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12 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
3For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith. 4For even as we have many members in one body, and all the members have not the same office: 5so we, who are many, are one body in Christ, and severally members one of another. 6And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
9Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10In love of the brethren be tenderly affectioned one to another; in honor preferring one another; 11in diligence not slothful; fervent in spirit; serving the Lord; 12rejoicing in hope; patient in tribulation; continuing stedfastly in prayer; 13communicating to the necessities of the saints; given to hospitality. 14Bless them that persecute you; bless, and curse not. 15Rejoice with them that rejoice; weep with them that weep. 16Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. 17Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18If it be possible, as much as in you lieth, be at peace with all men. 19Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. 21Be not overcome of evil, but overcome evil with good.
13 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. 2Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake. 6For this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing. 7Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
8Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
11And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. 12The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
14 But him that is weak in faith receive ye, yet not for decision of scruples. 2One man hath faith to eat all things: but he that is weak eateth herbs. 3Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. 4Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. 5One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind. 6He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. 7For none of us liveth to himself, and none dieth to himself. 8For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 9For to this end Christ died and lived again, that he might be Lord of both the dead and the living. 10But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. 11For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. 12So then each one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling. 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. 15For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. 16Let not then your good be evil spoken of: 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18For he that herein serveth Christ is well-pleasing to God, and approved of men. 19So then let us follow after things which make for peace, and things whereby we may edify one another. 20Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. 21It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth. 22The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. 23But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.
15 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2Let each one of us please his neighbor for that which is good, unto edifying. 3For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. 4For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope. 5Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. 7Wherefore receive ye one another, even as Christ also received you, to the glory of God. 8For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers, 9and that the Gentiles might glorify God for his mercy; as it is written,
Therefore will I give praise unto thee among the Gentiles,
And sing unto thy name.
Rejoice, ye Gentiles, with his people.
Praise the Lord, all ye Gentiles;
And let all the peoples praise him.
There shall be the root of Jesse,
And he that ariseth to rule over the Gentiles;
On him shall the Gentiles hope.
13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
14And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another. 15But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God, 16that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. 17I have therefore my glorying in Christ Jesus in things pertaining to God. 18For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, 19in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ; 20yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man’s foundation; 21but, as it is written,
They shall see, to whom no tidings of him came,
And they who have not heard shall understand.
22Wherefore also I was hindered these many times from coming to you: 23but now, having no more any place in these regions, and having these many years a longing to come unto you, 24whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)— 25but now, I say, I go unto Jerusalem, ministering unto the saints. 26For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem. 27Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things. 28When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain. 29And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.
30Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me; 31that I may be delivered from them that are disobedient in Judaea, and that my ministration which I have for Jerusalem may be acceptable to the saints; 32that I may come unto you in joy through the will of God, and together with you find rest. 33Now the God of peace be with you all. Amen.
16 I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchrea: 2that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
3Salute Prisca and Aquila my fellow-workers in Christ Jesus, 4who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: 5and salute the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ. 6Salute Mary, who bestowed much labor on you. 7Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me. 8Salute Ampliatus my beloved in the Lord. 9Salute Urbanus our fellow-worker in Christ, and Stachys my beloved. 10Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus. 11Salute Herodion my kinsman. Salute them of the household of Narcissus, that are in the Lord. 12Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord. 13Salute Rufus the chosen in the Lord, and his mother and mine. 14Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them. 15Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them. 16Salute one another with a holy kiss. All the churches of Christ salute you.
17Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. 19For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
21Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen. 22I Tertius, who write the epistle, salute you in the Lord. 23Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.
24The grace of our Lord Jesus Christ be with you all. Amen.
25Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, 26but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: 27to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.
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About American Standard VersionThe ASV has long been regarded by many scholars as the most literal English translation since the King James Version—maybe the most literal translation ever. This has made the translation very popular for careful English Bible study, but not for ease of reading. While the KJV was translated entirely from “western manuscripts,” the ASV 1901 was influenced also by the older “eastern manuscripts” that form the basis for most of our modern English translations. Because the ASV 1901 is very difficult to find in print, Logos is pleased to be able to preserve and distribute this significant work. This is an excellent choice for comparative English study. |
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