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9 Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world. 2For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place. 3And after the second veil, the tabernacle which is called the Holy of holies; 4having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant; 5and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally. 6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; 7but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: 8the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; 9which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? 15And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. 16For where a testament is, there must of necessity be the death of him that made it. 17For a testament is of force where there hath been death: for it doth never avail while he that made it liveth. 18Wherefore even the first covenant hath not been dedicated without blood. 19For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, This is the blood of the covenant which God commanded to you-ward. 21Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. 22And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: 25nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; 26else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. 27And inasmuch as it is appointed unto men once to die, and after this cometh judgment; 28so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
10 For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. 2Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins. 3But in those sacrifices there is a remembrance made of sins year by year. 4For it is impossible that the blood of bulls and goats should take away sins. 5Wherefore when he cometh into the world, he saith,
Sacrifice and offering thou wouldest not,
But a body didst thou prepare for me;
6In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
(In the roll of the book it is written of me)
To do thy will, O God.
8Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), 9then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second. 10By which will we have been sanctified through the offering of the body of Jesus Christ once for all. 11And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: 12but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13henceforth expecting till his enemies be made the footstool of his feet. 14For by one offering he hath perfected for ever them that are sanctified. 15And the Holy Spirit also beareth witness to us; for after he hath said,
16This is the covenant that I will make with them
After those days, saith the Lord:
I will put my laws on their heart,
And upon their mind also will I write them;
then saith he,
17And their sins and their iniquities will I remember no more.
18Now where remission of these is, there is no more offering for sin.
19Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, 20by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; 21and having a great priest over the house of God; 22let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water, 23let us hold fast the confession of our hope that it waver not; for he is faithful that promised: 24and let us consider one another to provoke unto love and good works; 25not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses: 29of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people. 31It is a fearful thing to fall into the hands of the living God.
32But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; 33partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used. 34For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. 35Cast not away therefore your boldness, which hath great recompense of reward. 36For ye have need of patience, that, having done the will of God, ye may receive the promise.
37For yet a very little while,
He that cometh shall come, and shall not tarry.
38But my righteous one shall live by faith:
And if he shrink back, my soul hath no pleasure in him.
39But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.
11 Now faith is assurance of things hoped for, a conviction of things not seen. 2For therein the elders had witness borne to them. 3By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. 4By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. 5By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him. 7By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10for he looked for the city which hath the foundations, whose builder and maker is God. 11By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
13These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14For they that say such things make it manifest that they are seeking after a country of their own. 15And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return. 16But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
17By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son; 18even he to whom it was said, In Isaac shall thy seed be called: 19accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back. 20By faith Isaac blessed Jacob and Esau, even concerning things to come. 21By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. 22By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. 23By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment. 24By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter; 25choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. 27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. 30By faith the walls of Jericho fell down, after they had been compassed about for seven days. 31By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
32And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39And these all, having had witness borne to them through their faith, received not the promise, 40God having provided some better thing concerning us, that apart from us they should not be made perfect.
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About American Standard VersionThe ASV has long been regarded by many scholars as the most literal English translation since the King James Version—maybe the most literal translation ever. This has made the translation very popular for careful English Bible study, but not for ease of reading. While the KJV was translated entirely from “western manuscripts,” the ASV 1901 was influenced also by the older “eastern manuscripts” that form the basis for most of our modern English translations. Because the ASV 1901 is very difficult to find in print, Logos is pleased to be able to preserve and distribute this significant work. This is an excellent choice for comparative English study. |
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