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10 Brethren, my heart’s desire and my supplication to God is for them, that they may be saved. 2For I bear them witness that they have a zeal for God, but not according to knowledge. 3For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God. 4For Christ is the end of the law unto righteousness to every one that believeth. 5For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby. 6But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) 7or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) 8But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach: 9because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: 10for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11For the scripture saith, Whosoever believeth on him shall not be put to shame. 12For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: 13for, Whosoever shall call upon the name of the Lord shall be saved. 14How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher? 15and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!
16But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report? 17So belief cometh of hearing, and hearing by the word of Christ. 18But I say, Did they not hear? Yea, verily,
Their sound went out into all the earth,
And their words unto the ends of the world.
19But I say, Did Israel not know? First Moses saith,
I will provoke you to jealousy with that which is no nation,
With a nation void of understanding will I anger you.
20And Isaiah is very bold, and saith,
I was found of them that sought me not;
I became manifest unto them that asked not of me.
21But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.
11 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5Even so then at this present time also there is a remnant according to the election of grace. 6But if it is by grace, it is no more of works: otherwise grace is no more grace. 7What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: 8according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. 9And David saith,
Let their table be made a snare, and a trap,
And a stumblingblock, and a recompense unto them:
10Let their eyes be darkened, that they may not see,
And bow thou down their back always.
11I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy. 12Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness? 13But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; 14if by any means I may provoke to jealousy them that are my flesh, and may save some of them. 15For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? 16And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. 17But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; 18glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. 19Thou wilt say then, Branches were broken off, that I might be grafted in. 20Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21for if God spared not the natural branches, neither will he spare thee. 22Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. 24For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree? 25For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26and so all Israel shall be saved: even as it is written,
There shall come out of Zion the Deliverer;
He shall turn away ungodliness from Jacob:
27And this is my covenant unto them,
When I shall take away their sins.
28As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake. 29For the gifts and the calling of God are not repented of. 30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, 31even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. 32For God hath shut up all unto disobedience, that he might have mercy upon all.
33O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! 34For who hath known the mind of the Lord? or who hath been his counsellor? 35or who hath first given to him, and it shall be recompensed unto him again? 36For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.
12 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
3For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith. 4For even as we have many members in one body, and all the members have not the same office: 5so we, who are many, are one body in Christ, and severally members one of another. 6And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
9Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10In love of the brethren be tenderly affectioned one to another; in honor preferring one another; 11in diligence not slothful; fervent in spirit; serving the Lord; 12rejoicing in hope; patient in tribulation; continuing stedfastly in prayer; 13communicating to the necessities of the saints; given to hospitality. 14Bless them that persecute you; bless, and curse not. 15Rejoice with them that rejoice; weep with them that weep. 16Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. 17Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18If it be possible, as much as in you lieth, be at peace with all men. 19Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. 21Be not overcome of evil, but overcome evil with good.
13 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. 2Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake. 6For this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing. 7Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
8Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
11And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. 12The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
14 But him that is weak in faith receive ye, yet not for decision of scruples. 2One man hath faith to eat all things: but he that is weak eateth herbs. 3Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. 4Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. 5One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind. 6He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. 7For none of us liveth to himself, and none dieth to himself. 8For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 9For to this end Christ died and lived again, that he might be Lord of both the dead and the living. 10But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. 11For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. 12So then each one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling. 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. 15For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. 16Let not then your good be evil spoken of: 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18For he that herein serveth Christ is well-pleasing to God, and approved of men. 19So then let us follow after things which make for peace, and things whereby we may edify one another. 20Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. 21It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth. 22The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. 23But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.
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About American Standard VersionThe ASV has long been regarded by many scholars as the most literal English translation since the King James Version—maybe the most literal translation ever. This has made the translation very popular for careful English Bible study, but not for ease of reading. While the KJV was translated entirely from “western manuscripts,” the ASV 1901 was influenced also by the older “eastern manuscripts” that form the basis for most of our modern English translations. Because the ASV 1901 is very difficult to find in print, Logos is pleased to be able to preserve and distribute this significant work. This is an excellent choice for comparative English study. |
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