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Luke 5:1–6:49

Jesus Calls the First Disciples

On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by uthe lake of Gennesaret, vand he saw two boats by the lake, but the fishermen had gone out of them and were wwashing their nets. Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And xhe sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, yPut out into the deep and let down your nets for a catch.” And Simon answered, “Master, zwe toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, athey enclosed a large number of fish, and atheir nets were breaking. They signaled to their partners in the other boat to come and help them. bAnd they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, c“Depart from me, for dI am a sinful man, O Lord.” For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Do not be afraid; from now on you will be catching men.”1 11 And when they had brought their boats to land, ethey left everything and followed him.

Jesus Cleanses a Leper

12 While he was in one of the cities, fthere came a man full of leprosy.2 And when he saw Jesus, he gfell on his face and begged him, “Lord, hif you will, you can make me clean.” 13 And Jesus3 stretched out his hand and touched him, saying, I will; be clean.” And immediately the leprosy left him. 14 And he charged him ito tell no one, but go and show jyourself to the priest, and kmake an offering for your cleansing, as Moses commanded, lfor a proof to them.” 15 mBut now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But nhe would withdraw to desolate places and npray.

Jesus Heals a Paralytic

17 On one of those days, as he was teaching, Pharisees and oteachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And pthe power of the Lord was with him to heal.4 18 qAnd behold, some men were bringing ron a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on sthe roof and let him down with his bed tthrough the tiles into the midst before Jesus. 20 And uwhen he saw their faith, he said, Man, vyour sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks wblasphemies? xWho can forgive sins but God alone?” 22 When Jesus yperceived their thoughts, he answered them, Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24 But that you may know that zthe Son of Man has authority on earth to forgive sins—he said to the man who was paralyzed—I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, aglorifying God. 26 And amazement seized them all, and they aglorified God and were filled awith awe, saying, “We have seen extraordinary things today.”

Jesus Calls Levi

27 bAfter this he went out and saw ca tax collector named dLevi, sitting at the tax booth. And he said to him, Follow me.” 28 And eleaving everything, he rose and followed him.

29 And Levi made him a great feast in his house, and there was a large company fof tax collectors and others reclining at table with them. 30 And the Pharisees and gtheir scribes grumbled at his disciples, saying, h“Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, Those who are well have no need of a physician, but those who are sick. 32 iI have not come to call the righteous jbut sinners kto repentance.”

A Question About Fasting

33 And they said to him, l“The disciples of John mfast often and moffer prayers, nand so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, oCan you make wedding guests fast while the bridegroom is with them? 35 pThe days will come when the bridegroom is taken away from them, and qthen they will fast in those days.” 36 He also told them a parable: No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old rwineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”5

Jesus Is Lord of the Sabbath

sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” And Jesus answered them, wHave you not read xwhat David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate ythe bread of the Presence, ywhich is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, zThe Son of Man is lord of the Sabbath.”

A Man with a Withered Hand

On another Sabbath, ahe entered the synagogue band was teaching, and a man was there whose right hand was withered. And the scribes and the Pharisees cwatched him, to see whether he would heal on the Sabbath, dso that they might find a reason to accuse him. But ehe knew their thoughts, and he said to the man with the withered hand, Come and stand here.” And he rose and stood there. And Jesus said to them, I ask you, fis it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And gafter looking around at them all he said to him, Stretch out your hand.” And hhe did so, and his hand was restored. 11 But they were filled with ifury and discussed with one another what they might do to Jesus.

The Twelve Apostles

12 In these days jhe went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, khe called his disciples land mchose from them twelve, whom he named napostles: 14 Simon, owhom he named Peter, and pAndrew his brother, and pJames and John, and Philip, and Bartholomew, 15 and qMatthew, and Thomas, and James the son of Alphaeus, and Simon who was called rthe Zealot, 16 and sJudas the son of James, and Judas Iscariot, who became a traitor.

Jesus Ministers to a Great Multitude

17 And the came down with them and stood on a level place, with ua great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of vTyre and Sidon, 18 who came to hear him and to be healed of their diseases. wAnd those who were troubled with unclean spirits were cured. 19 And all the crowd xsought to touch him, for ypower came out from him and healed them all.

The Beatitudes

20 And zhe lifted up his eyes on his disciples, aand said:

Blessed are you who are poor, for byours is the kingdom of God.

21 cBlessed are you who are hungry now, for you shall be satisfied.

dBlessed are you who weep now, for you shall laugh.

22 Blessed are you when epeople hate you and when they fexclude you and revile you and gspurn your name as evil, hon account of the Son of Man! 23 iRejoice in that day, and leap for joy, for behold, your reward is great in heaven; for jso their fathers did to the prophets.

Jesus Pronounces Woes

24 kBut woe to you who are rich, lfor you mhave received your consolation.

25 Woe to you who are full now, for nyou shall be hungry.

Woe to oyou who laugh now, ofor you shall mourn and weep.

26 Woe to you, pwhen all people speak well of you, for qso their fathers did to rthe false prophets.

Love Your Enemies

27 But I say to you who hear, sLove your enemies, tdo good to those who hate you, 28 ubless those who curse you, spray for those who abuse you. 29 vTo one who wstrikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic2 either. 30 xGive to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And yas you wish that others would do to you, do so to them.

32 zIf you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And aif you blend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But clove your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and dyou will be sons of ethe Most High, for fhe is kind to the ungrateful and the evil. 36 gBe merciful, even as hyour Father is merciful.

Judging Others

37 ijJudge not, and you will not be judged; condemn not, and you will not be condemned; jforgive, and you will be forgiven; 38 kgive, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put linto your lap. For mwith the measure you use it will be measured back to you.”

39 He also told them a parable: nCan a blind man lead a blind man? Will they not both fall into a pit? 40 oA disciple is not above his teacher, but everyone when he is pfully trained will be like his teacher. 41 iWhy do you see the speck that is in your brother’s eye, but qdo not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite,

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