othe passions of our flesh, carrying out the desires of the body1 and the mind, and pwere by nature qchildren of wrath, like the rest of mankind.2 4 But3 God, being rrich in mercy, sbecause of the great love with which he loved us, 5 even twhen we were dead in our trespasses, umade us alive together with Christ—vby grace you have been saved— 6 and raised us up with him and wseated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable xriches of his grace in ykindness toward us in Christ Jesus. 8 For zby grace you have been saved athrough faith. And this is bnot your own doing; cit is the gift of God, 9 dnot a result of works, eso that no one may boast. 10 For fwe are his workmanship, gcreated in Christ Jesus hfor good works, iwhich God prepared beforehand, jthat we should walk in them.

One in Christ

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called kthe circumcision, which is made in the flesh by hands— 12 remember lthat you were at that time separated from Christ, malienated from the commonwealth of Israel and strangers to nthe covenants of promise, ohaving no hope and without God in the world. 13 But now in Christ Jesus you who once were pfar off have been brought near qby the blood of Christ. 14 For rhe himself is our peace, swho has made us both one and has broken down tin his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in uordinances, that he might create in himself one vnew man in place of the two, so making peace, 16 and might wreconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and xpreached peace to you who were yfar off and peace to those who were znear. 18 For athrough him we both have baccess in cone Spirit to the Father. 19 So then you are no longer dstrangers and aliens,4 but you are efellow citizens with the saints and fmembers of the household of God, 20 gbuilt on the foundation of the hapostles and prophets, iChrist Jesus himself being jthe cornerstone, 21 kin whom the whole structure, being joined together, grows into la holy temple in the Lord. 22 In him myou also are being built together ninto a dwelling place for God by5 the Spirit.

The Mystery of the Gospel Revealed

3 For this reason I, Paul, oa prisoner of Christ Jesus pon behalf of you Gentiles— 2 assuming that you have heard of qthe stewardship of rGod’s grace that was given to me for you, 3 show the mystery was made known to me tby revelation, uas I have written briefly. 4 vWhen you read this, you can perceive my insight into wthe mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is1 that the Gentiles are xfellow heirs, ymembers of the same body, and zpartakers of the promise in Christ Jesus through the gospel.

7 aOf this gospel I was made ba minister according to the gift of cGod’s grace, which was given me dby the working of his power. 8 To me, ethough I am the very least of all the saints, this grace was given, fto preach to the Gentiles the gunsearchable hriches of Christ, 9 and ito bring to light for everyone what is the plan of the mystery jhidden for ages in2 God, kwho created all things, 10 so that through the church the manifold lwisdom of God mmight now be made known to nthe rulers and authorities oin the heavenly places. 11 This was paccording to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have qboldness and raccess with sconfidence through our tfaith in him. 13 So I ask you not to lose heart over what I am suffering ufor you, vwhich is your glory.

Prayer for Spiritual Strength

14 For this reason I bow my knees before the Father, 15 from whom wevery family3 in heaven and on earth is named, 16 that according to xthe riches of his glory yhe may grant you to be strengthened with power through his Spirit zin your inner being, 17 aso that Christ may dwell in your hearts through faith—that you, being brooted and cgrounded in love, 18 may have strength to dcomprehend with all the saints what is the breadth and length and eheight and depth, 19 and to know the love of Christ fthat surpasses knowledge, that gyou may be filled with all hthe fullness of God.

20 iNow to jhim who is able to do far more abundantly than all that we ask or think, kaccording to the power at work within us, 21 lto him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Unity in the Body of Christ

4 I therefore, ma prisoner for the Lord, urge you to nwalk in a manner worthy of othe calling to which you have been called, 2 with all phumility and qgentleness, with rpatience, sbearing with one another in love, 3 eager to maintain the unity of the Spirit in tthe bond of peace. 4 There is uone body and vone Spirit—just as you were called to the one whope that belongs to your call— 5 xone Lord, yone faith, zone baptism, 6 aone God and Father of all, bwho is over all and through all and in all. 7 But cgrace was given dto each one of us eaccording to the measure of Christ’s gift. 8 Therefore it says,

f“When he ascended on high ghe led a host of captives,

and he gave gifts to men.”1

9 (hIn saying, “He ascended,” what does it mean but that he had also descended into ithe lower regions, the earth?2 10 He who descended is the one who also jascended kfar above all the heavens, that he might lfill all things.) 11 And mhe gave the napostles, the prophets, the oevangelists, the pshepherds3 and teachers,4 12 qto equip the saints for the work of ministry, for rbuilding up sthe body of Christ, 13 until we all attain to tthe unity of the faith and of the knowledge of the Son of God, uto mature manhood,5 to the measure of the stature of vthe fullness of Christ, 14 so that we may no longer be children, wtossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in xdeceitful schemes. 15 Rather, yspeaking the truth in love, we are to zgrow up in every way into him who is athe head, into Christ, 16 bfrom whom the whole body, joined and held together by every joint with which it is equipped, cwhen each part is working properly, makes the body grow so that it builds itself up in love.

The New Life

17 Now this I say and dtestify in the Lord, ethat you must no longer walk as the Gentiles do, fin the futility of their minds. 18 They gare darkened in their understanding, halienated from the life of God because of the ignorance that is in them, due to itheir hardness of heart. 19 They jhave become callous and khave given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you llearned Christ!— 21 assuming that myou have heard about him and nwere taught in him, as the truth is in Jesus, 22 to oput off pyour old self,6 which belongs to your former manner of life and is corrupt through qdeceitful desires, 23 and rto be renewed in the spirit of your minds, 24 and to put on sthe new self, tcreated after the likeness of God in true righteousness and holiness.

25 Therefore, having put away falsehood, let each one of you uspeak the truth with his neighbor, for vwe are members one of another. 26 wBe angry and do not sin; do not let the sun go down on your anger, 27 and xgive no opportunity to the devil. 28 Let the thief no longer steal, but rather ylet him labor, zdoing honest work with his own hands, so athat he may have something to share with anyone in need. 29 bLet no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give cgrace to those who hear. 30 And ddo not grieve the Holy Spirit of God, eby whom you were sealed for the day of fredemption. 31 gLet all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 hBe kind to one another, tenderhearted, iforgiving one another, as God in Christ forgave you.

Walk in Love

5 jTherefore be imitators of God, as beloved children. 2 And kwalk in love, las Christ loved us and mgave himself up for us, a nfragrant ooffering and sacrifice to God.

3 But psexual immorality and all impurity or covetousness qmust not even be named among you, as is proper among saints. 4 Let there be rno filthiness nor foolish talk nor crude joking, swhich are out of place, but instead tlet there be thanksgiving. 5 For you may be sure of this, that ueveryone who is sexually immoral or impure, or who is covetous (vthat is, an idolater), has no inheritance in the kingdom of Christ and God. 6 wLet no one xdeceive you with empty words, for because of these things ythe wrath of God comes upon zthe sons of disobedience. 7 Therefore ado not become partners with them; 8 for bat one time you were cdarkness, but now you are light in the Lord. dWalk as children of light 9 (for ethe fruit of light is found in all that is good and right and true), 10 and ftry to discern what is pleasing to the Lord. 11 gTake no part in the hunfruitful iworks of darkness, but instead jexpose them. 12 For kit is shameful even to speak of the things that they do in secret. 13 But when lanything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,

m“Awake, O sleeper,

and narise from the dead,

and oChrist will shine on you.”

15 pLook carefully then how you walk, not as unwise but as wise, 16 pmaking the best use of the time, because qthe days are evil. 17 Therefore do not be foolish, but understand what rthe will of the Lord is. 18 And sdo not get drunk with wine, for that is tdebauchery, but ube filled with the Spirit, 19 addressing one another in vpsalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 wgiving thanks always and for everything to God the Father xin the name of our Lord Jesus Christ, 21 ysubmitting to one another out of reverence for Christ.

Wives and Husbands

22 zWives, asubmit to your own husbands, bas to the Lord. 23 For cthe husband is the head of the wife even as dChrist is the head of the church, his body, and is ehimself its Savior. 24 Now as the church submits to Christ, so also wives should submit fin everything to their husbands.

25 gHusbands, love your wives, as Christ loved the church and hgave himself up for her, 26 that he might sanctify her, having cleansed her by ithe washing of water jwith the word, 27 so kthat he might present the church to himself in splendor, lwithout spot or wrinkle or any such thing, that she might be holy and without blemish.1 28 In the same way mhusbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because nwe are members of his body. 31 o“Therefore a man shall leave his father and mother and hold fast to his wife, and pthe two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, qlet each one of you love his wife as himself, and let the wife see that she rrespects her husband.

Children and Parents

6 sChildren, obey your parents in the Lord, for this is right. 2 t“Honor your father and mother” (this is the first commandment with a promise), 3 “that it may go well with you and that you may live long in the land.” 4 Fathers, do not provoke your children to anger, ubut bring them up in the discipline and instruction of the Lord.

Bondservants and Masters

5 vBondservants,1 obey your earthly masters2 with fear and trembling, wwith a sincere heart, xas you would Christ, 6 not by the way of eye-service, as ypeople-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 rendering service with a good will as to the Lord and not to man, 8 zknowing that whatever good anyone does, this he will receive back from the Lord, awhether he is a bondservant or is free. 9 Masters, do the same to them, band stop your threatening, knowing that che who is both their Master4 and yours is in heaven, and that dthere is no partiality with him.

The Whole Armor of God

10 Finally, ebe strong in the Lord and in fthe strength of his might. 11 gPut on hthe whole armor of God, that you may be able to stand against ithe schemes of the devil. 12 For jwe do not wrestle against flesh and blood, but against kthe rulers, against the authorities, against lthe cosmic powers over mthis present darkness, against nthe spiritual forces of evil oin the heavenly places. 13 Therefore ptake up the whole armor of God, that you may be able to withstand in qthe evil day, and having done all, to stand firm. 14 Stand therefore, rhaving fastened on the belt of truth, and shaving put on the breastplate of righteousness, 15 and, tas shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up uthe shield of faith, with which you can extinguish all vthe flaming darts of wthe evil one; 17 and take sthe helmet of salvation, and xthe sword of the Spirit, which is the word of God, 18 praying yat all times zin the Spirit, awith all prayer and supplication. To that end, bkeep alert with all perseverance, making csupplication for all the saints, 19 and dalso for me, that words may be given to me in opening my mouth eboldly to proclaim fthe mystery of the gospel, 20 for which I gam an ambassador hin chains, that I may declare it boldly, as I ought to speak.

Final Greetings

21 iSo that you also may know how I am and what I am doing, jTychicus the beloved brother and faithful minister in the Lord will tell you everything. 22 I have sent him to you for this very purpose, that you may know how we are, and that he may kencourage your hearts.

23 lPeace be to the brothers,5 and mlove with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who nlove our Lord Jesus Christ with love incorruptible.

Philippians

Introduction

Philippians overflows with joy and thanksgiving. Paul wrote to the church in Philippi to thank them for a gift. He reported the joyful news that Epaphroditus, who had brought their gift to Paul, had recovered from his illness and was returning to Philippi. Paul said that he had learned the secret of being content in any situation, and he told them about his situation in prison. He expressed joy that more people were hearing about Christ even if some were proclaiming the gospel with bad motives. Wanting the Christians in Philippi to be unified, he challenged them to be servants just as Jesus was when he “emptied himself” and became a man rather than clinging to the rights of his divine nature (2:1–11). Paul wrote this letter while in prison, probably in Rome about a.d. 60.

Greeting

1 Paul and Timothy, servants1 of Christ Jesus,

To all the asaints in Christ Jesus who are at Philippi, with the boverseers2 and cdeacons:3

2 dGrace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer

3 eI thank my God fin all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 gbecause of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began ha good work in you iwill bring it to completion at jthe day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you kin my heart, for you are all lpartakers with me of grace,4 both min my imprisonment and in nthe defense and confirmation of the gospel. 8 For oGod is my witness, phow I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that qyour love may abound more and more, rwith knowledge and all discernment, 10 so that you may approve what is excellent, sand so be pure and blameless tfor the day of Christ, 11 filled uwith the fruit of righteousness that comes vthrough Jesus Christ, wto the glory and praise of God.

The Advance of the Gospel

12 I want you to know, brothers,5 that what has happened to me has really xserved to advance the gospel, 13 so that it has become known throughout the whole imperial guard6 and yto all the rest that zmy imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold ato speak the word7 without fear.

15 bSome indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, cknowing that I am put here for dthe defense of the gospel. 17 The former proclaim Christ eout of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

To Live Is Christ

Yes, and I will rejoice, 19 for I know that fthrough your prayers and gthe help of hthe Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope ithat I will not be at all ashamed, but that with full jcourage now as always Christ kwill be honored in my body, lwhether by life or by death. 21 For to me mto live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 nI am hard pressed between the two. My desire is oto depart and pbe with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 qConvinced of this, rI know that I will remain and continue with you all, for your sprogress and tjoy in the faith, 26 so that in me uyou may have ample cause to glory in Christ Jesus, because of my coming to you again.

27 Only vlet your manner of life be wworthy8 of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you xthat you are standing firm in one spirit, with yone mind zstriving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is aa clear sign to them of their destruction, but bof your salvation, and that from God. 29 For cit has been granted to you that for the sake of Christ you should not only believe in him but also bsuffer for his sake, 30 engaged in the same dconflict that eyou saw I had and now hear that I still have.

Christ’s Example of Humility

2 So if there is any encouragement in Christ, any comfort from flove, any gparticipation in the Spirit, any haffection and sympathy, 2 icomplete my joy by being jof the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from kselfish ambition or lconceit, but in mhumility count others more significant than yourselves. 4 Let each of you nlook not only to his own interests, but also to the interests of others. 5 oHave this mind among yourselves, which is yours in Christ Jesus,1 6 pwho, though he was in qthe form of God, did not count equality with God ra thing to be grasped,2 7 but semptied himself, by taking the form of a tservant,3 ubeing born in the likeness of men. 8 And being found in human form, he humbled himself by vbecoming obedient to the point of death, weven death on a cross. 9 xTherefore yGod has zhighly exalted him and bestowed on him athe name that is above every name, 10 so that at the name of Jesus bevery knee should bow, cin heaven and on earth and under the earth, 11 and devery tongue confess that Jesus Christ is eLord, to the glory of God the Father.

Lights in the World

12 Therefore, my beloved, fas you have always gobeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for hit is God who works in you, both to will and to work for ihis good pleasure.

14 Do all things jwithout grumbling or kdisputing, 15 that you may be blameless and innocent, lchildren of God mwithout blemish nin the midst of oa crooked and twisted generation, among whom you shine pas lights in the world, 16 holding fast to qthe word of life, so that in rthe day of Christ sI may be proud that tI did not run in vain or labor in vain. 17 Even if I am to be upoured out as a drink offering upon vthe sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.

Timothy and Epaphroditus

19 I hope in the Lord Jesus wto send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one xlike him, who will be genuinely concerned for your welfare. 21 For they all yseek their own interests, not those of Jesus Christ. 22 But you know Timothy’s4 zproven worth, how aas a son5 with a father bhe has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and cI trust in the Lord that shortly I myself will come also.

25 I have thought it necessary to send to you dEpaphroditus my brother and fellow worker and efellow soldier, and your messenger and fminister to my need, 26 for he has been longing for you all and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So greceive him in the Lord with all joy, and hhonor such men, 30 for he nearly died6 ifor the work of Christ, risking his life jto complete what was lacking in your service to me.

Righteousness Through Faith in Christ

3 Finally, my brothers,1 krejoice in the Lord. lTo write the same things to you is no trouble to me and is safe for you.

2 Look out for mthe dogs, look out for nthe evildoers, look out for those who mutilate the flesh. 3 For owe are the circumcision, pwho worship qby the Spirit of God2 and rglory in Christ Jesus and put no confidence in the flesh— 4 sthough I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 tcircumcised on the eighth day, uof the people of Israel, vof the tribe of Benjamin, ua Hebrew of Hebrews; as to the law, wa Pharisee; 6 xas to zeal, ya persecutor of the church; zas to righteousness under the law,3 blameless. 7 But awhatever gain I had, bI counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of cthe surpassing worth of dknowing Christ Jesus my Lord. For his sake I ehave suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having fa righteousness of my own that comes from the law, but gthat which comes through faith in Christ, the righteousness from God that depends on faith— 10 hthat I may know him and ithe power of his resurrection, and jmay share his sufferings, becoming like him in his death, 11 that by any means possible I may kattain the resurrection from the dead.

Straining Toward the Goal

12 Not that I have already lobtained this or mam already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: nforgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for othe prize of the upward pcall of God in Christ Jesus. 15 Let those of us who are qmature think this way, and if in anything ryou think otherwise, sGod will reveal that also to you. 16 Only tlet us hold true to what we have attained.

17 Brothers, ujoin in imitating me, and keep your eyes on those who walk vaccording to the example you have in us. 18 For wmany, of whom I have often told you and now tell you xeven with tears, walk as enemies of the cross of Christ. 19 yTheir end is destruction, ztheir god is their belly, and athey glory in their shame, with bminds set on earthly things. 20 But cour citizenship is in heaven, and dfrom it we eawait a Savior, the Lord Jesus Christ, 21 who will transform four lowly body gto be like his glorious body, hby the power that enables him even ito subject all things to himself.

4 Therefore, my brothers,1 whom I love and jlong for, kmy joy and lcrown, mstand firm thus in the Lord, my beloved.

Exhortation, Encouragement, and Prayer

2 I entreat Euodia and I entreat Syntyche to nagree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored3 side by side with me in the gospel together with Clement and the rest of my fellow workers, owhose names are in the book of life.

4 pRejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness4 be known to everyone. qThe Lord is at hand; 6 rdo not be anxious about anything, sbut in everything by prayer and supplication twith thanksgiving let your requests be made known to God. 7 And uthe peace of God, vwhich surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned5 and wreceived and heard and seen xin me—practice these things, and ythe God of peace will be with you.

God’s Provision

10 I rejoiced in the Lord greatly that now at length zyou have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be acontent. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and bhunger, abundance and cneed. 13 I can do all things dthrough him who strengthens me.

14 Yet it was kind of you eto share6 my trouble. 15 And you Philippians yourselves know that fin the beginning of the gospel, when I left Macedonia, gno church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 hNot that I seek the gift, but I seek ithe fruit that increases to your credit.7 18 I have received full payment, and more. I am well supplied, jhaving received from Epaphroditus the gifts you sent, ka fragrant offering, la sacrifice acceptable and pleasing to God. 19 And my God mwill supply every need of yours naccording to his riches in glory in Christ Jesus. 20 To oour God and Father be pglory forever and ever. Amen.

Final Greetings

21 Greet every saint in Christ Jesus. qThe brothers who are with me greet you. 22 rAll the saints greet you, especially those of Caesar’s household.

23 sThe grace of the Lord Jesus Christ be with your spirit.

Colossians

Introduction

Paul wrote to the church in Colossae to fortify it against false teachers who might try to impose strict rules about eating and drinking and religious festivals. Paul shows the superiority of Christ over all human philosophies and traditions. He writes of Christ’s deity (“He is the image of the invisible God, the firstborn of all creation” [1:15]) and of the reconciliation he accomplished with his blood. He explains that the right way of living in this world is to focus on heavenly rather than earthly things. God’s chosen people must leave their sinful lives behind and live in a godly way, looking to Christ as the head of the church (1:18). Paul wrote while in prison, probably about the same time as he wrote to the Ephesians.

Greeting

1 Paul, aan apostle of Christ Jesus bby the will of God, and Timothy cour brother,

2 To the dsaints and faithful brothers1 in Christ at Colossae:

eGrace to you and peace from God our Father.

Thanksgiving and Prayer

3 fWe always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of gyour faith in Christ Jesus and of gthe love that you have for all the saints, 5 because of hthe hope ilaid up for you in heaven. Of this you have heard before in jthe word of the truth, the gospel, 6 which has come to you, as indeed kin the whole world it is lbearing fruit and increasing—as it also does among you, since the day you mheard it and understood nthe grace of God in truth, 7 just as you learned it from oEpaphras our beloved pfellow servant.2 He is pa faithful minister of Christ on your3 behalf 8 and has made known to us your qlove in the Spirit.

9 And so, rfrom the day we heard, swe have not ceased to pray for you, asking that tyou may be filled with the knowledge of his will in all uspiritual wisdom and understanding, 10 so as vto walk in a manner worthy of the Lord, wfully pleasing to him: xbearing fruit in every good work and increasing in the knowledge of God; 11 ybeing strengthened with all power, according to his glorious might, for zall endurance and patience awith joy; 12 bgiving thanks4 to the Father, who has qualified you5 to share in cthe inheritance of the saints in light. 13 He dhas delivered us from ethe domain of darkness and transferred us to fthe kingdom of ghis beloved Son, 14 hin whom we have redemption, the forgiveness of sins.

The Preeminence of Christ

15 iHe is the image of jthe invisible God, kthe firstborn of all creation. 16 For by6 him all things were created, lin heaven and on earth, visible and invisible, whether mthrones or ndominions or rulers or authorities—all things were created othrough him and for him. 17 And phe is before all things, and in him all things qhold together. 18 And rhe is the head of the body, the church. He is sthe beginning, tthe firstborn from the dead, that in everything he might be preeminent. 19 For uin him all the vfullness of God was pleased to dwell, 20 and wthrough him to reconcile to himself all things, whether on earth or in heaven, xmaking peace yby the blood of his cross.

21 zAnd you, who once were alienated and hostile in mind, adoing evil deeds, 22 he has now reconciled bin his body of flesh by his death, cin order to present you holy and blameless and dabove reproach before him, 23 eif indeed you continue in the faith, fstable and steadfast, not shifting from gthe hope of the gospel that you heard, which has been proclaimed hin all creation7 under heaven, iand of which I, Paul, became a minister.

Paul’s Ministry to the Church

24 Now jI rejoice in my sufferings for your sake, and in my flesh kI am filling up lwhat is lacking in Christ’s afflictions mfor the sake of his body, that is, the church, 25 nof which I became a minister according to othe stewardship from God that was given to me for you, to make the word of God fully known, 26 pthe mystery hidden for ages and generations but now revealed to his saints. 27 qTo them God chose to make known how great among the Gentiles are rthe riches of the glory of pthis mystery, which is Christ in you, sthe hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that twe may present everyone umature in Christ. 29 For this vI toil, wstruggling xwith all his energy that he powerfully works within me.

2 For I want you to know yhow great a wstruggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that ztheir hearts may be encouraged, being aknit together in love, to reach all the riches of full assurance of understanding and the knowledge of bGod’s mystery, which is Christ, 3 cin whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order dthat no one may delude you with plausible arguments. 5 For ethough I am absent in body, yet I am with you in spirit, rejoicing to see your fgood order and gthe firmness of your faith in Christ.

Alive in Christ

6 hTherefore, as you received Christ Jesus the Lord, so walk in him, 7 irooted and jbuilt up in him and kestablished in the faith, just las you were taught, abounding min thanksgiving.

8 See to it that no one takes you captive by nphilosophy and oempty deceit, according to phuman tradition, according to the qelemental spirits1 of the world, and not according to Christ. 9 For rin him the whole fullness of deity dwells sbodily, 10 and tyou have been filled in him, who is uthe head of all rule and authority. 11 In him also vyou were circumcised with a circumcision made without hands, by wputting off the body of the flesh, by the circumcision of Christ, 12 xhaving been buried with him in baptism, in which yyou were also raised with him through faith in zthe powerful working of God, zwho raised him from the dead. 13 aAnd you, who were dead in your trespasses and the uncircumcision of your flesh, God bmade alive together with him, having forgiven us all our trespasses, 14 by ccanceling dthe record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 wHe disarmed the rulers and authorities2 and eput them to open shame, by ftriumphing over them in him.3

Let No One Disqualify You

16 Therefore let no one gpass judgment on you hin questions of food and drink, or with regard to ia festival or ja new moon or a Sabbath. 17 kThese are a shadow of the things to come, but lthe substance belongs to Christ. 18 Let no one mdisqualify you, ninsisting on asceticism and worship of angels, ogoing on in detail about visions,4 ppuffed up without reason by qhis sensuous mind, 19 and rnot sholding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

20 If with Christ tyou died to the uelemental spirits of the world, vwhy, as if you were still alive in the world, do you submit to regulations— 21 w“Do not handle, Do not taste, Do not touch” 22 (xreferring to things that all perish as they are used)—according to yhuman precepts and teachings? 23 These have indeed an appearance of wisdom in zpromoting self-made religion and asceticism and severity to the body, but they are aof no value in stopping the indulgence of the flesh.

Put On the New Self

3 bIf then you have been raised with Christ, seek cthe things that are above, where Christ is, dseated at the right hand of God. 2 eSet your minds on things that are above, not on things that are on earth. 3 For fyou have died, and your life is hidden with Christ in God. 4 When Christ gwho is your1 life happears, then you also will appear with him iin glory.

5 jPut to death therefore kwhat is earthly in you:2 lsexual immorality, impurity, mpassion, evil desire, and covetousness, nwhich is idolatry. 6 oOn account of these the wrath of God is coming.3 7 pIn these you too once walked, when you were living in them. 8 But now qyou must put them all away: ranger, wrath, malice, sslander, and obscene talk from your mouth. 9 tDo not lie to one another, seeing that uyou have put off vthe old self4 with its practices 10 and whave put on xthe new self, ywhich is being renewed in knowledge zafter the image of aits creator. 11 bHere there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,5 free; but Christ is call, and in all.

12 dPut on then, as eGod’s chosen ones, holy and beloved, fcompassionate hearts, gkindness, hhumility, meekness, and patience, 13 hbearing with one another and, iif one has a complaint against another, gforgiving each other; gas the Lord has forgiven you, so you also must forgive. 14 And above all these put on jlove, which kbinds everything together in lperfect harmony. 15 And let mthe peace of Christ rule in your hearts, to which indeed you were called nin one body. And obe thankful. 16 Let pthe word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, qsinging psalms and hymns and spiritual songs, rwith thankfulness in your hearts to God. 17 And swhatever you do, in word or deed, do everything in the name of the Lord Jesus, tgiving thanks to God the Father through him.

Rules for Christian Households

18 uWives, submit to your husbands, as vis fitting in the Lord. 19 Husbands, love your wives, and wdo not be harsh with them. 20 Children, obey your parents xin everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey xin everything those who are your earthly masters,7 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 yWhatever you do, work heartily, zas for the Lord and not for men, 24 knowing that from the Lord ayou will receive the inheritance as your reward. bYou are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

4 Masters, treat your bondservants1 justly and fairly, knowing that you also have a Master in heaven.

Further Instructions

2 cContinue steadfastly in prayer, being watchful in it dwith thanksgiving. 3 At the same time, pray also for us, that God may eopen to us a door for the word, fto declare the mystery of Christ, gon account of which I am in prison— 4 that I may make it clear, which is how I ought to speak.

5 hWalk in wisdom toward ioutsiders, making the best use of the time. 6 Let your speech always jbe gracious, kseasoned with salt, lso that you may know how you ought to answer each person.

Final Greetings

7 Tychicus will tell you mall about my activities. He is a beloved brother and faithful minister and fellow servant2 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him nOnesimus, our faithful and obeloved brother, who is one of you. They will tell you of everything that has taken place here.

10 pAristarchus my fellow prisoner greets you, and Mark qthe cousin of Barnabas (concerning whom you have received instructions—rif he comes to you, welcome him), 11 and Jesus who is called sJustus. tThese are the only men of the circumcision among my fellow workers for the kingdom of God, and uthey have been a comfort to me. 12 vEpaphras, who is one of you, a servant of Christ Jesus, greets you, always wstruggling on your behalf in his prayers, that you may stand xmature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 yLuke the beloved physician greets you, as does zDemas. 15 Give my greetings to the brothers3 at Laodicea, and to Nympha and athe church in her house. 16 And when bthis letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to cArchippus, “See that you fulfill dthe ministry that you have received in the Lord.”

18 I, Paul, ewrite this greeting with my own hand. fRemember gmy chains. hGrace be with you.

1 Thessalonians