The Future of Bible Study Is Here.
Almost there!
Sign Up to Use Our
Free Bible Study Tools
By registering for an account, you agree to Logos’ Terms of Service and Privacy Policy.
|
Sorry, an error was encountered while loading comparison.
Sorry, an error was encountered while loading the book.
Sorry, you don't have permission to view that book.
No matches.
Sorry, an error was encountered while loading part of the book.
An error occurred while marking the devotional as read.
An error occurred while accessing favorites
The Future of Bible Study Is Here.
You have not started any reading plans.
Sign in or register for a free account to set your preferred Bible and rate books.
1 Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead), 2and all the brethren that are with me, unto the churches of Galatia: 3Grace to you and peace from God the Father, and our Lord Jesus Christ, 4who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: 5to whom be the glory for ever and ever. Amen.
6I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; 7which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ. 8But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. 9As we have said before, so say I now again, If any man preacheth unto you any gospel other than that which ye received, let him be anathema. 10For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.
11For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. 12For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For ye have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and made havoc of it: 14and I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15But when it was the good pleasure of God, who separated me, even from my mother’s womb, and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: 17neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.
18Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. 19But other of the apostles saw I none, save James the Lord’s brother. 20Now touching the things which I write unto you, behold, before God, I lie not. 21Then I came into the regions of Syria and Cilicia. 22And I was still unknown by face unto the churches of Judaea which were in Christ: 23but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; 24and they glorified God in me.
2 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain. 3But not even Titus who was with me, being a Greek, was compelled to be circumcised: 4and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you. 6But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me: 7but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision 8(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); 9and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; 10only they would that we should remember the poor; which very thing I was also zealous to do.
11But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. 12For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. 13And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? 15We being Jews by nature, and not sinners of the Gentiles, 16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. 17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. 18For if I build up again those things which I destroyed, I prove myself a transgressor. 19For I through the law died unto the law, that I might live unto God. 20I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. 21I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
3 O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? 2This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? 4Did ye suffer so many things in vain? if it be indeed in vain. 5He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6Even as Abraham believed God, and it was reckoned unto him for righteousness. 7Know therefore that they that are of faith, the same are sons of Abraham. 8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed. 9So then they that are of faith are blessed with the faithful Abraham. 10For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12and the law is not of faith; but, He that doeth them shall live in them. 13Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
15Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. 20Now a mediator is not a mediator of one; but God is one. 21Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
23But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. 25But now that faith is come, we are no longer under a tutor. 26For ye are all sons of God, through faith, in Christ Jesus. 27For as many of you as were baptized into Christ did put on Christ. 28There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus. 29And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.
![]() |
About American Standard VersionThe ASV has long been regarded by many scholars as the most literal English translation since the King James Version—maybe the most literal translation ever. This has made the translation very popular for careful English Bible study, but not for ease of reading. While the KJV was translated entirely from “western manuscripts,” the ASV 1901 was influenced also by the older “eastern manuscripts” that form the basis for most of our modern English translations. Because the ASV 1901 is very difficult to find in print, Logos is pleased to be able to preserve and distribute this significant work. This is an excellent choice for comparative English study. |
Support Info | asv |
Sign Up to Use Our
Free Bible Study Tools
By registering for an account, you agree to Logos’ Terms of Service and Privacy Policy.
|