Introduction

The city of Corinth was at the heart of an important trade route in the ancient world. Like many cities that thrive on trade, Corinth had a reputation for sexual immorality, religious diversity, and corruption. The church that Paul planted there (Acts 18) floundered under all of these influences and began to divide over various issues. First Corinthians addresses many practical questions dividing the church—questions concerning such things as spiritual gifts, marriage, food offered to idols, and the resurrection. Paul urged the Corinthians to be unified and to give themselves fully to “the work of the Lord” (15:58). Chapter 13 includes a well-known passage on the nature and importance of love. Paul wrote this letter to the Corinthians from Ephesus about a.d. 55.

Greeting

1 Paul, acalled bby the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

2 To the church of God that is in Corinth, to those csanctified in Christ Jesus, dcalled to be saints together with all those who in every place ecall upon the name of our Lord Jesus Christ, both their Lord and ours:

3 dGrace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

4 I fgive thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way gyou were enriched in him in all hspeech and all knowledge— 6 even as ithe testimony about Christ was confirmed among you— 7 so that you are not lacking in any gift, as you jwait for the revealing of our Lord Jesus Christ, 8 kwho will sustain you to the end, lguiltless min the day of our Lord Jesus Christ. 9 nGod is faithful, by whom you were called into the ofellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no pdivisions among you, but that you be united qin the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is rquarreling among you, my brothers. 12 What I mean is that seach one of you says, “I follow Paul,” or “I follow tApollos,” or “I follow uCephas,” or “I follow Christ.” 13 vIs Christ divided? Was Paul crucified for you? Or were you wbaptized in the name of Paul? 14 I thank God that I baptized none of you except xCrispus and yGaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also zthe household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and anot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

18 For the word of the cross is bfolly to cthose who are perishing, but to us dwho are being saved it is ethe power of God. 19 For it is written,

f“I will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.”

20 gWhere is the one who is wise? Where is the scribe? Where is the debater of this age? hHas not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22 For iJews demand signs and Greeks seek wisdom, 23 but we preach Christ jcrucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ kthe power of God and lthe wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: mnot many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27 But nGod chose what is foolish in the world to shame the wise; oGod chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even pthings that are not, to qbring to nothing things that are, 29 so rthat no human being4 might boast in the presence of God. 30 And because of him5 you are in Christ Jesus, who became to us swisdom from God, trighteousness and usanctification and vredemption, 31 so that, as it is written, w“Let the one who boasts, boast in the Lord.”

Proclaiming Christ Crucified

2 And I, when I came to you, brothers,1 xdid not come proclaiming to you ythe testimony2 of God with lofty speech or wisdom. 2 For I decided to know nothing among you except zJesus Christ and him crucified. 3 And aI was with you bin weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of cthe Spirit and of power, 5 so that your faith might not rest in the wisdom of men3 but din the power of God.

Wisdom from the Spirit

6 Yet among ethe mature we do impart wisdom, although it is not fa wisdom of this age or of the rulers of this age, gwho are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, hwhich God decreed before the ages for our glory. 8 None of ithe rulers of this age understood this, for jif they had, they would not have crucified kthe Lord of glory. 9 But, as it is written,

l“What no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has mprepared nfor those who love him”—

10 these things oGod has revealed to us through the Spirit. For the Spirit searches everything, even pthe depths of God. 11 For who knows a person’s thoughts qexcept the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now rwe have received not sthe spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this tin words not taught by human wisdom but taught by the Spirit, uinterpreting spiritual truths to those who are spiritual.4

14 The natural person does not accept the things of the Spirit of God, for they are vfolly to him, and whe is not able to understand them because they are spiritually discerned. 15 The xspiritual person judges all things, but is himself to be judged by no one. 16 y“For who has understood the mind of the Lord so as to instruct him?” But zwe have the mind of Christ.