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4 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2but is under guardians and stewards until the day appointed of the father. 3So we also, when we were children, were held in bondage under the rudiments of the world: 4but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5that he might redeem them that were under the law, that we might receive the adoption of sons. 6And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.
8Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: 9but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? 10Ye observe days, and months, and seasons, and years. 11I am afraid of you, lest by any means I have bestowed labor upon you in vain.
12I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong: 13but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time: 14and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus. 15Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. 16So then am I become your enemy, by telling you the truth? 17They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. 18But it is good to be zealously sought in a good matter at all times, and not only when I am present with you. 19My little children, of whom I am again in travail until Christ be formed in you— 20but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
21Tell me, ye that desire to be under the law, do ye not hear the law? 22For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. 23Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 24Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 25Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 26But the Jerusalem that is above is free, which is our mother. 27For it is written,
Rejoice, thou barren that bearest not;
Break forth and cry, thou that travailest not:
For more are the children of the desolate than of her that hath the husband.
28Now we, brethren, as Isaac was, are children of promise. 29But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now. 30Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. 31Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
5 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.
2Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing. 3Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. 4Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. 5For we through the Spirit by faith wait for the hope of righteousness. 6For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love. 7Ye were running well; who hindered you that ye should not obey the truth? 8This persuasion came not of him that calleth you. 9A little leaven leaveneth the whole lump. 10I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. 11But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away. 12I would that they that unsettle you would even go beyond circumcision.
13For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another. 14For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. 15But if ye bite and devour one another, take heed that ye be not consumed one of another.
16But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh. 17For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. 18But if ye are led by the Spirit, ye are not under the law. 19Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, 20idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, 21envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23meekness, self-control; against such there is no law. 24And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.
25If we live by the Spirit, by the Spirit let us also walk. 26Let us not become vainglorious, provoking one another, envying one another.
6 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. 2Bear ye one another’s burdens, and so fulfil the law of Christ. 3For if a man thinketh himself to be something when he is nothing, he deceiveth himself. 4But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor. 5For each man shall bear his own burden.
6But let him that is taught in the word communicate unto him that teacheth in all good things. 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. 9And let us not be weary in well-doing: for in due season we shall reap, if we faint not. 10So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.
11See with how large letters I write unto you with mine own hand. 12As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ. 13For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh. 14But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world. 15For neither is circumcision anything, nor uncircumcision, but a new creature. 16And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.
17Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.
18The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
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About American Standard VersionThe ASV has long been regarded by many scholars as the most literal English translation since the King James Version—maybe the most literal translation ever. This has made the translation very popular for careful English Bible study, but not for ease of reading. While the KJV was translated entirely from “western manuscripts,” the ASV 1901 was influenced also by the older “eastern manuscripts” that form the basis for most of our modern English translations. Because the ASV 1901 is very difficult to find in print, Logos is pleased to be able to preserve and distribute this significant work. This is an excellent choice for comparative English study. |
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