Romans 3:1–21
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, xthe Jews were entrusted with ythe oracles of God. 3 zWhat if some were unfaithful? aDoes their faithlessness nullify the faithfulness of God? 4 By no means! bLet God be true though cevery one were a liar, as it is written,
d“That you may be justified in your words,
and prevail when you eare judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict fwrath on us? (gI speak in a human way.) 6 By no means! For then how could hGod judge the world? 7 But if through my lie God’s truth abounds to his glory, iwhy am I still being condemned as a sinner? 8 And why not jdo evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both kJews and lGreeks, are munder sin, 10 as it is written:
n“None is righteous, no, not one;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 o“Their throat is pan open grave;
they use their tongues to deceive.”
q“The venom of asps is under their lips.”
14 r“Their mouth is full of curses and bitterness.”
15 s“Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and tthe way of peace they have not known.”
18 u“There is no fear of God before their eyes.”
19 Now we know that whatever vthe law says it speaks to those who are under the law, wso that every mouth may be stopped, and xthe whole world may be held accountable to God. 20 For yby works of the law no human being3 will be justified in his sight, since zthrough the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now athe righteousness of God bhas been manifested apart from the law, although cthe Law and the Prophets bear witness to it—