14 Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy. 2For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries. 3But he that prophesieth speaketh unto men edification, and exhortation, and consolation. 4He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church. 5Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 6But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? 7Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped? 8For if the trumpet give an uncertain voice, who shall prepare himself for war? 9So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air. 10There are, it may be, so many kinds of voices in the world, and no kind is without signification. 11If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me. 12So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church. 13Wherefore let him that speaketh in a tongue pray that he may interpret. 14For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful. 15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 16Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest? 17For thou verily givest thanks well, but the other is not edified. 18I thank God, I speak with tongues more than you all: 19howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.

20Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. 21In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord. 22Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe. 23If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? 24But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; 25the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.

26What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. 27If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret: 28but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29And let the prophets speak by two or three, and let the others discern. 30But if a revelation be made to another sitting by, let the first keep silence. 31For ye all can prophesy one by one, that all may learn, and all may be exhorted; 32and the spirits of the prophets are subject to the prophets; 33for God is not a God of confusion, but of peace.

As in all the churches of the saints,

34let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law. 35And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church. 36What? was it from you that the word of God went forth? or came it unto you alone?

37If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord. 38But if any man is ignorant, let him be ignorant.

39Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues. 40But let all things be done decently and in order.

15 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. 3For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; 4and that he was buried; and that he hath been raised on the third day according to the scriptures; 5and that he appeared to Cephas; then to the twelve; 6then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep; 7then he appeared to James; then to all the apostles; 8and last of all, as to the child untimely born, he appeared to me also. 9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. 11Whether then it be I or they, so we preach, and so ye believed.

12Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead? 13But if there is no resurrection of the dead, neither hath Christ been raised: 14and if Christ hath not been raised, then is our preaching vain, your faith also is vain. 15Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised. 16For if the dead are not raised, neither hath Christ been raised: 17and if Christ hath not been raised, your faith is vain; ye are yet in your sins. 18Then they also that are fallen asleep in Christ have perished. 19If we have only hoped in Christ in this life, we are of all men most pitiable.

20But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21For since by man came death, by man came also the resurrection of the dead. 22For as in Adam all die, so also in Christ shall all be made alive. 23But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming. 24Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. 25For he must reign, till he hath put all his enemies under his feet. 26The last enemy that shall be abolished is death. 27For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. 28And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

29Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30why do we also stand in jeopardy every hour? 31I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily. 32If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die. 33Be not deceived: Evil companionships corrupt good morals. 34Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

35But some one will say, How are the dead raised? and with what manner of body do they come? 36Thou foolish one, that which thou thyself sowest is not quickened except it die: 37and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38but God giveth it a body even as it pleased him, and to each seed a body of its own. 39All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes. 40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. 42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: 44it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. 46Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. 47The first man is of the earth, earthy: the second man is of heaven. 48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53For this corruptible must put on incorruption, and this mortal must put on immortality. 54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory. 55O death, where is thy victory? O death, where is thy sting? 56The sting of death is sin; and the power of sin is the law: 57but thanks be to God, who giveth us the victory through our Lord Jesus Christ. 58Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

16 Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. 2Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come. 3And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem: 4and if it be meet for me to go also, they shall go with me. 5But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia; 6but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go. 7For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit. 8But I will tarry at Ephesus until Pentecost; 9for a great door and effectual is opened unto me, and there are many adversaries.

10Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do: 11let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren. 12But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all his will to come now; but he will come when he shall have opportunity.

13Watch ye, stand fast in the faith, quit you like men, be strong. 14Let all that ye do be done in love.

15Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints), 16that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth. 17And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied. 18For they refreshed my spirit and yours: acknowledge ye therefore them that are such.

19The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house. 20All the brethren salute you. Salute one another with a holy kiss.

21The salutation of me Paul with mine own hand. 22If any man loveth not the Lord, let him be anathema. Maranatha. 23The grace of the Lord Jesus Christ be with you. 24My love be with you all in Christ Jesus. Amen.